The Christians engagement for the Gospell opened in foure sermons on part of the third verse of the Epistle of Jude : also, Christ's approbation of Maries choyce, or, A sermon preached at the funerall of Mris Abbott in Saint Stephens Colman-street, London / by Iohn Goodwin ...

About this Item

Title
The Christians engagement for the Gospell opened in foure sermons on part of the third verse of the Epistle of Jude : also, Christ's approbation of Maries choyce, or, A sermon preached at the funerall of Mris Abbott in Saint Stephens Colman-street, London / by Iohn Goodwin ...
Author
Goodwin, John, 1594?-1665.
Publication
London :: Printed by T. Cotes for P. Cole ...,
1641.
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Subject terms
Abbott, -- Mrs., ca. 1614-1640.
Bible. -- N.T. -- Jude I, 3 -- Sermons.
Funeral sermons.
Sermons, English -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A41485.0001.001
Cite this Item
"The Christians engagement for the Gospell opened in foure sermons on part of the third verse of the Epistle of Jude : also, Christ's approbation of Maries choyce, or, A sermon preached at the funerall of Mris Abbott in Saint Stephens Colman-street, London / by Iohn Goodwin ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41485.0001.001. University of Michigan Library Digital Collections. Accessed April 29, 2025.

Pages

Page 107

§. 3.

3. First, that tenet or opinion in Religion, which is assaulted, and we perswaded to let go, under pretence of being an er∣rour, contrary to our Faith; if it hath beene established by men that have beene sober minded, holy, religious, and no si∣nister cause, known, or su∣spected, which would in∣tangle their judgement; but probable and suffici∣ent reasons, for the corrup∣ting of their judgements by whom it is opposed, as time serving, covetous∣nesse, ambition, supersti∣tion, &c. This I say is a

Page 108

strong presumption, that such a tenet is the truth, and to be well considered before wee give it up, or take exchange for it, I on∣ly goe so farre in this rule as to say it is a strong pre∣sumption of truth; be∣cause I know its possible that godly mens eyes may be held in respect of some particular truth, and other mens may be open∣ed: and that there is no point of faith simply to be embraced upon the autho∣ritie of men, one or other, nor simply to be rejected upon the prejudice of men: yet this difference both reason and religion will countenance, as meet to bee put between the

Page 109

judgement of holy and humble minded men, and of men sensuall or sinful∣ly addicted: namely, not to reject the judgement of holy men without very apparent cause against them, nor to receive the judgement of the other, without apparent reasons and grounds for them.

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