A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...

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Title
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
Author
Gouge, William, 1578-1653.
Publication
London :: Printed by A.M., T.W. and S.G. for Joshua Kirton,
1655.
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Subject terms
Bible. -- N.T. -- Hebrews -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A41670.0001.001
Cite this Item
"A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41670.0001.001. University of Michigan Library Digital Collections. Accessed May 22, 2025.

Pages

§. 112. Of the danger and damage of ignorance.

THat which hath been noted of ignorance aggravating sinne, shews, that the* 1.1 Position of Papists concerning ignorance to be the mother of devotion i•…•… 〈◊〉〈◊〉 most absurd Position. I would demand, Whether devotion be a good thing or 〈◊〉〈◊〉▪ If good, How can it be the childe of such an evil as ignorance is? Can sweet wa•…•… come from a salt spring? Iam. 3. 12. Who can bring a clean thing out of an •…•…∣clean thing? Not one, Iob 14. 4. Surely the devotion which is pretended to co•…•… from ignorance, is meer superstition, or, which is worse, Idolatry. When you 〈◊〉〈◊〉 not God, you did service unto them which by nature are no gods, Gal. 4. 8.

It is also made by the holy Ghost the mother of self-conceit, Rom. 10. 3. O•…•… •…•…∣tempt of holy things, Iude v. 10. Of lust, 1 Thess. 4. 11. Of murther, Luke 23. 3▪ Of all manner of sin, 1 Tim. 1. 13. Experience sheweth, that where there i•…•… 〈◊〉〈◊〉 knowledge, there is little conscience. Of the hainousness of ignorance, S•…•… 〈◊〉〈◊〉 whole Armour of God on Ephes. 6. 17. §. 24.

They savour too rank of that Popish errour, who think that much knowledge 〈◊〉〈◊〉 not fit for common people: and thereupon do what they can to suppress freq•…•… and powerfull preaching.

Hereby it further appears, that it is a most wofull plight, wherein most peo•…•…∣lie:* 1.2 and those not only Savages, Pagans, Turks, Jews, Papists, but also the •…•…∣mon sort of Protestants. For ignorance blindeth the mindes of most: which 〈◊〉〈◊〉 them so provoke God as they do. The Devils are said to be the Governours of 〈◊〉〈◊〉 darknesse of this world, Ephes. 6. 12. Who can be meant by darknesse, but bl•…•… and ignorant persons? such as the God of this world is said to have blinded, 2 Co•…•…▪ 4. No marvel that Satan ruleth over such, for they cannot discern his power, •…•…∣lice, subtilty, sedulity and mischievous enterprises. When the Troops of Sy•…•… were smitten with blindeness, they were easily led into the midst of their 〈◊〉〈◊〉 (2 King. 6. 18, 19, &c.) So ignorant persons are easily drawn into Satans p•…•… Consider the case of a blinde man, how ready he is to wander out of his way, 〈◊〉〈◊〉 stumble at this stone, to rush against that poste, to fall into any pit or pond▪ 〈◊〉〈◊〉 is the case of an ignorant man.

The sinne of ignorance therefore is a sinne for which ignorant persons 〈◊〉〈◊〉 to be deeply humbled, as for a disgracefull and dangerous sinne, and 〈◊〉〈◊〉 earnestly to crave pardon for this sinne. The Sacrifices that were offered 〈◊〉〈◊〉 the Law for ignorance, Levit. 15. 27, &c. afford good ground for performing 〈◊〉〈◊〉 duty.

It is a vain conceit that many have, that their ignorance will be a sufficient 〈◊〉〈◊〉* 1.3 against divine judgement. Where Christ aggravateth sins against knowledge, concludeth, that they also who sin on ignorance shall be beaten, Luke 1•…•…. Though some kinde of ignorance may somewhat extenuate a sinne, yet no •…•…∣rance

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of that which a man may and should know, can make him blame∣lesse.

It concerns all that have power over others, to do what they can to bring* 1.4 men to knowledge of Gods wayes, lest for not knowing them they provoke Gods wrath. No man ought to suffer his brother to lie under such a burthen: much lesse they that have a charge, and in that respect ought to have the greater care over him.

Magistrates therefore must take order to set up the light of Gods word in all pla∣ces where they have any command. Ministers must be diligent and conscionable in preaching the same. Parents and Ministers must instruct their family. Catechizing is of special use hereunto.

As for ignorant persons themselves, they must use all means that God affordeth to bring them to knowledge of his truth. To neglect or to reject means is to turn simple ignorance into wilfull ignorance, and thereby to make a mans case the more wofull.

Notes

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