The Christians engagement for the Gospell opened in foure sermons on part of the third verse of the Epistle of Jude : also, Christ's approbation of Maries choyce, or, A sermon preached at the funerall of Mris Abbott in Saint Stephens Colman-street, London / by Iohn Goodwin ...

About this Item

Title
The Christians engagement for the Gospell opened in foure sermons on part of the third verse of the Epistle of Jude : also, Christ's approbation of Maries choyce, or, A sermon preached at the funerall of Mris Abbott in Saint Stephens Colman-street, London / by Iohn Goodwin ...
Author
Goodwin, John, 1594?-1665.
Publication
London :: Printed by T. Cotes for P. Cole ...,
1641.
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Subject terms
Abbott, -- Mrs., ca. 1614-1640.
Bible. -- N.T. -- Jude I, 3 -- Sermons.
Funeral sermons.
Sermons, English -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A41485.0001.001
Cite this Item
"The Christians engagement for the Gospell opened in foure sermons on part of the third verse of the Epistle of Jude : also, Christ's approbation of Maries choyce, or, A sermon preached at the funerall of Mris Abbott in Saint Stephens Colman-street, London / by Iohn Goodwin ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41485.0001.001. University of Michigan Library Digital Collections. Accessed May 12, 2025.

Pages

§. 2.

2, For the first, the enemies of the Faith (in this sense) or Doctrine of our salvation, in generall are two. First, Sathan. Secondly, wicked men. First, Sathan he is an old adversarie to the truth of God, as God is to him; These two are contrary one to another, like E∣phraim and Mannasse, E∣phraim against Mannasse, and Mannasse against E∣phraim; so Gospel is a∣gainst Sathan, and Sathan against Gospel. Sathan hee goes about seeking

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whom he may devoure; and the Gospel that goeth a∣bout seeking whom it may save and rescue out of his hand; the Gospel seekes to destroy Sathan indeed, but no others, ex∣cept such as are willing to bee destroyed: and as Sa∣lomon saith, love death, Prov. 8. and this destroy∣ing which Sathan feares from the Gospel, is the true fountaine of that im∣placable enmitie he beares against it: he knowes ex∣cept hee can some wayes destroy it, it will destroy him.

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