The Christians engagement for the Gospell opened in foure sermons on part of the third verse of the Epistle of Jude : also, Christ's approbation of Maries choyce, or, A sermon preached at the funerall of Mris Abbott in Saint Stephens Colman-street, London / by Iohn Goodwin ...
About this Item
Title
The Christians engagement for the Gospell opened in foure sermons on part of the third verse of the Epistle of Jude : also, Christ's approbation of Maries choyce, or, A sermon preached at the funerall of Mris Abbott in Saint Stephens Colman-street, London / by Iohn Goodwin ...
Author
Goodwin, John, 1594?-1665.
Publication
London :: Printed by T. Cotes for P. Cole ...,
1641.
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Subject terms
Abbott, -- Mrs., ca. 1614-1640.
Bible. -- N.T. -- Jude I, 3 -- Sermons.
Funeral sermons.
Sermons, English -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A41485.0001.001
Cite this Item
"The Christians engagement for the Gospell opened in foure sermons on part of the third verse of the Epistle of Jude : also, Christ's approbation of Maries choyce, or, A sermon preached at the funerall of Mris Abbott in Saint Stephens Colman-street, London / by Iohn Goodwin ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41485.0001.001. University of Michigan Library Digital Collections. Accessed April 29, 2025.
Pages
descriptionPage 107
§. 3.
3. First, that tenet or
opinion in Religion,
which is assaulted, and we
perswaded to let go, under
pretence of being an er∣rour,
contrary to our
Faith; if it hath beene
established by men that
have beene sober minded,
holy, religious, and no si∣nister
cause, known, or su∣spected,
which would in∣tangle
their judgement;
but probable and suffici∣ent
reasons, for the corrup∣ting
of their judgements
by whom it is opposed, as
time serving, covetous∣nesse,
ambition, supersti∣tion,
&c. This I say is a
descriptionPage 108
strong presumption, that
such a tenet is the truth,
and to be well considered
before wee give it up, or
take exchange for it, I on∣ly
goe so farre in this rule
as to say it is a strong pre∣sumption
of truth; be∣cause
I know its possible
that godly mens eyes
may be held in respect of
some particular truth, and
other mens may be open∣ed:
and that there is no
point of faith simply to be
embraced upon the autho∣ritie
of men, one or other,
nor simply to be rejected
upon the prejudice of
men: yet this difference
both reason and religion
will countenance, as meet
to bee put between the
descriptionPage 109
judgement of holy and
humble minded men, and
of men sensuall or sinful∣ly
addicted: namely, not
to reject the judgement of
holy men without very
apparent cause against
them, nor to receive the
judgement of the other,
without apparent reasons
and grounds for them.
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