The church-history of Britain from the birth of Jesus Christ until the year M.DC.XLVIII endeavoured by Thomas Fuller.

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Title
The church-history of Britain from the birth of Jesus Christ until the year M.DC.XLVIII endeavoured by Thomas Fuller.
Author
Fuller, Thomas, 1608-1661.
Publication
London :: Printed for Iohn Williams ...,
1655.
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Subject terms
University of Cambridge -- History.
Great Britain -- Church history.
Waltham Abbey (England) -- History.
Link to this Item
http://name.umdl.umich.edu/A40655.0001.001
Cite this Item
"The church-history of Britain from the birth of Jesus Christ until the year M.DC.XLVIII endeavoured by Thomas Fuller." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A40655.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

The generallity of Monasteries notoriously vitious.

I Say the generallity,* 1.1 otherwise take any numerous Society, and where there be many people there will be many offenders; there being ai 1.2 Cham amongst the Eight in the Ark; yea, ak 1.3 Cain amongst the four primitive persons in the begin∣ning of the world. I adde, also notoriously vitious,1 1.4 for, In many things we offend all. Yea, if the Visiters had been visited, they were conscious to themselves of many failings, which might make them more favourably to reflect on the infirmities of others.

2. Here I shall present the Reader with a black Bill of some eminent Male-factors,* 1.5 as I finde them in mym 1.6 Author in the same nature.

In Battle Abbey.
John AbbotGregory ChampionJohn HamfieldSodomites.
Richard SalchurstClement WestfieldJohn Jherom
Thomas CuthbertJohn CrosseClement Grigge
William MarchThomas ErambrookRichard Tovey
John HastingThomas BayllJohn Austine
In Canterbury.
Richard GomershanNicholas ClementThomas FarleySodomites.
William LiechfieldWilliam CawstonThomas Morton
John GoldingstonJohn AmbroseChristoph: James Kept 3 married Whores.

    Page 317

    In St. Augustine.
    • Thomas Barham a Whoremonger and a Sodomite.
    In Chichester
    • John Champion, and Roger Barham, both of them natural Sodomites.
    In Cathedrall Church
    • John Hill had no lesse than thirteen Whores.
      • In Windsor-Castle
      • Nicholas Whyden had 4
      • George Whitethorn kept 5
      • Nicholas Spoter Kept 5
      • Robert Hunne had 5
      • Robert Danyson kept 6
        • Whores.
          • In Shulbred Monastery
          • George Walden Prior
          • of shulbred, had 7
          • John Standney had at this command 7
          • Nich: Duke to supply his. Venery had 5
            • Whores.
    In Bristow
    • William, Abbot of Bristow, kept 4 Whores.
    In Mayden Bradley
    • Richard, Prior of Mayden-Bradley, kept 5 Whores.
    In Bath Monastery
    • Richard Lincombe had 7 Whores, and was also a Sodomite.
    In Abingdon Monastery
    • Thomas, Abbot of Abingdon kept 3 whores, and had 2 children by his own Sister.
    In Bermondsey Abbey
    • John White, Prior, or rather Bull of Bermondsey had 20 Whores.

    I finde this Catalogue only in the third Edition of Speed, proving it a posthume∣addition after the Authors death, attested in the margine with the authority of n 1.7 Henry Steven his Apologie for Herodotus, who took the same out of an English Book, containing the Vilenesse discovered at the Visitation of Monasteries. Thus this being but the report of a forrainer, and the Original at home not appearing, many justly abate in their belief of the full latitude of this report. Indeed, tradi∣tion is the onely Author of many stories in this nature, amongst which the in∣suing story intituleth it felt to as much probability as any other.

    3. One Sir Henry Colt of Neither-Hall in Essex,* 1.8 much in favour with K Henry the eighth for his merry conceits, suddenly took his leave of Him late at night, promising to wait on His Grace early the next morning. Hence he hastned to Wal∣tham-Abbey, being informed by his setter's, that the Monks thereof would return in the night from Cheshunt-Nunnery, where they had secretly quartered them∣selves: Sir Henry pitcht a Buckstall (wherewith he used to take Deer in the Fo∣rest) in the narrowest place of the Marsh where they were to passe over, leaving some of his Confederates to manage the same.

    4. The Monks,* 1.9 coming out of the Nunnery, hearing a great noise made behind them, and suspecting to be discovered, put out the light they had with them, whose feet without eyes could finde the way home in so used a pathe. Making more hast than good speed, they ran themselves all into the Net. The next mor∣ning Sir H. Colt brought, and presented them to King Henry, who had often seen sweeter, but never fatter Venison.

    5. Here I cannot believe what is commonly told of under-ground Vaults lead∣ing from Fryeries to Nunneries,* 1.10 confuted by the scituation of the place, through Rocks improbably, and under Rivers impossible to be conveyed. Surely had Wal tham Monks had any such subterranean contrivances, they would never have made use of so open a passage; and such Vaults extant at this day in many Abbeys extend but a few paces, generally used for the conveyance of water, or sewers to carry away the filth of the Covent.

    6. More improbable it is,* 1.11 (what is generally reported) that Abbots made provi∣sion

    Page 318

    for their lusts on their Leases, enjoyning their Tenents to furnish them, (as with wood and coles, so) with fewel for their wantonness. Ao 1.12 Reverend Divine hath informed me, that he hath seen such a passage on a Lease of the Abbey of Essex, where the Lessee was enjoyned yearly to provide, Unam claram & lepidam puellam, ad purgandos renes, Domini Abbatis.

    7. It was never my hap to behold any Instrument with such a lustfull clause,* 1.13 or wanton reservation therein, and shall hardly be induced to believe it: First, because such turpis conditio was null in the very making thereof. Secondly, be∣cause it was contrary to the Charta magna, as I may call it, of Monasticall pra∣ctise, Sinon cassè, tamen cautè; wherefore what private compact soever was by word of mouh made betwixt them upon their Leases parole; sure all Abbots were, (if not so honest) so discreet, that no act in scriptis should remain, which on oc∣casion might publickly be produced against them.

    8. As for the instances of their private incontinence,* 1.14 they are innumerable. I will insist but in one hapning just at this juncture of time; and which may be pre∣sumed very operative to the ruine of such Religious Houses.

    Notes

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