Husbandry spiritualized, or, The heavenly use of earthly things consisting of many pleasant observations, pertinent applications, and serious reflections and each chapter concluded with a divine and suitable poem : directing husband-men to the most excellent improvements of their common imployments : whereunto is added ... several choice occasional meditations / by John Flavell.

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Title
Husbandry spiritualized, or, The heavenly use of earthly things consisting of many pleasant observations, pertinent applications, and serious reflections and each chapter concluded with a divine and suitable poem : directing husband-men to the most excellent improvements of their common imployments : whereunto is added ... several choice occasional meditations / by John Flavell.
Author
Flavel, John, 1630?-1691.
Publication
London :: Printed and are to be sold by Robert Boulter,
l674.
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Subject terms
Christian life.
Meditations.
Link to this Item
http://name.umdl.umich.edu/A39665.0001.001
Cite this Item
"Husbandry spiritualized, or, The heavenly use of earthly things consisting of many pleasant observations, pertinent applications, and serious reflections and each chapter concluded with a divine and suitable poem : directing husband-men to the most excellent improvements of their common imployments : whereunto is added ... several choice occasional meditations / by John Flavell." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A39665.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.

Pages

REFLECTIONS.

[ 1] DOth my prosperity fat me up for hell,* 1.1 and prepare me for the day of slaughter? little cause have I then to glory in it, and lift up my heart upon these things. Indeed, God hath given, (I cannot say-blessed me with) a fulness of creature-enjoyments; upon these my carnal heart seizeth greedily and securely, not at all suspecting a snare lying in these things, for the ruin of my soul. What are all these charming pleasures, but so many rattles to quiet my soul, whilst its damnation steals insensibly upon it? What are all my busin••••••es and imployments in the world, but so many diversions from the business of life? There are but two dif∣ferences betwixt me, and the poorest slave the devil hath on

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earth; such are whipt on to hell by outward miseries, and I am coached to hell in a little more pomp and honour; these will have a less, and I a greater account in the day of reckon∣ing. O that I had never known prosperity! I am now trumbling in a green pasture, and shortly shall be hanging up in the shambles in hell; if this be the best fruit of my pros∣perity, if I were taken capitive by cruel Canibals, and fed with the richest fare, but withal understood, that the design of it were, to at me up like a beast for them to feed upon; how little stomack should I have to their dainties? O my soul! it were much better for thee to have a sanctified pover∣ty, which is the portion of many Saints, than an ensnaring prosperity, set as a trap to ruin thee for ever.

The wisdom of my God hath allotted me but short com∣mons [ 2] here,* 1.2 his providence feeds me, but from hand to mouth; but I am (and well may be) contended with my present state; that which sweetens it, is, that I am one of the Lords preserved. How much better is a morsel of bread, and a draught of water here, with an expectancy of glory hereafter, than a fat pasture given in, and fitting for the wrath to come? Well, since the case stands thus, blessed be God for my present lot; though I have but little in hand, I have much in hope; my present troubles will serve to sweeten my future joyes? and the sorrows of this life will give a lu∣stre to the glory of the next; that which is now hard to suf∣fer, will them be sweet to remember; my songs then will be louder than my groans now.

The POEM.
THose beasts which for the shambles are design'd. In fragrant flowry Meadows you shall find; Where they abound with rich and plenteous fare; Whilst others graze in commons thin and bare,

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Those live a short and pleasant life; but these Protract their lives, in dry, and shorter leas. Thus live the wicked,1 1.3 thus they do abound, With earthly glory, and with honour crown'd. Their lofty heads unto the stars aspire, And radiant beams, their shining brows attire. The2 1.4 fattest portion's serv'd up in their dish, Yea3 1.5 they have more than their own hearts can wish. Dissolv'd in4 1.6 pleasures, crown'd with buds of May; They for a time, in these fat pastures play; Frisk, dance and leap, like full fed beasts; and even Turn up their5 1.7 wanton heels against the heaven. Not understanding that this pleasant life Serves but to fit them for the Butchers knife. In fragrant Meads, they tumbling are to day, Tomorrow to the6 1.8 slaughter led away. Their pleasure's gone, and vanish'd like a bubble Which makes their future torments on them7 1.9 double. Mean while, Gods little flock is8 1.10 poor and lean; Because the Lord did ner'e intend, or mean This for their portion: and besides doth know Their souls9 1.11 prove best, where shortest grass doth grow. Cheer up poor flock although your fare be thin Yet here is something to take comfort in: You here securely feed, and need not fear Th'infernal butcher can't approach you here. 'Tis somewhat that, but O, which far transcends! Your glorious Shepher'ds coming; who intends To lead you hence, unto that fragrant hill Where with green pastures he his flocks will1 1.12 fill. On which he from celestial casements pours The sweetest dews, and constant gracious sowres. Along whose banks, rivers of pleasures slide There his bless'd flocks, for ever shall abide. O envy not the worldlings present joys Which to your future mercies are but toyes. Their pasture now is green, your's dry, and burn'd: But then the2 1.13 Scene is chang'd, the tables turn'd.

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