§ 4. Native Iews were the last, and best benefactours to the Temple,
especially if all contributed thereunto in proportion to the poor widow
who cast in two mites being all her substance. Now, had one been present when
the Scribes and Pharisees cast in their offerings into the treasury, it had
been pleasant to behold the conflict, betwixt their covetousness, and
vainglory, and how the latter prevailed in them. For, though they were
covetous, yet when people beheld them, they were content to part with
their money, or rather to let it out for the interest of popular applause▪
But, besides free-will-offerings at any time, that Gods service might not
be lest arbitrary, the Iews were injoyned thrice a year at the solemn festi∣valls
with their men children (when able, saith the Rabbih, led in their
Fathers hands, to climbe up the mountain whereon the Temple was
built) to appear before God; where none, who hoped to return with
their hearts ful of joy, came with their hands empty of money For seeing
the Iews held their estates of no mean Lord, but all by tenure in capi••e from
the God of Heaven, these were the three solemn payments of their head
rent to their high Land lord. Besides these in the days of our Saviour, vast
were the sums which were advanced to the treasury, by that gainfull Di∣vinity
current amongst the people, though stamped onely with Pharisai∣call
traditions, of which, this one that followeth, was the most re∣markable.
§ 5. It plainly appears, that all children, if of ability, should maintain
their parents, if by age or accident grown weak and impotent to subsist
of themselves, according to Gods command, Honour thy father and mother
Qamp;c. Notwithstanding which obligation, the Scribes and Pharisees did
preach, & teach, that in case any children were pleased to compound with
Corban, &c to pay a round sum proportionable to their estates, unto pious
uses, thereby they were disingaged in conscie••de, from making any far∣ther
provision for their poor parents▪ Going on this ground, that one debt
was to be but once satisfied, and if they paid it in to the service of God
the grand-father to all mankinde, thereby they were discharged from
duty to their immediate, and subordinate parents.
§ 6. This commutation-money (as I may term it) amounted to a Nem••∣scit
of revenue, but withall made a dearth of dutifull children in the land,
who counted it the more frugall way, once for all to fine to the Temple,
then to pay the constant rent of daily relief to their parents. But can an
Acquittance of humane, ••••adition, be valid, against a debt of Specialty▪ by
Gods command? Oh! had the hole in the cover of Corban been a mouth
to speak, as well as to take in, how zealously would it have protested a∣gainst
such proceedings? And we may conceive this one cause of hasten∣ing
the wofull ruine of the Temples wealth, such ill gotten money poi∣soning
the Corban, making it suddenly swell, and then break in pieces,
when swept away by the Romans, which we come now to relate.