or profound Philosopher, that can distin∣guish between a Wonder and a Miracle; it would pose Aristotle himself, to tell us every thing that can be done by the power of Nature, and what things cannot; for there be daily many things found out, and daily more may be, which our Forefathers never knew to be possible in Nature. Those that were converted by the Miracles of our Saviour, never stayed to inquire of their Philosophers what the power of Nature was; it was sufficient to them, when they saw things done, the like whereof they had neither seen nor heard of, to believe them to be Miracles.6. It is commonly believed and affirmed by Mr. Perkins, That the cause which moves the De∣vil to bargain with a Witch, is a desire to obtain thereby the Soul and Body of the Witch. But I cannot see how this can agree with another Do∣ctrine of his, where he saith: The Precepts of Witch∣craft are not delivered indifferently to every man, but to his own subjects the wicked; and not to them all, but to special and tryed ones, whom he most betrusteth with his secrets, as being the fittest to serve his turn, both in respect of their willingness to learn and practise, as also for their ability to become Instruments of the mischief he intendeth to others. All this argues the end of the Devils rules of Witchcraft is not to gain Novices for new Subjects, but to make use of old ones to serve his turn.7. The last clause of Mr. Perkins Definition is, That Witchcraft doth work wonders so far as God shall permit. I should here desire to have known whe∣ther Mr. Perkins had thought that God doth permit farther power to the Devil upon his contracting 0