Kātabaptistai kataptüstoi The dippers dipt, or, The anabaptists duck'd and plung'd over head and eares, at a disputation in Southwark : together with a large and full discourse of their 1. Original. 2. Severall sorts. 3. Peculiar errours. 4. High attempts against the state. 5. Capitall punishments, with an application to these times / by Daniel Featley ...

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Title
Kātabaptistai kataptüstoi The dippers dipt, or, The anabaptists duck'd and plung'd over head and eares, at a disputation in Southwark : together with a large and full discourse of their 1. Original. 2. Severall sorts. 3. Peculiar errours. 4. High attempts against the state. 5. Capitall punishments, with an application to these times / by Daniel Featley ...
Author
Featley, Daniel, 1582-1645.
Publication
London :: Printed for Nicholas Bourne ... and Richard Royston ...,
1645.
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Subject terms
Anabaptists -- England.
Link to this Item
http://name.umdl.umich.edu/A41009.0001.001
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"Kātabaptistai kataptüstoi The dippers dipt, or, The anabaptists duck'd and plung'd over head and eares, at a disputation in Southwark : together with a large and full discourse of their 1. Original. 2. Severall sorts. 3. Peculiar errours. 4. High attempts against the state. 5. Capitall punishments, with an application to these times / by Daniel Featley ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41009.0001.001. University of Michigan Library Digital Collections. Accessed May 25, 2025.

Pages

ARGUMENT III.

Whatsoever Christ commanded, and the Apostles practised, ought to be retained among Christians.

But we have Christs command and the Apostles practice for set and stinted forms of prayer.

Ergo, they ought to be retained in the Christian church.

Of the major or first proposition it is impietie to doubt; for there was a Voyce heard from heaven, saying, heare him: he can∣not mis-lead us, for he is the Way; nor deceive us, for he is the Truth: and if Pythagoras schollars bare such a reverent respect to their master, that his 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, ipse dixit sealed up their lips, and stopt their mouthes from contradicting what his bare word had ra∣tified; how much more reverence owe we to the words of our Lord and Master,* 1.1 who hath not only the words of eternall life, but is him∣self the word of God, or rather God the word? The assumption is proved out of Math. 6. 9. After this manner therefore pray ye. Luke 11. 2. When ye pray, say, &c. Luke 15. 18, 19. I will rise and goe to my father, and say, Father I have sinned against heaven and in thy sight, and am no more worthy to be called thy sonne. Math. 26. 39. O my father, if

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it be possible, let this cup passe from me: and v. 44. and he left them and went away again, and prayed the third time, saying the same words. And Io. 17. 11. 21. that they all may be one as thou father art in me, and I in thee. And Rom. 16. 24. 1 Cor. 16. 23. 2 Cor. 13, 14. Gal. 6. 18. Eph. 6. 24. Phil. 4. 23. 1 Thess. 5. 28. 2 Thess. 3. 18. Heb. 13. 25. Revel. 22. 21. The grace of our Lord Iesus Christ be with you all. Apoc. 4. 11. Thou art worthy, O Lord, to receive glory and honour: and c. 5. 12. worthy is the Lamb to receive power, &c. c. 15. 3. they sang the song of Moses the servant of God, viz. the song set down Exod. 15. 1. In these passages of the new Testament we have set forms of prayer somewhere commanded, somewhere commended, somewhere used, somewhere reiterated, and all inspired by the holy Ghost; and therefore certainly the use of them can be no quench∣ing of that holy Spirit, whom we feel to inflame our hearts in the rehearsing these sacred forms.

Notes

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