Husbandry spiritualized, or, The heavenly use of earthly things consisting of many pleasant observations, pertinent applications, and serious reflections and each chapter concluded with a divine and suitable poem : directing husband-men to the most excellent improvements of their common imployments : whereunto is added ... several choice occasional meditations / by John Flavell.

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Title
Husbandry spiritualized, or, The heavenly use of earthly things consisting of many pleasant observations, pertinent applications, and serious reflections and each chapter concluded with a divine and suitable poem : directing husband-men to the most excellent improvements of their common imployments : whereunto is added ... several choice occasional meditations / by John Flavell.
Author
Flavel, John, 1630?-1691.
Publication
London :: Printed and are to be sold by Robert Boulter,
l674.
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Subject terms
Christian life.
Meditations.
Link to this Item
http://name.umdl.umich.edu/A39665.0001.001
Cite this Item
"Husbandry spiritualized, or, The heavenly use of earthly things consisting of many pleasant observations, pertinent applications, and serious reflections and each chapter concluded with a divine and suitable poem : directing husband-men to the most excellent improvements of their common imployments : whereunto is added ... several choice occasional meditations / by John Flavell." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A39665.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

MEDIT. IV.
Vpon a withered Posey taken up in the way.

FInding in my walk a Posey, of once sweet and fragrant, but now dry and withered flowers, which I supposed to be thrown away by one that had formerly worn it: Thus said I, doth the unfaithful world use its friends, when pro∣vidence hath blasted and withered them; whilst they are rich and honourable, they will put them into their bosoms, as the Owner of this Posey did, whilst it was fresh and fragrant; and as easily throw them away, as useless and worthless things, when thus they come to be withered. Such usage as this Petronius long since complained of.

Cum fortuna manet vultum servatis amici, Cum cecedit turpi vertitis or a fuga. (i. e.) Are they in honour? then we smile like friends, And with their fortunes all our friendship ends.

But this loose and deceitful friendship stinks so odiously in the very nostrils of nature, that a Heathen Poet severily tax∣es, and condemns it as most unworthy of a man.

Page 262

Turpe sequi casum, & fortunae cedere, amicum Et nisi sit foelix esse negare suum. (i. e.) 'Tis base to change with fortune, and deny A faithful friend, because in poverty.

And is this indeed the friendship of the world? Doth it hus use them whom once it honoured? Then Lord! let me never seek its friendship. O, let me esteem the smiles and honours of men less, and thy love and favour more. Thy love is indeed unchangeable, being pure, free, and built upon nothing that is mutable; thou never servest thy friends as the world doth its darlings.

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