The church-history of Britain from the birth of Jesus Christ until the year M.DC.XLVIII endeavoured by Thomas Fuller.

SECTION IX.

To Mr

• Giles Vandepit Clegat
• Peter Matthewes

of London Merchants.

A Threefold Cable is not easily broken, and a Tri∣plicate of Friends may be presumed effectual to pro∣tect my endeavours. Of whom two are of Dutch, the third in the midst of English Extraction, not falling there by casual confusion, but placed by designed Con∣junction. Me thinks it is a good sight, to behold the Dutch embracing the English, and this Dedication may pass for the Emblem of the late Agreement, which God long con∣tinue, if for the mutual good of both Nations.

1. WHen on this day the Assembly of Di∣vines,* 1.1* 1.2* 1.3 to consult about matters of Religion, met at Westminster in the Chappel of King Henry the Seventh. Then the constitution of this Assembly,* 1.4 as first elected, and designed, was to consist of about one hundred and twenty persons chosen by the Parlia∣ment (without respect of Diocesses) in relation to Shires, two or more of a County. They thought it not safe to entrust the Clergie with their own choice, of whose generall corruption they constantly complained, and therefore adjudged it unfit that the Distem∣pered Patients should be or choose their own Physicians.

2. These Elects were of foure severall natures,* 1.5 as the quarters of the same body, easily distinguishable by these conditions or opinions.

First, men of Episcopal perswasion, as the Right Reverend James Vsher Arch-Bishop of Armagh, Doctor Browmrig Bishop of Exeter, Doctor Westfield Bishop of Bristol, D^r Daniel Featly, D^r Richard Holds∣worth &c.

Secondly, such who in their judgements favoured the Presbyterian Discipline, or in proces of time were brought over to embrace it, amongst whom (to mention those who seemed to be pillars, as on whose abilities the weight of the work most lay) we take special no∣tice of.

D^r Hoyle Divinity Professor in Ireland.

• ...
  Cambridge.
  • D^r Thomas Gouge of Black-Fryars.
  • D^r Smith of Barkeway.
  • M^r Oliver Boules.
  • M^r Thomas Gataker.
  • M^r Henry Scudder.
  • M^r Anthony Tuckeners.
  • M^r Steven Marshall.
  • M^r John Arrowsmith.
  • M^r Herbert Palmer.
  • M^r Thomas Throughgood.
  • M^r Thomas Hill.
  • M^r Nathanael Hodges.
  • M^r Gibbons.
  • M^r Timothy Young.
  • M^r Richard Vincs.
  • M^r Thomas Coleman.
  • M^r Matthew Newcomen.
  • M^r Jeremiah Whitaker. &c.
• ...
  Oxford.
  • D^r William Twisse.
  • D^r Cornelius Burgess.
  • D^r. Stanton.
  • M^r White of Dorchester.
  • M^r Harris of Hanwell.
  • M^r Edward Reynolds.
  • M^r Charles Herl.
  • M^r Corbet of Merton Colledge.
  • M^r Conant.
  • M^r Francis Cheinell.
  • M^r Obadiah Sedgewick.
  • M^r Cartar Senior.
  • M^r Cartar Junior.
  • M^r Joseph Caryll.
  • M^r Strickland. &c.

I hope an et caetera (so distastfull elsewhere) may be permitted in the close of our Catalogue, and am confident that the rest here omitted as unknown unto me will take no exception. The like assurance I have, that none will cavil if not reckoned up in their just Seniority, both because they know I was none of the Register that entred their Admissions in the Vniversities, and be∣cause it may savour something of a Prelatical spirit to be offended about praecedencie.

Thirdly, some zealous Ministers, who formerly disliking conformity, to avoid the censures of Episcopal Consistories removed themselves be∣yond the Seas, chiefly to Holland, where some had plentifull, all comfortable subsistence, whence they returned home at the be∣ginning of this Parliament. These afterwards proved Dissenting Bre∣thren to some transactions in the Assembly, as Tho: Goodwin, Sidrach Symson, Philip Nye &c.

Fourthly, some members of the house of Lords and Commons, were mingled amongst them, and voted joyntly in their consultations, as the Earl of Pembroke, the Lord Say. The most learned Antiquary M^r John Selden. M^r Francis Rouse, M^r Bulstrode Whitlock &c.

Thus was this Assemblie (as first chosen and intended) a Qwint-Essence of four Parties. Some conceive so motly a meeting promised no good results, whilst others grounded their hopes on what was the motive of the former to despair. The Miscellaneous nature of the Assembly. For what speedier way to make peace in a Distracted Church, then to take in all Interests to consult together. It had been little better then a Spiritual Monopolie, only to em∣ploy those of one Party, whilest if all mens Arguments, Objections Complaints, Desires, be indifferently admitted, an Expedient may be the sooner found out for their just and general satisfaction.

3. So much for the English party of this Assembly.* 1.6 For know, that Commissioners from Scotland were joyned with them; some of the Nobility, as the Earl of Lothian, The Lord Lauderdale, The Lord Warristone. Others of the Clergie, as M^r Alexander Henderson, M^r. Galasphie &c. So that as Livy calleth the general meeting of Aetolia Pan-Aetol••um, this Assembly en∣deavoured to put on the face of Pan-Britanicum, that the walls of the Palace wherein they met might in some sort be like the waves of the Sea, with the compass whereof they lived, as surrounding one Island and two Na∣tions.

4. D^r Twisse preached the first Sermon at the meeting of the Assembly,* 1.7 though the Schools not the Pulpit was his proper Element, (witness his Controversal writings) and in his sermon he exhorted them faithfully to discharge their high calling to the glory of God and the honour of his Church. He much bemoaned that one thing was wanting, namely the Royall assent to give comfort and encouragement to them. Yet he hoped that by the effi∣cacie of their fervent prayers, it might in due time be obtained, and that a happy union might be procured betwixt him and the Parliament. Sermon ended, the Ordinance was read, by which was declared the cause, ground, and intent of their Convention, namely, to consult with the Parliament for the setling of Religion, and Church-government: Then the list of their names was called over who were appointed to be present there, and a mark, (but no penalty) set on such who appeared not at the time prefixed.

5. The appearance of the persons elected answered not expectation,* 1.8 seeing of an hundred and twenty, but sixty nine were present, and those in Coats and Cloaks, of several forms and fashions, so that D^r Westfield and some few others seemed the only Non-conformists amongst them, for their confor∣mity whose gowns and Canonical habits differed from all the rest. For of the first sort of Royalists, Episcopal in their judgements very few appeared, and scarce any continued any time in the House (save D^r Daniel Featly, of whom hereafter) alledging privately severall reasons for their absence or Departure.

• 1. First, they had no call from the King, (having read how anci∣ently the breath of Christian Emperours gave the first being to Coun∣cels) Yea some on my knowledge had from his Majesty a flat com∣mand to the contrary.
• 2. They were not chosen by the Clergy, and so could not appear as Representatives, but in their personal capacities.
• 3. This meeting seemed set up to pluck down the Convocation (now neither sitting, nor legally dissolved) which solemnly was summo∣ned for Ecclesiastical affairs.
• ...

• 4. If appearing there they should be beheld by the rest (what Jo∣seph charged on his Brethren) as spies come thither to see the naked∣ness of the Assembly.
• 5. Being few, they should easily be out-voted by the Opposite Party, and so only worn as Countenances to credit their proceedings.

However I have heard many of both Parties desire, that those Defenders of the Hierarchy had afforded their presence, as hoping that their learning and abilities, their temper and moderation might have conduced much to mitigate some violence and extremity in their proceedings. But God in his all orde∣ring providence saw it unfitting, and whether or no any good had been ef∣fected by them, if present (seeing as yet no law to order mens conjectures) is left to the liberty of every mans opinion.

6. Soon after,* 1.9 the Assembly was compleatly constituted with all the Essentials thereunto, D^r Twisse Prolocutor, M^r Roborough and Adoniram By∣field, their Scribes and Notaries; And now their good success (next to the Parliaments) was publickly prayed for by the Preachers in the City, and books dedicated unto them, under the title of the most* 1.10 Sacred Assembly, which because they did not disavow, by others they were interpreted to ap∣prove, four shillings a day sallary was allowed them, much too little as some thought for men of their merit, others grumbling at it as too much for what by them was performed. And now what place more proper for the building of Sion (as they propounded it,) then the Chamber of Jerusalem (the fairest in the Deans Lodgings, where King Henry the fourth died, and) where these Divines did daily meet together.

7. Be it here remembred,* 1.11 that some (besides those Episcopally affected) chosen to be at this Assembly notwithstanding absented themselves, pretend∣ing age, indisposition, &c. as it is easie for able unwillingness to finde out ex∣cuses, and make them probable. Fit it was therefore so many evacuities should be filled up, to mount the Meeting to a competent number and Assem∣blies, as well as Armies when grown thin, must be recruited. Hence it was that at severall times the Lords and Commons added more Members unto them, by the name of the Super-added Divines. Some of these though equall to the former in power, were conceived to fall short in parts, as chosen rather by the affections of others, then for their own abilities, the Original members of the Assembly not overpleased thereat, such addition making the former ra∣ther more, then more considerable.

8. One of the first publick Acts,* 1.12 which I finde by them performed, was the humble presenting of a Petition to both Houses, for the appointing of a solemn fast to be generally observed. And no wonder if their request met with fair acceptance, and full performance, seeing the Assemblies Petition, was the Parliaments intention and this solemn suite of the Divines did not create new, but quicken the old resolutions in both Houses, presently a Fast is ap∣pointed,* 1.13 and accordingly kept on the following Friday, M^r Boules and M^r Newcomen (whose sermons are since printed) preaching on the same, and all the rest of the particulars promised to be taken into speedy conside∣ration.

9. It was now projected to finde out some Band or Tie,* 1.14 for the streight∣er Vnion of the English and Scotish amongst themselves, and both to the Parliament. In order whereunto the Covenant was now presented. This Covenant was of Scottish extraction, born beyond Tweed, but now brought to be bred on the South-side thereof.

10. The House of Commons in Parliament,* 1.15 and the Assembly of Divines solemnly took the Covenant at S^t. Margarets in Westminster.

11. It was ordered by the Commons in Parliament that this Covenant be forthwith printed and published.* 1.16

12. Divers Lords,* 1.17 Knights, Gentlemen, Collonels, Officers, Souldiers and others,* 1.18 then residing in the City of London met at S^t Margarets in Westminster, and there took the said Covenant. M^r Coleman preaching a Sermon before them concerning the piety and legality thereof.

13. It was commanded by the authority of both Houses,* 1.19 that the said Covenant on the Sabbath day ensuing,* 1.20 should be taken in all Churches and Chappels of London within the lines of Communication, and thoroughout the Kingdom in convenient time appointed thereunto, according to the Tenour following.

A Solemn league and Covenant, for Reformation and defence of Religion, the honour and happiness of the King, and the peace and safety of the three Kingdomes, of England, Scotland, and Ireland.

WE Noblemen, Barons, Knights, Gentlemen, Citizens, Burgesses, Mi∣nisters of the Gospel, and Commons, of all sorts in the Kingdom of Eng∣land, Scotland, and Ireland, by the providence of God living under one King, and being of one Reformed Religion, having before our eyes the glo∣ry of God, and the advancement of the Kingdom of our Lord and Saviour Jesus Christ, the honour and happiness of the Kings Majesty and his posteri∣ty, and the true publick liberty, safety and peace of the Kingdom, wherein every ones private condition is included; And calling to minde the Treache∣rous and Bloody Plots, Conspiracies, attempts, and Practises of the enemies of God, against the true Religion and the professors thereof in all places, especi∣ally in these three Kingdoms ever since the Reformation of Religion, and how much their rage, power, and presumption are of late, and at this time encrea∣sed and exercised, whereof the deplorable estate of the Church and King∣dom of Ireland, the distressed estate of the Church and Kingdom of England, the dangerous estate of the Church and Kingdom of Scotland, are present and publick Testimonies. We have now at last after (other means of Supplicati∣ons, Remonstrances, Protestations, and sufferings) for the preservation of our selves and our Religion from utter ruine and destruction, according to the commendable practises of these Kingdoms in former times, and the example of Gods people in other nations, after mature deliberation resolved and de∣termined to enter into a mutual solemn League and Covenant, wherein we all subscribe, and each one of us for himself, with our hands lifted up to the most High God do swear.

That we shall sincerely, really, and constantly, through the grace of God endeavour in our several places and callings, the preservation of the reformed Religion in the Church of Scotland in Doctrine, Worship, Discipline, and Government, against our common ene∣mies, the Reformation of Religion in the Kingdoms of England and Ireland, in Doctrine, Worship, Discipline, and Government, ac∣cording to the word of God, and the example of the best reformed Churches, and shall endeavour to bring the Churches of God in the three Kingdoms to the nearest conjunction, and uniformity in Reli∣gion, Confession of Faith, form of Church-Government, directo∣ry for Worship and Catechizing; That we and our posterity after us may as Brethren live in faith and love, and the Lord may delight to dwell in the midst of us.

That we shall in like manner without respect of persons endeavour the extirpation of Popery, Prelacie, that is, Church-government by Arch-Bishops, Bishops, their Chancellours, and Commissaries, Deans, Deans and Chapters, Arch-Deacons and all other Ecclesiastical Offi∣cers, depending on that Hierarchie, Superstition, Heresie, Schism, Prophaneness, and whatsoever shall be found to be contrary to sound Doctrine, and the power of godliness; lest we partake in other mens sins, and thereby be in danger to receive of their plagues, and that the Lord may be one, and his name one in the three Kingdomes.

We shall with the same sincerity, reality, and constancy in our several Vocations, endeavour with our estates and lives mutually to pre∣serve the Rights and priviledges of the Parliaments, and the due li∣berties of the kingdomes, and to preserve, and defend the Kings Majesty his person and authority, in the preservation and defence of the true Religion, and liberties of the Kingdoms, that the world may bear witness with our consciences of our loyalty, and that we have no thoughts or intentions to diminish his Majesties just power and greatness.

We shall also with all faithfulness endeavour the discovery of all such as have been or shall be Incendiaries, Malignants, or evill instruments by hindering the Reformation of Religion, dividing the King from his people, or one of the Kingdomes from another, or making any faction or parties amongst the people contrary to this League and Covenant, that they may be brought to publick trial, and receive condign punishment, as the degree of their offences shall require or deserve, or the supream Judicatories of both Kingdoms respective∣ly, or others having power from them for that effect shall judge con∣venient.

And whereas the happiness of a blessed peace between these Kingdoms, denied in former times to our progenitours, is by the good provi∣dence of God granted unto us, and hath been lately concluded, and setled by both Parliaments, we shall each one of us according to our place, and interest, endeavour that they remain conjoyned in a firme peace and union to all posterity, and that justice may be done upon the wilfull opposers thereof in manner expressed in the precedent Article.

We shall also according to our places and callings, in this common cause of Religion, liberty, and peace of the Kingdoms, assist, and de∣fend all those that enter into this league and Covenant, in the main∣taining and pursuing thereof, and shall not suffer our selves directly, or indirectly, by whatsoever combination, perswasion, or terrour to be divided, and withdrawn from this blessed Conjunction and union, whether to make defection to the contrary part, or to give our selves to a detestable indifferency or neutrality in this cause, which so much concerneth the glory of God, the good of the King∣domes, and honour of the King, but shall all the dayes of our lives zealously and constantly endeavour to continue therein against all opposition, and promote the same according to our power a∣gainst all lets and impediments whatsoever; and what we are not able of our selves to suppress or overcome, we shall reveal and make known, that it may be timely prevented or removed. All which we shall do as in the sight of God.

And because these Kingdoms are guilty of many sins and provocations against God, and his Son Jesus Christ, as is too manifest by our pre∣sent distresses and dangers, the fruits thereof; We profess and

declare before God and the world, our unfeined desire to be hum∣bled for our own sins, and for the sins of these Kingdoms, especially that we have not as we ought valued the inestimable benefit of the Gospel, that we have not laboured for the purity and power thereof, and that we have not endeavoured to receive Christ in our hearts, nor to walk worthy of him in our lives, which are the causes of o∣ther sins and transgressions so much abounding amongst us, and our true and unfeined purpose, desire and endeavour for our selves, and all others under our charge, both in publick and in private, in all du∣ties we owe to God and man, to amend our lives, and each one to goe before another in the example of a real reformation, that the Lord may turn away his wrath and heavie indignation, and establish these Churches and Kingdoms in truth and peace. And this Cove∣nant we make in the presence of Almighty God the searcher of all hearts, with a true intention to perform the same, as we shall answer at the great day, when the secrets of all hearts shall be disclosed, most humbly beseeching the Lord to strengthen us by his Holy Spirit to this end, and to bless our desires and proceedings with such success, as may be deliverance and safety to his people, and encouragement to other Christian Churches groaning under, or in danger of the yoak of Anti-Christian Tyranny, to joyn in the same or like Asso∣ciation and Covenant, to the glory of God, the enlargement of the Kingdom of Jesus Christ, and the peace and tranquillity of Christian Kingdoms, and Commonwealths.

We listen not to their fancy, who have reckoned the words in the Covenant, sixa 2.1 hundred sixty six, Preface and Conclusion, as only circumstantial ap∣pendants, not accounted, and esteeme him who trieth it, as well at leisure (aliàs as idle) as he that first made the observation. Much less applaud we their paralel, who (the number in branches agreeing) compare it to the superstitious and cruel Six Articles enacted by King Henry the Eighth. But let us consider the solid and serious exceptions alledged against it, not so light and slight as to be puffed away with the breath of the present age, but whose weight is likely to sink them down to the consideration of posterity.

14. First,* 2.2 seeing this Covenant (though not as first penned) as Prosecu∣ted had heavie penalties inflicted on the refusers thereof, such pressing is inconsistent with the nature of any Contract; wherein consent, not constraint is presumed. In a Covenant men should go of their own good 〈◊〉〈◊〉, or be led by perswasions, not drawn by frights and fears, much less driven by forfeits and punishments.

15. Secondly,* 2.3 Subjects are so far from having the express or tacit con∣sent of the King for the taking thereof, that by publick Proclamation he hath forbidden the same. Now seeing Parents had power by theb 2.4 law of God to rescind such vows which their children made without their privity: by the equity of the same law this Covenant is void, if contrary to the flat command of him who is Parens Patriae.

16. Many words occur in this Covenant,* 2.5 some obsure, others of doubt∣full meaning, viz. Common enemies, Best-Reformed-Churches, Malignants, Highest Judicatories of both Kingdomes &c. Untill therefore the obscure be cleared, the doubtfull stated and fixed, the same cannot (as it ought) be taken in judgement.

Exceptions to the Preface.

Therein it is suggested, that Supplications, Remonstrance, Protestations to the King, were formerly used; which proving ineffectual, occasioned the trying

of this Covenant,* 3.1* 3.2 as the last hopefull means to preserve Religion from ruine &c. Now, seeing many joyned neither with their hands nor hearts in pre∣senting these writings, such persons scrupled this Covenant, which they can∣not take in truth, because founded on the failing of the aforesaid means, to the using whereof they concurred not in the laast degree.

17. It is pretended in the Preface,* 3.3 that this Covenant is according to the commendable practice of these Kingdoms in former times. Whereas indeed it is new in it self, following no former Precedents; a grand Divinea 3.4 of the Parliament-party publickly professing, that, We read not either in Divine or Hamane Histories, the like Oath extant in any age, as to the matter, persons, and other circumstances thereof.

Exceptions to the First Article.

18. They are unsatisfied to swear,* 3.5 to maintain the Preservation of the Reformed Religion of Scotland, in Doctrine, Worship, Discipline, and Govern∣ment, as being ignorant (such their distance thence, and small intelligence there) of the particulars thereof. They are loath therefore to make a blind promise, for fear of a lame performance.

19. As for the Reforming of Religion (which necessarily implies a changing thereof) of England,* 3.6 and Ireland, in Doctrine, Worship, Discipline, and Government; they cannot consent thereunto without manifest scandal, both to Papists and Separatists. For (besides that they shall desert that just cause, which many pious Martyrs, Bishops, and Divines of our Church, have defended both with their inke and blood, writings and sufferings) hereby they shall advantage the cavils of Papists against our Religion, taxing it of uncertainty, not knowing where to fix our feet, as allways altering the same. Yea, they shall not only supply Papists with pleas for their Recusancy, Se∣ctaries for their Separation, acknowledging something in our Church-Do∣ctrine and Service, not well agreeing with Gods-word; but also shall implicit∣ly confess Papists unjustly punished by the Penal-Statutes, for not conform∣ing with us to the same Publick-Service, wherein somethings are by our selves, as well as them, misliked and disallowed.

20. Nor can they take this Covenant without injury and perjury to themselves.* 3.7 Injurie, by insnaring their consciences, credits, and estates, if endeavouring to reform Religion (under the notion of faulty and vicious) to which formerly they had subscribed, enjoyned thereto by theb 3.8 Law of the Land, not yet abrogated, never as yet checked by the regrets of their own consciences, nor confuted by the reasons of others for the doing thereof.

21. Perjury,* 3.9 as contrary to the Protestation and solemn vow they had c 3.10 lately taken, and Oath of Supremacy, swearing therein to defend all the Kings Rights and Priviledges, whereof His Spiritual Jurisdiction in reform∣ing Church-matters, is a principal. Now, although a latter oath may be corroborative of the former, or constructive of a new obligation consistent therewith, yet can it not be inductive of a tie, contrary to an oath lawfully taken before.

Exceptions to the Second Article.

22. It grieveth them therein to see Prelacy so unequally yoak'd;* 3.11 Popery being put before it; Superstition, Heresie, Schisme, and Prophaneness fol∣lowing after. Such the pleasure of those that placed them, though nothing akin in themselves. But a captive by the power of others may be fettered to those whom he hates and abhorres.

Consent they cannot to the extirpation of Prelacy,* 3.12 neither in respect,

• Of
  • 1 The thing it self, being perswaded that neither Papal Monarchie, nor Presbyterian Democracie, nor Independant Anarchie are so con∣formable to the Scriptures as Episcopal Aristocracy, being if (not of Divine in a strict sence) of Apostolical Institution, confirmed with Church-practice (the best Comment on Scripture when ob∣scure) for 1500 years, and bottomed on the same foundation with Infants-Baptisme, National Churches, observing the Lords-day, and the like.
  • 2 Them∣selves, of whom,
    • 1 All when taking degrees in the University.
    • 2 Most, as many as are entred into Holy-Orders
    • 3 Not a few when lately petitio∣ning the Parliament for the continuing of Episcopacy
    • 4 Some being members of Cathe∣dral, and Collegiate Churches
      • have subscribed with their hands, and with their corporal oaths a∣vowed the justi∣fication and de∣fence of that go∣vernment.
      • 3 Church of England, fearing many mischiefs from this alteration, (felt sooner than seen in all great and sudden changes) especially because the Ecclesiastical Government is so interwoven in many Statutes of the land. And, if Schisms so encrease on the Suspen∣sion, what is to be expected on the Extirpation of Episcopacy.
      • 4 His Ma∣jesty,
        • as contrary to their Oath of Supremacy, wherein they were bound to maintain His
          • Priviledges, amongst which a princi∣pal is, that He is Supreme moderator over all Causes and Persons Spiritual, wherein no change is to be attempted without his consent.
          • Dignity, The Collations of Bishopricks and Deanries, with their profits in their vacancies belonging unto Him, and the First-fruits and Tenths of Ec∣clesiastical Dignities, a considerable part of the Royal Revenue.

Here we omit their Plea, whose chief means consisting of Cathedral prefer∣ment, alledge the like not done from the beginning of the world, that men (though deserving deprivation for their offences) should be forced to swear sincerely, seriously, and from their souls, to endeavour the rooting out of that, whence their best livelihood doth depend.

Exceptions against the Third Article.

23. It grieveth them herein to be sworn, to the Preservation of the Pri∣viledges of Parliament, and liberties of the Kingdom, at large and without any restriction, being bound in the following words to defend the Kings person and Authority, as limited in the preservation and defence of true Religion, and the Liberties of the Realm; enlarging the former, that the later may be the more confined.

24. They are jealous what should be the cause of the inversion of the method, seeing in the Solemn Vow and Protestation, the Defence of the Kings Person and Authority is put first, which in this Covenant is postposed to the Priviledges of Parliament. However, seeing the Protestation was first taken,

the Covenant as the younger cannot disinherit the elder, of the possession which it hath quietly taken in mens consciences.

Exceptions to the Fourth Article.

25. They are unsatisfied whether the same imposeth not a necessity for children to prosecute their Parents even to death, under the notion of Ma∣lignants against all rules of Religion and humanity. For even in case of Ido∣latry, children under the old* 3.13 law were not bound publickly to accuse their Parents, so as to bring them to be stoned for the same; though such unnaturall cruelty be foretold by our* 3.14 Saviour, to fall out under the Gospell, of those that shall rise up against their Parents, and cause them to be put to death.

Exceptions to the Fifth Article.

26. They understand not what is meant therein by the happiness of a blessed peace betwixt these Kingdoms, whereof Ireland must needs be one, whilest the same is rent with a wofull warr, and the other two lands di∣stracted with homebred discords: whereof no settlement can be hoped untill first all interests be equally stated, and the Kings Authority, Priviledges of Par∣liament, and Liberties of Subjects justly bounded, and carefully preserved.

Exceptions to the Sixth Article.

27. They are unsatisfied therein as wholy hypothetical, supposing what as yet is not cleared by solid arguments, viz. that this is the common cause of Religion, Liberty, and peace of the Realms &c. And if the same be granted, it appeareth not to their conscience, that the means used to promote this Cause, are so lawfull and free from just objections which may be raised from the Laws of God and man.

Exceptions to the Conclusion.

28. They quake at the mention, that the taking of this Covenant should encourage other Churches groaning under the yoak of Antichristian Tyranny, to joyn in the same, fearing the dangerous consequences this may produce to forraign Protestants, and inrage Popish Princes (in whose Dominions they live) to cruelty against them, as disaffected to their Government. Besides, when Divine Providence layeth such burthens on his servants, even the yoak of Antichrist is then the yoak of Christ, not to be thrown off with force, but to be born with the confession of the truth, prayers, patience, and Christian courage.

29. So much concerning the Covenant, which some three moneths after began to be rigorously and generally urged. Nor have I ought else to ob∣serve thereof, save to adde in mine own defence, that I never saw the same, except at distance as hung up in Churches, nor ever had any occasion to read, or hear it read, till this* 3.15 day in writing my History, what ever hath been reported and printed to the contrary, of my taking thereof in London, who went away from the Savoy to the Kings quarters, long before any mention thereof in England.

30. True it is,* 3.16 there was an Oath which never exceeded the Line of Com∣munication, meeting with so much opposition that it expired in the infancy thereof, about the time when the plot was discovered, for which M^r Tom∣kins and M^r Chaloner suffered. This was tendered to me, and taken by me

in the Vestry of the Savoy-Church, but first protesting some limitations thereof to my self. This not satisfying was complained of by some persons present, to the Parliament, where it was ordered, that the next Lords-day I should take the same oath in terminis terminantibus, in the face of the Church, which not agreeing with my conscience, I withdrew my self into the Kings parts, which (I hope) I may no less safely, than I do freely con∣fess, because punished for the same with the loss of my livelihood, and since (I suppose) pardoned in the Act of Oblivion.

31. Now began the great and generall purgation of the Clergie in the Parliaments quarters,* 3.17 many being outed for their misdemeanours by the Com∣mittee appointed for that purpose. Some of their offences were so foul, it is a shame to report them, crying to Justice for punishment. Indeed Con∣stantine the Christian Emperour was wont to say; If I see a Clergie-man of∣fending, I will cover him with my cloak, but surely he meant such offences as are frailties, and infirmities, no scandalous enormities. Such unsavoury salt is good for nothing* 3.18 no not for the dunghil, because as the savour is lost which makes it usefull, so the fretting is left, which makes it useless, whereby it is so far from being good compost to fatten ground, that it doth rather em∣barren it. Let Baal therefore plead for it self, nothing can be said in their Excuse, if (what was the main matter) their crimes were sufficiently pro∣ved.

32. But as to the point,* 3.19 hear what the Royal••sts at Oxford say for their Friends, whilst they conceive themselves to take just exceptions at the pro∣ceedings against these Ministers.

• 1. Some of their faults were so foule, that the* 3.20 foulness of them, is all that can be pleaded for them. For being Capital, the persons de∣served to be outed of life, not of living, which leaves a suspicion of imperfect proof.
• 2. The Witnesses against them were seldom deposed on oath, but their bare complaints beleeved.
• 3. Many of the Complainers were factious people (those most accusing their Sermons who least heard them) and who since have deserted the Church, as hating the Profession of the Ministery.
• 4. Many were charged with delivering false-Doctrine, whose positions were sound, at the least disputable. Such those accused for preach∣ing that Baptism Washeth away Original sin, which the most Learned, and honest in the Assembly in some sense will not deny, namely, that in the Children of God it cleanseth the condemning, and final peaceable commanding power of Original sin, though the stain and blemish there∣of doth still remain.
• 5. Some were merely outed for their affections to the Kings cause, and what was malignity at London, was Loyalty at Oxford.

Yea many moderate men of the Opposite Party, much bemoaned such severi∣ty, that some Clergie-men, blameless for life, and Orthodox for Doctrine, were only ejected on the account of their faithfulness to the Kings Cause. And as much corruption was let out by this Ejection (many Scandalous Mini∣sters deservedly punished) so at the same time the veins of the English Church were also emptied of much good blood (some inoffensive Pastours) which hath made her Body Hydropical ever since, ill humors succeeding in the room, by reason of too large and suddain evacuation. But others of a more vio∣lent temper excused all, the present necessity of the Cause requiring it. All Pulpits in the Parliament quarters must be made like the whole earth before the

building of Babel, of one language, and of one speech, or else all may be de∣stroyed by the mixture of other Doctrines. And better a mischief to few, then an inconvenience to all. Safer that some (suppose unjustly) suffer, then that the success of the whole cause should be endangered.

33 Then came forth a Book called the First Century,* 3.21 containing the names of an hundred Divines sequestred for their faults with a promise of a second,* 3.22 which to my knowledge never came forth. Whether because the Author of the former was sensible that the subject was generally odious, or because the death of M^r White, Licenser thereof, prevented any addition, or whether because disswaded from the Designe, suspecting a retaliation from Oxford. Sure I have been informed, that when some solicited his Majesty for leave to set forth a Book of the vicious lives of some Parliament Ministers, His Majesty blasted the designe, partly because recrimination is no purgation, partly least the Publick enemy of the Protestant Religion should make an ad∣vantage thereof.

34. To supply the vacant places,* 3.23 many young Students (whose Orders got the speed of their Degrees) left the Vniversities. Other Ministers turned Duallists and Pluralists, it being now charity, what was formerly coveto••sness, to hold two or three Benefices. These could plead for themselves, the pra∣ctice of* 3.24 M^r Sanders the Martyr, who held two Livings at good distance, because he could not resigne one but into the hands of a Papist, as these men would not surrender them to Malignants. Many Vicaridges of great Cure, but small value were without Ministers, (whilst rich matches have many Sui∣tors, they may die Virgins that have no portions to prefer them) which was often complained of, seldom redressed, it passing for a currant maxime, it was safer for people to fast then to feed on the poyson of Malignant Pastours.

35. Let us now look a little into the Assembly of Divines,* 3.25 where we shall not finde them (as we might justly expect) all of one tongue and of one language, there being some not concurring with the major part, and there∣fore stiled Dissenting Brethren. I know the Scotchs Writers call them of the Separation, but because mollifying terms are the best Poultesses to be applyed to the first swellings of Church-differences, we decline these words of distast. They are also commonly called Independents, though they themselves (if sum∣moned by that name) will return to Vouz avez thereunto, as to a word odious and offensive in the common seund and notation thereof. For Indepen∣dency taken for absolute subsistence

• Without re∣lation to
  • 1 God
  • 2 King or State
  • 3 Other Churches
  • 4 Particular Christians
    • is
    • Prophane & Blasphemous.
    • Seditious and Treacherous.
    • Proud and Ambitious.
    • Churlish and Uncharitable.

These Dissenting Brethren or Congregationalists were but five in the Assembly, though many more of their judgements dispersed in the land.

• 1 Namely, Thomas Goodwin bred first in Christs-Col, then fellow of Katherine Hall in Cambridge.
• 2 Philip Nye, who had his education in Oxford.
• William Bridge, fellow of Emanuel Colledg in Cambridge.
  • all three still alive.
  • 4 Sidrach Simson, of Queens
  • 5 Jeremiah Burroughs, of Emanuel
    • Col. in Cambridge, both deceased.

It is our unhappiness, that in writing their story, we have little save what we have collected out of the writings of pens professedly engaged against them, and therefore the less credit is to be given thereunto However in this Narration there is nothing of my own, so that if any falsehoods therein, they must be charged on their account whom the Reader shall behold cited in the margin. Otherwise I confess my personal respects to some of the afore named dissenters, for favours received from them.

36.* 3.26 Some ten years since the sinful corruptions (to use their owna 3.27 lan∣guage) of the worship and government in this Church, taking hold on their con∣sciences, unable any longer to comport therewith, they deserted their Na∣tive Country. This we beleeve the true cause of their departure, not what b 3.28 some suggest, that one for debt, and another for danger (to answer some ill interpreted words concerning the Scots) were forced to forsake the Land, And although I will not say they left not an hoof of their Estates behinde them here, they will confess they conveyed over the most considerable part thereof. Many wealthy Merchants and their families went over with them, so that of all Exiles (for so they stile themselves) these may seem most like Voluntary Travellers for good company, though of all Travellers most like to Exiles.

37. Their reception beyond the seas in Holland was faire and civill,* 3.29 where the States (who though they tolerate, own not all Religions) were interpreted to acknowledge them and their Churches by many signs of their favour. First,

By granting them their own Churches to assemble in for Divine Worship, where their own Country men met also the same day (but at different hours) for the same purpose.

By permitting the ringing of ac 3.30 Bell to call people to their Publick mee∣tings, which loudly sounded the States consent unto them, as not allowed to such clandestine Sects, which shelter themselves rather under the permission, then Protection thereof.

By assigning a full and liberal maintenance annually for their Ministers, as also wine for their Communions.

Nor can there be a better evidence of giving the right hand of Fellowship then to give the full hand of liberality. A moitie of this people fixed at Roterdam where they landed, the other travelled up higher for better aire to Wianen, and thence, soon after removed to Arnhein, a sweet and plea∣sant City. No part of Holland (largelyd 3.31 taken) affording more of England therein, resembled in their letters to their Friends to Hertford, or Bury in Suffolk.

38. Then fall they to consult of Church-Discipline,* 3.32 professing them∣selves a mere abrasa tabula, with Virgin judgements, longing only to be married to the truth. Yea they looked upon the word of Christ (Reader, it is their owne 3.33 expression) as unpartially and unprejudicedly, as men made of flesh and blood are like to do in any juncture of time that may fall out, the place they went to, the condition they were in, and company they went with, affording no temptation to byasse them anyway.

39. And first they lay down two grand ground-works,* 3.34 on which their following Fabrick was to be erected.

• 1. Only to take what was held forth in Gods word, leaving nothing to Church-practice, or humane prudence, as but the Iron leggs and Clay toes of that Statute, whose head and whole body ought to be of pure Scripture-Gold.
• 2. Not to make their present judgement binding unto them for the future.

Their adversaries cavil hereat, as a reserve able to rout all the Armys of Argu∣ments which are brought against them, that because one day teacheth another, they will not be tyed on Tewsday morning, to maintain their Tenents on Mun∣day night, if a new discovery intervene.

40. In pursuance of these principles they pitched on a middle way (as generally the posture of truth) betwixt Presbytery,* 3.35 as too rigorous, imperious, and conclusive, and Brownisme, as too vage, loose, and uncertain. Their main platform was, that Churches should not be subordinate, Parochial to Provincial, Provincial, to National, (as Daughter to Mother, Mother to Grandmother,) but Coordinate, without Superiority, except Sentority of Sisters, containing no powerfull influence therein. Thus the Church formerly like a Chain with links of dependency on one another, should hereafter become like an heap of rings, each entire in it self, but (as they thought) far purer then was ever seen before.

41. The manner of their Church-service,* 3.36 according to their owna 3.37 rela∣tion, was performed in form following.

• ...

  1. Publick and solemn prayers for Kings and all in Authority.

  Reading the Scriptures of the Old and New Testament with exposition thereof on occasion.

  Administration of the two Sacraments, Baptisme to Infants, and the Lords Supper.

  Singing of Psalms, and collection for the Poor every Lords-day.

  For Publick Officers they had Pastors, Teachers, and Ruling Elders (not Lay but Ecclesiastick persons) and Deacons.

As for Church-censures, they resolved only on Admonition and Excommuni∣cation, the latter whereof was never handselled in theirb 3.38 Church, as no reason that the rod (though made) should be used where the Children are all quiet and dutifull. Synods they account usefull, and in some cases necessary, yet so that their power is but Official, not Authoritative, whereby they may declare the truth, not enjoyn obedience thereunto. Or take it in the language of one of their Grandees.c 3.39 Actus regiminis à Synodis debent porrigi non peragi, the latter belonging to the liberty of several Congregations. Their Adversaries object, that none can give in an exact account of all their opinions, daily capable of alteration and increase. Whilst such Countries, whose unmove∣able Mountains, and stable Valleys keep a fixed position, may be easily sur∣veyed, no Geographer can accurately describe some part of Arabia, where the flitting sands driven with the winds have their frequent removals, so that the Traveller findeth a hole at his return, where he left a hill at his de∣parture. Such the uncertainty of these Congregationalists in their judgements, only they plead for themselves, it is not the winde of everyd 3.40 Doctrine, but the Sun of the Truth which with its New lights makes them renounce their old, and embrace new resolutions.

42. Soon after a heavie Schism happened in the Church of Roterdam,* 3.41 betwixt M^r Bridge, and M^r Simson, the two Pastors thereof. Insomuch, that the latter rent himself saith onee 3.42 from M^r Bridge his Church to the great offence thereof, though more probable, as anotherf 3.43 reporteth, M^r Simson dismissed with the consent of the Church. However many bitter letters passed betwixt them, and more sent over to their Friends in England full of in∣vectives, blackness of the tongue alwayes accompanying the paroxismes of such distempers.* 3.44 Their Presbyterian Adversaries make great use hereof to their disgrace. If such Infant-Churches, whilst their hands could scarce hold any thing fell a scratching, and their feet spurning and kicking one another,

before they could well goe alone, how stubborn and vexatious would they be when arrived at riper years.

43. This Schism was seconded with another in the same Church,* 3.45 where∣in they deposed one of their Ministers (M^r Ward I conceive his name) which was beheld as a bold and daring deed, especially because herein they con∣sulted not their Sister-Church at Arnhein, which publickly was professed mu∣tually to be done in cases of concernment. Here the Presbyterians triumph in their conceived discovery of the nakedness and weakness of the Congrega∣tional way, which for want of Ecclesiastical Subordination is too short to reach out a redress to such grievances. For seeing par in parem non habet potesta∣tem, Equalls have no power over their Equalls, the agrieved party could not right himself by any appeal unto a Superior. But such consider not the end, as well as the beginning of this difference, wherein the Church ofa 3.46 Arnhein interposing (not as a Judge to punish Offenders, but as a Bro∣ther to check the failings of a Brother) matters were so ordered, that M^r Ward was restored to his place, when both he and the Church had mutually con∣fessed their sinful carriage in the matter; but enough, (if not too much hereof) seeing every thing put in a Pamphlet is not fit to be recorded in a Chronicle.

44. More concord crowned the Congregation at Arnheim,* 3.47 where M^r Goodwin and M^r Nye were Pastors, wherein besides those Church-Ordinances formerly mentioned, actually admitted and exercised, some others stood Can∣didates, and fair Probationers on their good behaviour, namely, if under Tryal they were found convenient; Such were

• 1. Theb 3.48 Holy Kiss.
• 2. Prophesyingsc 3.49 when Private Christians at fit times made publick use of their parts and gifts in the Congregation.
• 3. Hymnsd 3.50 and, which if no better Divinity then Musick, might much be scrupled at.
• 4. Widdowse 3.51 as Essential She-Ministers in the Church, which if it be so, our late Civil-Wars in England have afforded us plenty for the place.
• 5. Anointing of dying people, as a standing Apostolicalf 3.52 Ordinance.

45. Other things were in agitation,* 3.53 when now the news ariveth, that the Parliament sitting at Westminster had broken the yoak of Ceremonies, and proclaimed a year of Jubilee to all tender consciences. Home then they hasted with all convenient speed: For only England is England indeed, though some parts of Holland may be like unto it. Over they came in a very good plight and Equipage, which the Presbyterians (and those I assure you are quick-sighted when pleased to prie) took notice of. Not a hair of their head singed, nor any smell of the fire of persecution upon their Clothes. How∣ever they were not to be blamed, if setting their best foot forward in their re∣turn, and appearing in the handsomest and chearfullest fashion for the credit of their cause, and to show that they were not dejected with their sufferings.

46. Presently they fall upon gathering of Congregations,* 3.54 but chiefly in or about the City of London. Trent may be good, and Severn better, but oh the Thames is the best for the plentifull taking of fish therein. They did pick (I will not say steal) hence a Master, thence a Mistress of a Family, a Son out of a Third, a Servant out of a Fourth Parish, all which met toge∣ther in their Congregation. Some prevented calling by their coming, of OLD Parishioners to become NEW Church-Members, and so forward were they of themselves, that they needed no force to compell, nor art to perswade them. Thus a new Inne never wanteth Guests at the first setting up, especially if hanging out a fair Signe, and promising more cleanness and neatness then is in any of their Neighbours.

47. The Presbyterians found themselves much agrieved hereat.* 3.55 They accounted this practise of the Dissenting Brethren but Ecclesiastical felo∣nie, for at the best, that they were but Spiritual Interlopers for the same. They justly feared (if this fashion continued) the falling of the Roof, or foundring of the Foundations of their own Parishes, whence so many Corner Stones, Pillars, Rafters, and Beams, were taken by the other to build their Congregations. They complained that these new Pastors though slighting Tithes and set maintenance, yet so ordered the matter by gathering their Churches, that these gleanings of Ephraim became better then the Vintage of Abi-ezer.

48. Not long after when the Assembly of Divines was called, these five Congregationalists were chosen members thereof,* 3.56 but came not up with a full consent to all things acted therein. As accounting that the pressing of an exact occurrence to the Presbyterian Government, was but a kinde of a Consei∣ence-Prison, whilst accurate conformity to the Scotch Church was the very Dungeon thereof, A reginsine ecclesiastic•• (say* 3.57 they) uti nunc in Scotia viget longius distamus, quippe quod (ut nobis videtur) non tantum à scripturis, sed ab ecclesiarum reformatarum suorumque Theologorum sententijs (qui sub Episco∣porum tyrannide diu duriterque passi sunt) plurimum distit. No wonder there∣fore if they desired a Toleratien to be indulged them, and they excused for being concluded by the Votes of the Assembly.

49. But the Presbyterians highly opposed their Toleration,* 3.58 and such who desired most ease and liberty for their sides when bound with Episcopa∣cy, now girt their own government the closest about the consciences of others. They tax the Dissenting Brethren for Singularity, as if these men (like the five senses of the Church) should discover more in matter of Di∣scipline then all the Assembly besides, some moving their ejection out of the same, except in some convenient time they would comply therewith.

50. Hopeless to speed here, the Dissenters seasonably presented an Apologetical narrative to the Parliament,* 3.59 stiled by them the most sacred resuge or Asyluma 3.60 for mistaken and misjudged innocence. Herein they petitioned Pathetically for some favour, whose conscience could not joyn with the As∣sembly in all particulars, concluding with that pittifull close (enough to force tears from any tender heart) that theyb 3.61 pursued no other interest or designe, but a subsistence (be it the poorest and meanest) in their own land, as not knowing where else with safety health and livelihood to set their feet on earth, and subscrib∣ed their names.

• Thomas Goodwin.
• Philip Nye.
• Sidrach Simson.
• Jeremiah Burroughes.
• William Bridge.

If since their condition be altered and bettered, that they (then wanting where to set their feet) since lie down at their length in the fat of the land, sure∣ly they have returned proportionable gratitude to God for the same. Sure it is that at the present these Petitioners found such favour with some potent persons in Parliament, that they were secured from farther trouble, and from lying at a posture of defence, are now grown able not only to encoun∣ter but invade all opposers; yea to open and shut the dore of preferment to others, so unsearchable are the dispensations of Divine Providence in making suddain and unexpected changes, (as in whole nations) so in private mens estates, according to the Counsel of his will.

51. Such as desire further instruction in the Tenents of these Congrega∣tionalists,* 3.62 may have their recourse to those many Pamphlets written pro and con thereof. The worst is, some of them speak so loud, we can scarce

understanding what they say, so hard is it to collect their judgements, such the violence of their passions. Only I will adde, that for the main, the Churches of New-England are the same in Discipline with these Dissenting Brethren.

52. Only I will add,* 3.63 that of all the Authors I have perused concerning the opinions of these Dissenting Brethren, none to me was more informative, then M^r John Norton, (One of no less learning then modesty) Minister in New-England in his answer to Apollonius Pastor in the Church of Middle-borrough.

53. Look we now again into the Assembly of Divin••s,* 3.64* 3.65* 3.66 where we finde D^r Cornelius Burges, and M^r Herbert Palmer the Assessors therein, and I am informed by some (more skilfull in such niceties then my self) that Two at the least, of that Office, are of the Qu••rum Essential to every lawfull Assem∣bly. But I miss D^r William Twiss their Prolocutor lately deceased; He was bred in New-Colledge in Oxford, good with the Trowell, but better with the Sword, more happy in Pol••mical Divinity, then edifying Doctrine. There∣fore he wasa 3.67 chosen by the States of Holland to be Professor of Divini••y there, which he thankfully refused. M^r Charles Herle Fellow of Exeter Colledge of Oxford succeeded him in his place, one so much Christian, Scholar and Gentleman, that he can unite in affection with those who are disjoyn'd in judgement from him.

54. The Assembly met with many difficulties,* 3.68 some complaining of M^r Selden, that advantaged by his skill in Antiquity Commonlaw, and the Ori∣ental tongues, he imployed them rather to pose then profit, perplex then in∣form the members thereof, in the fourteen queries he propounded. Whose intent therein was to humble the Jure-divino-ship of Presbytery, which though Hinted and Held forth, is not so made out in Scripture, but being too Scant on many occasions it must be peeced with prudential Additions. This great Scholer, not over loving of any (and lest of these) Clergie-men, de∣lighted himself in raising of scruples for the vexing of others, and some stick not to say, that those who will not feed on the flesh of Gods-word cast most bones to others, to break their teeth therewith.

55. More trouble was caused to the Assembly by the Opinions of the Erastians,* 3.69 and it is worth our enquiry into the first Author thereof. They were so called from Thomas Erastus a D^r of Physick, born at Baden in Switz••r∣land, lived Professor in Hidelbridge, and died at Basil, about the year one thousand five hundred eighty three. He was of the Privie Councel to Frederick, the first Protestant Prince Palatine of that name, and this Erastus (like our M^r Perkins) beingb 3.70 lame of his right, wrote all with his left hand, and amongst the rest, one against Theodor. Beza, de Excommunicatione, to this effect, that the power, and excommunication in a Christian State, principally resides in secular power as the most competent Judge, when and how the same shall be exercised.

56. M^r Iohn Coleman a modst and learned man,* 3.71 beneficed in Lincoln∣shire, and M^r Iohn Lightfoot, well skilled in Rabinical Learning were the chief members of the Assembly, who (for the main) maintained the tenents of Erastus. These often produced the Hebrew Original for the power of Princes in ecclesiastical matters. For though the New Testament be silent of the Temporal Magistrate, (Princes then being Pagans) his▪ ••ermedling in Church-matters, the Old is very vocal therein, where the Authority of the Kings of Judah; as nursing fathers to the Church is very considerable.

57. No wonder if the Prince Palatine (constantly present at their de∣bates) heard the Erastians with much delight,* 3.72 as wellcoming their Opinions for Country sake, (his Natives as first born in Hidelbridge) though otherwise in his own judgement no favourer thereof. But other Parliament men listned very favourably to their Arguments (Interest is a good quickner of Attention)

hearing their own power enlarged thereby,* 3.73 and making use of their Erasti∣ens for a Check,* 3.74 to such who pressed conformity to the Scotch Kirke in all particulars.

58. Indeed once the Assembly stretched themselves beyond their own line,* 3.75 in medling with what was not committed by the Parliament, to their cog∣niz••nce and consultation, for which they were afterward staked down, and tied up with a shorter tedder. For though the wise Parliament made use of the Presbyterian zeal and activity, for the extirpation of Bishops, yet they discreetly resolved to hold a strickt hand over them; as not coming by their own power to advise, but called to advise with the Parliament. Nor were they to cut out their own work, but to make up what was cut to their own hands, and seeing a Praemunire is a rod, as well for a Presbyter, as a Praelate (if either trespass on the state by their over activity) though they felt not this rod, it was shewed to them, and shak'd over them, and they shrewdly and justly shent for their over-medling, which made them the wiser and warier for the time to come.

59. Indeed the major part of the Assembly endeavoured the setling of the Scotch Government in all particulars that though Tweed parted their Coun∣tries,* 3.76 nothing might divide their Church Discipline, and this was laboured by the Scotch Commissioners with all industry and probable means to obtain the same; But it could not be effected, nor was it ever setled by Act of Parliament. For as in Heraldry the same seeming Lions in colour and posture, rampa••t and langued alike,) are not the selfe-same, if the one be armed with nails and teeth, the other deprived of both, so cannot the English be termed the same with the Scotch-Presbytery, the former being in a manner absolute in it self, the latter depended on the State in the Execution of the power thereof.

60. Insomuch that the Parliament kept the Coercive power in their own hands,* 3.77 not trusting them to carry the KEYS AT THEIR GIRDLE, so that the power of excommunication, was not intrusted with them, but ultimately resolved into a Committee of eminent persons of Parliament, whereof Thomas Earl of Arundel (presumed present because absent with leave beyond the seas) is the first person nominated.

61. A Treaty was kept at Vxbridge betwixt the Commissioners of the King and Parliament,* 3.78 many well meaning people promising themselves good success thereby, whilst others thought this Treatie was born with a dying countenance,* 3.79* 3.80 saying there wanted a third to interpose to make their distan∣ces up by powerfull perswasion, no hope of good in either without condes∣cention in both parties. One may smile at their inference, who presumed that the Kings Commissioners, coming to Vxbridg, two parts of three to meet those of the Parliament, would proportionably comply in their yieldings. A weak Topical conjecture, confuted by the formerly going of the Parliaments Commissioners clean through to Oxford, and yet little condescention to their propositions.

62. Here M^r Christopher Love (waiting on the Parliament Commissioners in a general relation) gave great offence to the Roialists in his Sermon,* 3.81 shew∣ing the impossibility of an agreement, such the dangerous errors, and ma∣licious practise•• of the opposite party; many condemned his want of charity, more of discreti••n in this juncture of time, when there should be a cessation from Invectives drives for the time being. But mens censures must fall the more lightly upon his memory, because since he hath suffered, and so satisfied here for his saults in this or any other kinde.

63. with the Commissioners on both sides,* 3.82 certain Clergie-men were sent in their presence to debate the point of Church-government▪

For the King.

• D^r
  • Benjamin
  • Henry
  • Henry
  • Steward
  • Shelden
  • Laney
  • Hammond
  • Ferne

For the Parliament.

• M^r Steven Marshall.
• M^r Richard Vines.

These, when the Commissioners were at leasure from civil affairs, were call∣ed to a conference before them.

64. D^r Laney proffered to prove the great benefits which had accrewed to Gods Church in all Ages by the Government by Bishops,* 3.83 but the Scotch-Commissioners would in no wise heare him, whereupon the Doctor was con∣tentedly silent. Some discourses rather then disputes passed betwixt D^r Stew∣ard, and M^r Marshal, leaving no great impressions in the memories of those that were present thereat.

65. Only M^r Vines was much applauded by his own party,* 3.84 for pro∣ving the sufficiency of ordination by Presbiters, because Ministers made by Presbyterian Government in France and the Low-Countreys, were owned and ac∣knowledged by our Bishops for lawfully ordained for all intents and purposes, both to Preach and Sacramentize, and no reordination required of them. Thus the goodness of Bishops in their charity to others, was made use of a∣gainst themselves, and the necessity of the Episcopal function.

66. To return to the Assembly; the Monuments which they have left to posterity of their meeting,* 3.85 are chiefly these, Articles of Religion drawn up by them, and a double Catechism, one the lesser, the other the greater, whereof at first very few were printed for Parliament men, meaner folk not attaining so great a Treasure, besides their Directory whereof hereafter.

67. As for the conclusion of this Assembly it dwinled away by degrees,* 3.86 though never legally dissolved. Many of them after the taking of Oxford returning to their own cures, and others living in London absented them∣selves, as disliking the managing of matters. Such as remained, (having survived their great respect) and being too few to maintain the dignity of an Assembly, contented themselves with the notion of a Committee, chiefly employed to examine their abilities, and good affections, who were pre∣sented to livings. Till at last as in Philosphy, accidentia non corrumpuntur. sed definunt, they vanish with the Parliament, and now the execution of the Arch-Bishop of Canterbury comes next under our pen, whose triall being most of civill concernment, is so largely done in a book of that subject, that by us it may be justly omitted.

68. Next followed the execution of the Arch-Bishop of Canterbury,* 3.87 Sherif Chambers of London, bringing over night the warrant for the same,* 3.88* 3.89 and acquainting him therewith. In preparation to so sad a work, he betook himself to his own, and desired also the prayers of others, and particularly of D^r Holdsworth fellow prisoner in that place for a year and half, though all that time there had not been the least converse betwixt them. On the morrow he was brought out of the Tower to the Scaffold, which he ascended with a chearfull countenance, (as rather to gain a Crown, then lose an Head) imputed by his friends to the clearedness, by his foes to the seardeness of his Conscience. The Beholders that day were so divided betwixt Bemoaners and Insulters, it was hard to decide which of them made up the major part of the company.

69. He made a Sermon-Speech,* 3.90 taking for his Text the two first verses of the ••••. Chap. of the Epistle to the Hebrews. Let us run with patience the ra••e which is ••et before us; Looking unto Jesus the Author and finisher of our saith,* 3.91 who for the joy that was set before him, endured the Cross, despising the shame, and is set down at the right hand of the thro••e of God.* 3.92 Craving leave to make use of his notes, (for the infirmity of his aged memory) he di∣lated thereon about half an hour, which discourse, because common, (as publickly printed) we hear forbear to insert. For the main, He protested his own innocence and integrity, as never intending any subversion of Laws and Liberty, no enemy to Parliaments (though a mistaker of some mis∣carriages) and a Protestant in Doctrine and Discipline, according to the esta∣blished laws of the land. Speech ended, He betook himself a while to his prayers, and after wards prepared himself for the fatal stroak.

70. S^r John Clotworthy (a member of the House of Commons) being present interrogated him concerning his assurance of Salvation,* 3.93 and where∣on the same was grounded. Some censured this interruption for uncivill and unseasonable, as intended to r••ffle his soul with passion, just as he was fairly folding it up, to deliver it into the hands of his Redeemer. But the Arch-Bishop calmly returned, that his assurance was evidenced unto him by that inward comfort which he found in his own soul. Then lying down on the block, and praying Lord receive my Soul, the Executioner dexte∣rously did his office, and at one blow severed his Head from his Body. In∣stantly his face (ruddy in the last moment) turned white as ashes, confuting their falsehoods, who gave it out that he had purposely painted it, to fortifie his cheeks against discovery of fear in the paleness of his complexion. His corps were privately interred in the Church of Alhal••ows Barking without any solemnity, save that some will say, He had, (in those dayes) a fair Fune∣ral, who had the Common-Prayer read thereat.

71. He was born Anno 1573 of honest parents at Reading in Bark-shire,* 3.94 a place, for the position thereof, almost equally distanced from Oxford the Sc•••• of his breeding, and London the principal stage of his preserment. His Mother was Sister to S^r William Web, (born also at Reading) Salter, and Anno 1591 Lord Majon of London. Here the Arch-Bishop afterwards built an Almshouse, and endowed it with two hundred pounds per annum, as ap∣peareth by his own Dia••y, which if evidence against him for his faults may be used as a witness of his good works. Hence was he sent to S^t Johns Colledge in Oxford, where he attained to such eminency of learning, that * 3.95 one since hath ranked him amongst the greatest Scholers of our Nation. He afterwards married Charls Blunt Earl of Devon-shire to the Lady Rich, which proved (if intended an advantage under his feet, to make him higher in the notice of the world) a covering to his face, and was often cast a rubb in his way, when running in his full speed to preferment, till after some difficulty, his greatnesse at the last made a shift to stride over it.

72. In some sort He may be said to have served in all offices in the Church,* 3.96 from a Common-Souldier, to a kinde of General therein. There was neither Order, Office, Degree, nor Dignity in Colledge, Church or Vniversity, but he passed thorough it.

• 1. Order, Deacon, Priest, Bishop, Arch-Bishop.
• 2. Office, Scholer, Fellow, President, of S^t Johns Colledge, Proctor, and Chancellor of Oxford.
• 3. Degree, Batchelor, and Master of Arts, Batchelor and Do∣ctor of Divinity.
• 4. Dignity, Vicar, Prebendary of Stanford, Parson of Ibstock, Prebendary of Wesiminster, Arch-Deacon of Huntington,

• Dean of Colchester, Bishop of S^t Davids in Wales, Bath and Wells, and London, in England, and finally Arch-Bishop of Canterbury.

It was said of D^r George Ablot, his Predecessor, that he suddenly started to be a bishop, without ever having Pastoral charge, whereas this man was a great Traveller in all Cli••••a••es of Church-prefermen, sufficient to acquaint him with an experiment knowledge of the conditions of all such persons who at last were subjected to his Authority.

73. He is generally charged with Popish inclinations,* 3.97 and the story is commonly told and beleeved, of a Lady (still alive) who turning Papist, and being demanded of the Arch-Bishop the cause of her changing her re∣ligion, tartly returned, My Lord it was because I ever hated a ••oud. And being desired to explain her meaning herein, I perceived (said she) that your Lordship and many others, are making for Rome as fast as ••e••••, and therfore to prevent a press, I went before you. Be the tale true or false, take Papist for a Trent-Papist, embracing all the derisions of that councel, and surely this Arch-Bishop would have been made Fewel for the ••ire, before ever or that perswasion. Witness his book against Fisher, wherein he giveth no less ac∣count of his sincerity then ability to defend the most dominative points wherein we and the Papists dissent.

74. However most apparent it is by severall passages in his life,* 3.98 that he endeavoured to take up many controversies bewixt us and the Church of Rome, so to compremise the difference, and to bring us to a Vi••nity, if not Contiguity therewith, an impossible designe (if granted lawfully) as some every way his equals did adjudge. For composition is impossible with such, who will not agree except all they sue for, and all the charges of their suite be to the utmost farthing awarded unto them. Our reconciliation with Rome is clogged with the same impossibilities: She may be gone to, but will never be met with, such her ••ride or as Peevishness not to stir a step to obviate any of a different Religion. Rome will never so farr un-Pope it self, as to part with her pretended Supremacy and Infallibility, which cuts off all possbi∣lity of Protestants Treaty with her, if possibly without prejudice to Gods glory and the truth, other controversies might be composed. Which done, England would have been an Island as well in Religion, as Scituation cut off from the continent of For••aign Protestant Churches, in a singular posture by it self, hard to be imagined, but harder to be effected.

75. Amongst his humane frailties,* 3.99 ch••ler and passion most discovered it self. In the Star-Chamber (where if the crime not extraordinary, it was fine enough for one to be sued in so chargable a Court) He was observed al∣ways to concur with the severest side, and to infuse more vineger then oyle into all his censures, and also was much blamed for his severity to his Predecessor easing him against his will, and before his time, of his juris∣diction.

76. But he is most accused for over-medling in State-matters,* 3.100 more then was fitting, say many, then needfull, say most, for one of his pro∣fession. But he never more overshot himself, then when he did impose the Scotch Liturgie, and was over 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 over a free and forrain Church and Nation. At home, many grumbled at him for oft making the shallowest pretence of the Crown deep enough (by his powerfull digging there∣in) to drown the undoubted right of any private Patron to a Church-living. But Courtiers most complained, that he persecuted them, not in their proper places, but what in an ordinary way he should have taken from the hands Of inferior officers, that He with a long and strong Arm reached to himself

over all their heads. Yet others plead for him,* 3.101 that he abridg'd their bribes not fees, and it vexed them that He struck their fingers with the dead-pal∣sie,* 3.102 so that they could not as formerly) have a feeling for Church Prefer∣ments.

77. He was conscientious according to the principles of his devotion,* 3.103 witness his care in keeping a constant Diary of the passges in his life. Now he can hardly be an ill husband, who casteth up his receipts and expenses every night, and such a soul is, or would be good, which enters into a daily Scrutiny of his own actions. But such who commend him in making, con∣demn him in keeping such a Diary about him in so dangerous days. Especi∣ally he ought to untongue it from talking to his prejudice, and should have garbled some light trivial and joculary passges out of the same. Whereas sure the omission hereof argued not his carelessnesse but confidence, that such his privacies should meet with that favour of course, which in equity is due to writings of that nature.

78. He was temperate in his diet,* 3.104 and (which may be presumed the effect thereof) chast in his conversation. Indeed in his Diary, he confessed himself lapsed into some special Sin with E. B. for which He kept an Anni∣versary Humiliation. Indeed his* 3.105 Adversary makes this note thereon, per∣chance he was unclean with E. B. which is but an uncharitable suspition. New an exact Diary is a window into his heart who m••keth it, and therefore pitty it is any should look therein, but either the friends of the party, or such ingenious foes as will not, (especially in things doubtfull) make con∣jectural comments to his disgrace, But, be E. B. male or female, and the sin committed, of what kinde soever, his fault whispers not so much to his shame, as his solemn repentance sounds to his commendation.

79. He was very plain in apparrel,* 3.106 and sharply checkt such Clergymen whom he saw goe in rich or gaudy cloaths, commonly calling them of the Church-Triumphant. Thus as Cardinal Woolsy is reported the first Prelate, who made Silks, and Sattens fashionable amongst clergy-men; so this Arch-Bishop first retrenched the usal wearing thereof. Once at a Visita∣tion in Essex, one in Orders (of good estate and extraction) appeared before him very gallant in habit, whom D^r Land (then Bishop of London) pub∣lickly reproved, shewing to him plainness of his own apparrel. My Lord (said the Minister) you have better cloths at home and I have worse, whereat the Bishop rested very well contented.

80. He was not partial in preferring his kindred,* 3.107 except some merit met in them with his alliance. I knew a near kinsman of his in the Univer∣sity, Schollar enough, but somewhat wilde and lazie, on whom it was late before he reflected with favour, and that not before his amendment. And generally persons promoted by him were men of learning and abilities, though many of them Arminians in their judgements, and I beleeve they will not be offended with my reporting it, seeing most of them will endea∣vour to justifie and avouch their opinions herein.

81. Covetousness He perfectly hated,* 3.108 being a single man and having no project to raise a name or Family, he was the better enabled for publick performances, having both a price in his hand, and an heart also to dispose thereof for the general good. S^t Johns in Oxford, wherein he was bred, was so beautified, enlarged, and enriched by him, that strangers at the first sight knew it not, yea, it scarce knoweth it self, so altered to the better from its former condition. Insomuch that almost it deserveth the name of Canter∣bury-Colledge, as well as that which Simon Islip founded, and since hath lost its name, united to Christ-Church. More buildings he intended, (had not the stroke of one Axe hindred the working of many hammers) chiefly on Churches, whereof the following passage many not impertinently be inserted.

82. It happened that a Visitation was kept at S^t Pe ers in Corn-hill,* 3.109 for the Clergy of London. The Preacher discoursing of the painfulness of the Ministerial Function, proved it from the Greek deduction of 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 or Deacon, so called from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 dust, because he must labor are in arena in pulvire, work in the dust, doe hard service in hot weather. Sermon ended, Bishop Land proceeded to his charge to the Clergy, and observing the Churchill repaired without, and slovenly kept within, I am sorry (said He) to meet here with so true an Etymologie of Diaconus, for here is both dust and dirt too, for a Deacon (or Priest either) to work in, Tea it is dust of the worst kind, caused from the ruines of this ancient house of God, so that it pittieth his* 3.110 servants to see her in the dust. Hence he took occasion to press the repairing of that, and other decaied places of divine worship, so that from this day we may date the general mending, beautifying and adorning of all English Churches, some to decency, some to magnificence, and some (if all complaints were true) to superstition.

83. But the Church of S^t Pauls,* 3.111 (the only Cathedral in Christendom dedicated to that Apostle) was the master piece of his performances. We know what* 3.112 one Satyrically said of him, that he pluckt down Puritans, and Property, to build up Pauls and Prerogative. But let unpartial Judges behold how he left, and remember how he found that ruinous fabrick, and they must conclude that (though intending more) he effected much in that great designe. He communicated his project to some private persons, of taking down the great Tower in the middle, to the Spurrs, and rebuild it in the same fashion, (but some yards higher) as before. He meant to hang as great and tuneable a ring of Bels, as any in the world, whose sound advantaged with their height and vicinity of the Thames, must needs be loud and melo∣dious. But now he is turned to his dust, and all his thoughts have perished, yea that Church, formerly approached with due reverence, is now entred with just fear, of falling on those under it, and is so far from having its old decays repaired, that it is daily decayed in its new reparations.

84. He was low o Stature, little in bulk, chearful in countenance,* 3.113 (wherein gravity and quickness were well compounded) of a sharp and piercing eye, clear judgement, and (abating the influence of age) firme memory. He wore his hair very close, and though in the beginning of his greatness, many measured the length of mens stricktness by the shortness of their hair, yet some will say, that since out of Antipathy to conform to his example, his opposites have therein indulged more liberty to themselves. And thus we take out leave of him, whose estate, (neither so great as to be envied at, nor so small as to be complained of) he left to his heir and Sisters Son M^r John Robinson Merchant of London, though fain first to com∣pound with the Parliament before he could peaceably enjoy the same.

85. The same year with this Arch-Bishop,* 3.114 died another Divine, (though of a different judgement) no less esteemed amongst men of his own perswasi∣on, viz. M^r John Dod, who (in the midst of troublesome times) quietly withdrew himself to heaven. He was born at Shotledge in Cheshire (the youngest of seventeen children) bred in Jesus Colledge in Cambridge. At a disputation at one Commencement he was so facetiously solid (wild, yet sweet fruits which the stock brought forth before grafted with grace) that Oxford-men there present, courted him home with them, and would have planted him in their Vniversity, save that he declined it.

86. He was a Passive Non conformist, not loving any one the worse for difference in judgement about Ceremonies,* 3.115 but all the better for their unity of affections in grace and goodness. He used to retrench some hot spitits when enveighing against Bishops, telling them how God under that government had given a marvelous increase to the Gospell, and that godly men might com∣fortably comport therewith, under which learning and religion had so mani∣fest

an Improvement. He was a good Decalogist,* 3.116 and is conceived to his dy∣ing day (how roughly soever used by the opposite party) to stick to his own judgement of what he had written on the fifth Commandement,* 3.117 of Obedience to lawful Authority.

87. Some riotous Gentlemen casually coming to the table of S^r Anthony Cope in Hanwell were half-starved in the midst of a feast,* 3.118 because refraining from swearing (meat and drink to them) in the presence of M^r Dod; of these one after dinner ingeniously professed, that he thought it had been im∣possible for himself to forbear oaths so long a time. Hereat M^r Dod (the sl••me of whose zeal turned all accidents into su l) fell into a pertinent and seasonable discourse (as more better at occasionals,) of what power men have more then they know of themselves to refrain from sin, and how active Gods restraining grace would be in us to bridle us from wickedness, were we not wanting to our selves.

83. Being striken in years, he used to compare himself to Sampson when his hair was cut off. I rise saith he in a morning as Sampson did,* 3.119 and think, I will go out as at* 3.120 other times, goe, watch, walk, work, studie, ride, as when a young man▪ But alass he quickly found an alteration, and so do I, who must stoop to age, which hath clipt my ha••r and taken my strength away.

89. Being at Holdenbie,* 3.121 and invited by an Honourable person to see that stately house built by S^r Christopher Hatton, (the Masterpiece of English Architecture in that age) he desired to be excused, and to sit still looking on a flower which he had in his hand. In this Flower (saith he) I can see more of God, then in all the beautiful buildings in the world. And at this day as his flower is long since withered, That magnificent Pile (that fair flower of art) is altogether blasted and destroyed.

90. It is reported, he was but coursly used of the Cavaliers,* 3.122 who (they say) plundered him of his linnen* 3.123 and householdstuff, though (as some tell me) if so disposed, he might have redeemed all for a very small matter. Howe∣ver the good man still remembred his old maxime, Sanctified afflictions are good Promotions, and I have been credibly informed, that when the souldiers brought down his sheets out of the Chamber, into the room where M^r Dod sate by the fire side; He (in their absence to search after more) took one pair and clapt them under his Cushion whereon he sat, much pleasing himself after their departure that he had (as he said) plundred the plunderers, and by a lawfull feleny saved so much of his own to himself.

91. He was an excellent scholer,* 3.124 and was as causlessly accused, as ano∣ther John, of his name (M^r John Fox I mean) for lacking of latin. He was also an exquisite Hebrician, and with his society and directions in one Vaca∣tion taught that tongue unto M^r John Gregorie that rare Linguist, and Chap∣lain of Christs-Church, who survived him but one* 3.125 year, and now they both together praise God in that language, which glorified Saints and Angels use in heaven.* 3.126

92. He was buried at Fausly in Northampton-shire, with whom the Old Puritan may seem to expire, and in his grave to be interr'd. Humble, Meek, Patient, Hospital, Charitable as in his censures of, so in his alms to others. Would I could truly say but half so much of the next Generation.

Notes

• * 1.1

  Anno Regis Caroli 19.
• * 1.2

  Anno Dom. 1643.
• * 1.3

  The first mee∣ting of the Assembly.
• * 1.4

  July 1. Satur.
• * 1.5

  The foure English quar∣ters of the Assembly.
• * 1.6

  The Scots Commissio¦ners joyned in the Assem∣bly.
• * 1.7

  Dr Twisse the Prolocutor his sermon.
• * 1.8

  The Royalists reasons of their non-ap∣pearance.
• * 1.9

  The Assembly consituted.
• * 1.10

  Mr Stalmarsh his Book a∣gainst Tho. Fuller.
• * 1.11

  The superad∣ded Divines.
• * 1.12

  The Assem∣blies first pe∣tition for a fast.
• * 1.13

  July 21. Frid.
• * 1.14

  The Covenent entreth Eng∣land.
• * 1.15

  The Covenant first taken.
• * 1.16

  Commanded to be printed.
• * 1.17

  Taken by Gentlemen.
• * 1.18

  Sept. 27. Wed. 29. Frid.
• * 1.19

  Enjoyned all in London.
• * 1.20

  Frid. Octo. 1. Sund.
• a 2.1

  Rev. 13. 19.
• * 2.2

  Exceptions general to the whole.
• * 2.3

  Made with∣out the Kings consent.
• b 2.4

  Num. 30. 6.
• * 2.5

  Full of doubt∣ful words.
• * 3.1

  Anno Dom. 1643.
• * 3.2

  Anno Regis Carol. 19.
• * 3.3

  Pretended ancient, yet unpreceden∣ted.
• a 3.4

  Phil. Nye Covenant with Narrat. pag. 12.
• * 3.5

  Cannot be ta∣ken knowing∣ly.
• * 3.6

  Nor without a double scandal.
• * 3.7

  Injury to themselves.
• b 3.8

  13. Eliz. cap. 12.
• * 3.9

  Perjury to their souls.
• c 3.10

  May the 5. 1641.
• * 3.11

  Ill but forc'd 〈◊〉〈◊〉 of Prelacy.
• * 3.12

  Foure reasons against extir∣pation of Prelacy.
• * 3.13

  Deut. 13. 6.
• * 3.14

  Mat. 10. 21.
• * 3.15

  July 1 1654.
• * 3.16

  The Authors plea in his own just de∣fence.
• * 3.17

  The Parlia∣ments purge to the Clergy.
• * 3.18

  Luke 14. 33.
• * 3.19

  The expelled Clergies plea.
• * 3.20

  Centu. p. 1.
• * 3.21

  The first Cen∣tury why without a second.
• * 3.22

  Nov. 19.
• * 3.23

  Vacant livings how supplied.
• * 3.24

  Fox Act. & M••n. p 1494. in An. 1555.
• * 3.25

  Dissenting Brethren first appear in the Assembly.
• * 3.26

  The cause of their first de∣parting the land.
• a 3.27

  Apostolical narration p.2.
• b 3.28

  Mr Edwards in his Answer to the Apol. Narr.
• * 3.29

  Are kindly entertained in Holland.
• c 3.30

  Apol. Nar. pag. 7.
• d 3.31

  Otherwise Arnhein is in Gelderland.
• * 3.32

  How qualified to finde out the truth.
• e 3.33

  Apol. Nar. pag. 3.
• * 3.34

  Their two chief ground∣works.
• * 3.35

  Coordination of Churches.
• * 3.36

  The manner of their Church-ser∣vice.
• a 3.37

  Apol. Nar. pag. 8.
• b 3.38

  Apol. Nar. pag. 9.
• c 3.39

  Responsio Jo. Norton. pag. 114.
• d 3.40

  Mr Cotton his preface to Mr Nortons Book. are always for new lights.
• * 3.41

  d Eph. 4. 15. A Schism in Roterdam Church.
• e 3.42

  Mr Edwards ut prius p. 35.
• f 3.43

  Mr John Goodwin in answer to Mr Edwards pag. 238.
• * 3.44

  g pag. 245.
• * 3.45

  A second Schism in the same Church.
• a 3.46

  Apol. Nar. pag 21.
• * 3.47

  The practice of Arnhein Church.
• b 3.48

  1 Cor. 16. 20.
• c 3.49

  1 Cor. 14.
• d 3.50

  Eph. 5. 19. & Col: 3. 16.
• e 3.51

  1 Tim. 5. 9.
• f 3.52

  James 5. 14.
• * 3.53

  The five Ex∣iles return home.
• * 3.54

  Gather Churches in England.
• * 3.55

  The Presby∣terians offen∣ded.
• * 3.56

  Dissenting Brethren crave a Tole∣ration.
• * 3.57

  In their epistle to the Reader pre∣fixed to Mr Hortons book.
• * 3.58

  Opposed by others.
• * 3.59

  But favoured by the Parlia∣ment
• a 3.60

  Apol. Nar. pag. 2.
• b 3.61

  Ib. p. 31.
• * 3.62

  New-England Churches Congregatio∣nalists.
• * 3.63

  The rest re∣ferred to Mr. Nortons book.
• * 3.64

  20.
• * 3.65

  1644.
• * 3.66

  Mr Herle suc∣ceedeth Pro∣locutor to Dr Twisse.
• a 3.67

  See his de∣dication to them in his book called Vindiciae gra∣tiae.
• * 3.68

  Mr Seldens puzling Que∣eies.
• * 3.69

  Erastians why so called, and what they held.
• b 3.70

  Thuanus in Obit. vir. illustr. Anno 1583.
• * 3.71

  The Erastians in the Assem∣bly.
• * 3.72

  Favourably listned to.
• * 3.73

  Anno Dom. 1644.
• * 3.74

  Anno Regis Carol. 20.
• * 3.75

  The Assembly shrewdly checkt.
• * 3.76

  The Scotch discipline in vain itrived for.
• * 3.77

  Coercive power kept in the Parlia∣ment.
• * 3.78

  Vxbride fruitless Trea∣ty.
• * 3.79

  1544.
• * 3.80

  Ann Regis Carol Feb. 5.
• * 3.81

  Mr Loves in∣dis••retion.
• * 3.82

  The confe∣rence of Di∣viues
• * 3.83

  Dr Laney might not be heard.
• * 3.84

  An argument ad homines if not ad causas.
• * 3.85

  Books made by the As∣sembly.
• * 3.86

  The Assembly rather sinketh then endeth.
• * 3.87

  The Arch-Bishop pre∣pares for death.
• * 3.88

  Anno Dom. 21.
• * 3.89

  Anno Regis Carol. 1645. Jan. 10.
• * 3.90

  Anno Dom. 1645.
• * 3.91

  And p••ach∣eth h••ow•• saneral ser∣mon.
• * 3.92

  Anno Regis Carol. 21.
• * 3.93

  Questioned about the as∣surance of his salvation and dieth.
• * 3.94

  His birth in Reading, breeding in Oxford.
• * 3.95

  Dr Heylin in his last ••di∣tion of his Microcolm.
• * 3.96

  He chargeth thorough all Church pre∣serments.
• * 3.97

  Charged un∣justly to be a Papist.
• * 3.98

  Yet endea∣vouring a re∣co••ciliation betwixt Rome and England.
• * 3.99

  Over-severe in his cen∣sures.
• * 3.100

  Over-med∣ling in State matters.
• * 3.101

  Anno Dom. 1645
• * 3.102

  Anno Regis Carol 21.
• * 3.103

  Conscienti∣ous in keeping a Diary.
• * 3.104

  Temperate and chast.
• * 3.105

  Mr Prin in the breviate of his life. pag. 30.
• * 3.106

  An enemy to gallantry in Clergie-mens cloaths.
• * 3.107

  Not partial to his kindred
• * 3.108

  No whit ad∣dicted to co∣ve••ousness.
• * 3.109

  The grand causer of the repairing of Churches.
• * 3.110

  Psal. 102. 14.
• * 3.111

  Principally of S. Pauls.
• * 3.112

  Lord F.
• * 3.113

  His personal character.
• * 3.114

  The birth and breeding of Mr Dod.
• * 3.115

  One peacea∣ble in our Israel.
• * 3.116

  Anno Dom. 1645.
• * 3.117

  Anno Regis Carol. 12.
• * 3.118

  Improveth all to p••ety.
• * 3.119

  Youth will away.
• * 3.120

  Judg 16. 20.
• * 3.121

  God seen at the first hand in nature, but at the second in art.
• * 3.122

  An innocent deceiver.
• * 3.123

  In a list written by Mr Clark.
• * 3.124

  Excellent Hebrician.
• * 3.125

  Dving at Kidlington. Mar 1••. 1646. and was buri∣ed in Christ-Church Ox∣ford.
• * 3.126

  Farewell old Puritan.