A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...

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Title
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
Author
Gouge, William, 1578-1653.
Publication
London :: Printed by A.M., T.W. and S.G. for Joshua Kirton,
1655.
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Subject terms
Bible. -- N.T. -- Hebrews -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A41670.0001.001
Cite this Item
"A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41670.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

§. 115 Of the form of Gods Oath.

THe form of Gods Oath is not here expressed; yet, by the manner of 〈◊〉〈◊〉 down the words, it may well be understood to be some kinde of 〈◊〉〈◊〉 in case he did not perform what he had threatned.

Both the a 1.1 Hebrew, and the b 1.2 Greek do thus express the Oath of God, If 〈◊〉〈◊〉 shall enter. Our English doth set down the sense of the Oath, thus, They shall 〈◊〉〈◊〉 enter; but they do not fully expresse the emphasis of the phrase. There is an •…•…∣gant c 1.3 figure, which in English we may stile silence, whereby men conceal, and •…•…∣ter not something which may well be understood, but they are not willing to •…•…∣presse.

This is frequent in Oaths: as where Elijah saith to Ahab, As the Lord God 〈◊〉〈◊〉 Israel liveth, if there be dew; 1 Kin. 17. 1. and where Zedekiah saith to 〈◊〉〈◊〉, As the Lord liveth, if I put thee to death, if I give thee into the hand of these 〈◊〉〈◊〉 Jer. 38. 16. To make up the full sense, such a phrase as this may be understood, 〈◊〉〈◊〉 me not be accounted true, or Repute me a liar. To like purpose, saith David, 〈◊〉〈◊〉 come into the •…•…abernach of my house: If I go up into my bed: If I give sleep to my 〈◊〉〈◊〉 Psal. 132. 3. 4. So Christ, Verily I say unto you, If a sign be given unto this 〈◊〉〈◊〉 on, Mark 8. 12. and God himself, Once have I sworn by my holinesse, if I lie 〈◊〉〈◊〉 David, Psal. 89. 35. And here, I sware in my wrath, if they shall enter. Here 〈◊〉〈◊〉 be understood, Let me not be accounted a God, or let me not be accounted 〈◊〉〈◊〉 As in other things, so in this.

God speaketh to men d 1.4 after the manner of man: He submitteth his truth 〈◊〉〈◊〉 mans judgement. This then implies a very strong negation. A stronger cannot 〈◊〉〈◊〉 expressed.

This is to root insidelity out of mens hearts.

That which is concealed in the fore-said Oaths, being some imprecations 〈◊〉〈◊〉 ones self, sheweth, that men should be very tender of making imprecations. Here∣of, See The whole Armour of God on Ephes 6. 18. §. 55.

Notes

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