and count it Holy to the Lord; and the more a man fears God, the more careful he is of the keeping of this day, and the more he is grieved to see it prophaned, either by himself or others, be∣cause he hath experience of the blessings of God upon the keeping of this day; no man doth San∣ctifie this day conscionably, but he shall find a blessing, therefore it is surely from the Lord.The First Ʋse is this, Is the first day of the weekƲse. 1. the Sabbath by Divine Institution? then here we see, that we are to keep a whole day. The Divel, if he cannot make men keep no day, then it is his po∣licy to make them keep it by halves. Oh, say they, Do we not keep the Sabbath? Do we not come to Church, and hear the word, and Divine Service Morning and Evening? Is not this to keep the Sabbath? But if the Lord hath Instituted this day, then certainly he hath Insti∣tuted a whole day. It is madnesse, and want of reason for a man to think the contrary. Sup∣pose I hire a man to labour with me for a day, do I not make account he should work one whole day? Suppose I hire a Servant for a year, do I not mean an whole year, though I put not in the word Whole, yet I suppose he must dwell an whole year with me. And if I hire a man for a day, it is for an whole day? so that in Gram∣matical sense, when the Scripture saith, Thou shalt Sanctifie the Sabbath day, it is meant a whole day. It is not in this, as in other words; any piece of a stone, is stone: but in things that signifie the whole, it is not the same, as a day; a part of a day, is not a day: the least part of wa∣ter 0