BATTLE-DOOR is for you to learn, that you may speak
Thou to one, Singular, You to many, Plurall.
- Singular is to one,
- Thou, is to a single man or woman, or to God, or Christ.
- Plural is to many, or more than one,
- You, is to many, men or women.
In Latine, Tu is thou singular, and Vos is you plural.
In Hebrew 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 attah, Thou man singular, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 attem, Ye, or You men plural.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 at, or 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 or atti, thou woman singular, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 atten, ye, or you women plural.
In Greek, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Su is thou singular: and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, hun••eis is you, or
ye plural.
The Arabick is the same, Thou to one, You to many. The
Syriack, Aethopick, Caldee, the Egyptian, the Samaritan, &c.
God spoke singular to one, God spoke plural to many.
Christ spoke singular to one, He spoke plural to many.
Ths Saints spoke singular to one, The Saints spoke plural
to many.
Come Priests and Professors, Schollars and School-masters, you
have the Original, as you call it; to you is this BATTLE-DOOR.
Is not your own Original, Thou to one singular, and You to
many plural; and proper speech, not non-sence? Do not they
speak false English, false Latine, false Greek, false Hebrew, false
O••ldee, false Syriack, and Arabick, false Dutch, false French;
and false to the other Tongues, that followes here in this Book,
that doth not speak thou to one, what ever he be, Father, Mo∣ther,
King, or Judge, is he not a Novice, and Unmannerly, and an
Ideot, and a Fool, that speaks You to one, which is not to be
spoken to a singular, but to many?