Husbandry spiritualized, or, The heavenly use of earthly things consisting of many pleasant observations, pertinent applications, and serious reflections and each chapter concluded with a divine and suitable poem : directing husband-men to the most excellent improvements of their common imployments : whereunto is added ... several choice occasional meditations / by John Flavell.

CHAP. IX.

By heavens influence,* 1.1 Corn and plants do spring, Gods showers of grace do make his valleys sing.

OBSERVATION.

THe earth after that it is plowed and sowed, must be wa∣tered and warm'd with the dews and ifluences of hea∣ven, or no fruit can be expected. If God do not open to you his good treasure, the heavens to give rain unto the Land in its season, and bless all the work of your hands, as it is, Deut. 28. 12. The earth cannot yield her increase, The order and dependance of natural causes in the productions of fruit, is excellently described, Hos. 2. 21. 22. I will hear the hea∣vens, and they shall hear the earth; and the earth shall hear the corn, and wine, and Oyl, and they shall hear Iezreel. Iezreel

must have corn, and wine, and Oyl, or they cannot live; they cannot have it, unless the earth bring it forth, the earth can∣not bring it forth without the heavens, the heavens cannot yield a drop unless God hear them; that is; unlock and o∣pen them.* 1.2 Nature and natural causes are nothing else b••t the order in which God works. This some Heathe••s by the light of nature acknowledged, and therefore when they went to plow in the morning,* 1.3 they did lay one hand upon the plow (to speak their own part to be painfulness) and hold up the other hand to Ceres the Goddess of Corn, to shew,* 1.4 that their expectation of plen••y was from their supposed Deity. I fear many Christians lay both hands to the plow, and seldom lift up heart or hand to God, when about that work. There was an husbandman (saith Mr. Smith) that alwayes sowed good Seed, but never had good Corn;* 1.5 at last a neigh∣bour came to him, and said, I will tell you what probably may be the cuse of it? It may be (said he) you do not steep your Seed; no truly said the other, nor ever did I hear that Seed must be steeped; yes surely, said his neighbour, and I will tell you how, it must be steeped in prayer. When the party heard this, he thanked him for his counsel, reformed his fault, and had as good Corn as any man whatsoever, Sure∣ly, it is not the Husbandmans, but God steps that drop fatness. Alma Mater terra, the earth indeed is a fruitful mo∣ther, but the rain which ••ecundates and fertilizes it, hath no other father but God, Iob 38. 28.

APPLICATION.

As impossible it is (in an ordinary way) for souls to be made fruitful in grace and holiness, without the dews and influences of Ordinances and the blessing of God upon them, as for the earth to yield her fruit without the natural influences of heaven; for look, what dews, showers, and cleer shinings after ••ain are to the fields, that the word and Ordinances of God are to the souls of men. My doctrine shall drop as the rain, my speech shall distil as the dew, as the ••ina•• rain upon the tender herb, and as the showers upon the grass,

Deut. 3••. 2. For as the rain and snow cometh down from heaven and watereth the earth, and maketh it bring forth and bud; so shall my word be that goeth forth of my mouth, Isa. 55. 10, 11. And as the doctrine of the Gospel is rain, so Gospel Mini∣sters are the clouds in which those heavenly vapours are bound up. The resemblance lyes in the following parti∣culars.

[ 1] The rain comes from heaven, Acts 14. 17. He gave us rain from heaven and fruitful seasons, &c. The doctrine of the Gospel is also of an heavenly extraction and descent, they are heavenly truths which are brought to you in earthen vessels things that were hid in God, and come from his bo∣som, Eph. 3. 9. What Nicodemus said of Christ, is in a pro∣portion true of every faithful dispenser of the Gospel, Thou art a teacher come from God, Ioh. 3. 2. You are not to look upon the truths which Ministers deliver, as the meer effects and fruits of their inventions and parts, they are but the Conduits through which those celestial waters are conveyed to you. 'Tis all heavenly, the Officers from heaven, Eph. 4. 12. Their Doctrine from heaven, Eph. 3. 8, 9. The efficacy and success of it from heaven, 1 Cor. 3. 3. What I received of the Lord (saith Paul) that have I delivered unto you, 1 Cor. 11. 23. The same may every Gospel Minister say too. That's the first.

And then (2ly) The rain falls by divine direction and [ 2] appointment; He causes it to rain upon one city and not upon another, Amos, 4. 7. You shall often see a cloud dissolve and spend it self upon one place, when there is not a drop within a few miles of it. Thus is the Gospel sent to shed its rich in∣fluences upon one place, and not upon another; It pours down showers of blessings upon on Town or Parish, whilst others are dry like the ground which lay neer to Gideons wet fleece. To you is the word of this salvation sent, Act. 13. 26. Sent it comes not by chance, but by Commission and appoint∣ment, and its sent to you by special direction. Ministers can no more go whither they please, than the failing clouds can move against the wind. Paul and Timothy, two fruitful clouds (that sent down many sweet refreshing showers upon every

place whither they came) the Lord sent them through Phry∣gia and Galatia but forbad them to preach the word in Asia, Acts. 16. 6. And when they essayed to go into Bit••ynia, the spirit suffered them not, v. 7. But a man of Macedonia ap∣pears to Paul in a vision, and prayed him, saying, come over to Macedonia and help us, v. 9. Thus you see, how the mysti∣cal, as well as the natural clouds, are moved according to di∣vine counsel; and though Ministers are not now disposed to their respective places, in such an extraordinary way, yet there is still a special hand of the Spirit guiding their mo∣tions, which is seen partly in qualifying them or such a peo∣ple, and partly in drawing out their hearts to elect and call them, and inclining their hearts to accept the call.

There is a great deal of difference in showers of rain [ 3] that fall upon the earth. Sometimes you have an hasty shower, which makes the wayes fleet, and the streets run, but it's gone presently, the earth hath but little benefit by it; and sometimes you have a sweet, gentle, soaking rain, that moderately soaks to the root and refreshes the earth abun∣dantly, This is called the small rain, and the former, the great rain of his strength, Iob 37. 6. So it is in these spiritual show∣ers, the effects of some sermons, (like a sudden spout of rain••) are very transient; that touch the heart a little for present by way of conviction or comfort, but it fleets away imme∣diately, I••m. 1. 23. At other times the Gospel like a setled moderate rain, soaks to the root, to the very heart. So did that sweet shower which sell, Acts 2. 37. It searcheth the root, it went to the heart; the influences' of it are some∣times abiding, and do much longer remain in, and refresh the heart, than the rain doth the earth. There be effects left in some hearts, by some Sermons and duties, that will ne∣ver out of it so long as they live. I will never forget thy precepts, for by them thou hast quickened me, Psal. 119. 92.

The rain is most beneficial to the earth, when there come [ 4] sweet, warm Sun-blasts with it, or after it. This the scripture calls, a clear shining after rain, 2 Sam. 23. 4. by which the seminal vertue of the earth is drawn forth, and then the herbs and flowers, and Corn sprout abundantly. So it is with

Gospel showers, when the Sun of righteousness opens upon poor souls under the word, darting down the beams of grace and love upon them, whilst they are attending on it, (just as you sometimes see a sweet shower fall while the Sun shines out) O how comfortable is this! And effectual to melt the heart! and as the warm rain is most refreshing, so when the word comes warmly, from the melting affections of the Preacher, who imparts not only the Gospel, but his own soul with it, 1 Thes. 2. 8. This doth abundantly more good than that which drops coldly from the lips of the unaffected speaker.

Showers of rain do exceedingly refresh the earth, as a man [ 5] is refreshed by a draught of water, when his spirits are even spent. O how welcome is a shower to the thirsty ground! Hence the little hills are said to rejoyce on every side, yea to shout for joy, and sing when a shower comes, Psal. 65. 12, 13. but never was shower of rain so sweetly refreshing to the thirsty earth, as Gospel-showers are to gracious hearts, Col. 4. 8. It comforts their very hearts. What joy was there in Samaria, when the Gospel came to that place? Acts 8. 8. It revives the soul, its mel in ore, melos in aure, jubilum in corde, honey in the mouth, melody in the ear, and a very Iubilee in the heart.

Rain is necessary at Seed-time, to make ready the earth, [ 6] to receive the Seed▪ Psal. 65. 9, 10. Thou visitest the earth, and waterest it; thou greatly ••nrichest it with the river of God, which is full of water; thou preparest them co••n, when thou ••ast so provided for it; thou waterest the ridges thereof abundantly, thou sett••st the furrows thereof, thou makest it soft with showers, thou bl••ssest the springing thereof. And this the Scrip••ure calls the former rain. And as this is necessary about Seed-time, so the latter rain is as need••ul about ••a••ing time, to disclose the ear, and to bring it to perfection; both these are great blessings to the earth, and conduce to a plentiful harvest, Ioel 2. 23, 24. Beglad then ye Children of Sion, and r••joyce in the Lord your God, for he hath given you the former rain mod••rately, and he will cause to come down for you the rain, the former and the latter rain in the first month, and the floors shall be full of

wheat, and the faces shall overflow with wine and Oyl. Thus the Gospel hath a double use and benefit also. It's necessary as the former rain at Seed-time, it causes the first spring of grace in the heart, Psal. 19. 7. And there could be, (in an ordinary way) no spring of grace without it, Prov. 29. 18. And as this former rain is necessary to cause the first spring of grace, so also it hath the use of the latter rain to ripen those precious fruits of the Spirit in the souls of Belivers, Eph. 4. 11, 12, 13. He gave some Apostles, and some Pro∣phets, and some Evangelists, and some Pastors and teachers, for the perfecting of the Saints, for the work of the Ministry for the edifying of the body of Christ, till we all come in the unity of the faith, and the knowledge of the Son of God, to a perfect man, unto the measure of the stature of the fulness of Christ. Were all the elect converted unto God, yet still there would be a necessi∣ty of a Gospel Ministry.

After a great glut of rain, usually there comes a drought; [ 7] 'tis a common Countrey Proverb Wet and dry pay one another. And truly when a people are glutted with a fulness of Gospel-mercies, it's usual with God to shut up and restrain the Gospel-clouds, that for a time (at least) there be no dews upon them, and thereby teach them to prize their de∣spised (because common) mercies at an higher rate. For as a good man once said, mercies are best known by the back, and most prized when most wanted. In those dayes the word of the Lord was precious, there was no open vision, 1 Sam. 3. 1. It is with spiritual as with temporal food, slighted when plen∣teous, but if a famine once come, then every bit of bread is precious. Ierusalem remembred in the dayes of her affi∣ction, and of her misery, all her pleasant things that she had in the dayes of old, Lam. 1. 7. 'Tis both a sinflul and dan∣gerous thing to wantonize with Gospel-mercies, and d••spise the plainest (if faithful) Minis••e••s of the Gospel. The time may come when you may be glad of the plainst Ser∣mon, from the mouth of the meanest Embassador of Christ.

To conclude, the prayers of Saints are the keys that open [ 8] and shut the natural clouds, and cause them either to giv••

out, or with-hold their influences, Iames 5. 18. Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain, and it rained not on the earth, by the space of three years and six months; and he prayed again, and the hea∣vens gave rain, and the earth brought forth fruit. God hath sub∣jected the works of his hands, to the prayers of his Saints, Isa. 45. 11.

Prayer is also the golden key which opens these mystical Gospel clouds, and dissolves them into sweet gracious show∣ers. God will have the whole work of the Ministry carried on by the prayers of his people, they first obtain their Mini∣sters by prayer, Luke 10. 2. Pray ye the Lord of the Harvest to s••nd forth labourers into the vineyard. It is by the help of prayer, that they are carried on, and enabled to exercise their Ministry. They may tell their people as a great General once told his Souldiers. That he flew upon their wings. Pray for me (saith the great Apostle)that utterance may be given me, that I may open my mouth boldly, to make known the Mysteries of the Gospel, Eph. 6. 19. Yea, by the Saints prayers it is, that Ministers obtain the success and fruits of their labours, T••fse. 3. 1. Finally brethren, pray for us, that the word of the Lord my have free course, and ••e glorified, even as it is with you. And thus you have the Metaphor opened. Now, Oh! That these truths migh come down in sweet showers upon the hearts both of Ministers and people, in the following Reflecti∣ons.

REFLECTIONS.* 1.6

[ 1] Am I then a cloud? and is my doctrine as rain to water the Lords inheritance? * and yet do I think it much to be tossed up and down by the furious winds and storms of persecution? do I not see the clouds above me in continual motions and agitations? and shall I dream of a fixed setled state? No false Teachers, who are clouds without rain, are more likely to enjoy that, than I. Which of all the Prophets have not been tossed and hurried worse than I? Acts 7. 52. He that will not let men alone to be quiet in their lusts, must

expect but little quiet from men in this life. But it is e∣nough Lord, that arest remaineth for thy servant, let me be so wise to secure a rest to come, and not so vain to expect it on earth.

And, O that I might study those instructing clouds, from [ 2] which, as from the bottles of heaven, God pours down re∣freshing showers to quench and satisfie the thirsty earth! in this may I resemble them, and come amongst the people of the Lord, in the fulness of the blessing of the Gospel of Christ, Rom. 15. 29. O let not those thirsty souls that wait for me as for the rain, Iob 29. 23. Return like the Troops of Tema, ashamed with their heads covered. Iob 6. 19. O that my lips might refresh many! let me never be like those empty clouds, which deceive the hopes of thirsty souls; but let my doctrine descend as the rain and distil as the dew, and let that plot of thine inheritance which thou hast assigned to me, be as the field which the Lord hath blessed.

Once more, lift up thine eyes to the clouds, and behold, to how great an height the Sun hath mounted them, for by [ 3] reason of their sublimity it is that they are called the clouds of heaven, Mat. 24. 30. Lord, let me be a cloud of heaven too! Let my heart and conversation be both there! Who is more advantaged for an heavenly life than I? heavenly truths are the subjects of my daily study, and shall earthly things be the objects of my daily delights and loves? God forbid, that ever my earthly conversation should contradict and shame my heavenly calling and profession. Shine forth thou glorious Su•• of righteousness, and my heart shall quickly be attracted and mounted above these visible clouds, yea, and above the aspectable heavens.

Is the Gospel rain,* 1.7 and its Ministers clouds? Wo is me then, that my habitation is upon the mountains of Gilboa, [ 1] where there are no dews! Ah sad lot, that I should be like Gideons dry fleece,* 1.8 whilst the ground round about me is wet with the dew of heaven! O thou that commandest the clouds above, and openest the windows of heaven; remember, and refresh this parched wilderness, wherein I live, with showers o grace, that we may not be as the heath in the

desart, which seeth not when good cometh, nor inhabit the parched places of the wilderness.

O Lord, thou hast caused the heavens above me to be black [ 2] with clouds,* 1.9 thou openest the celestial casements from a∣bove, and daily sendest down showers of Gospel-blessings; O that I might be as the parched earth under them! not for barrenness, but for thirstiness. Let me say, My soul longeth, yea, even fainteth for the Courts of the lord: that I might there see the beauty of the Lord. Doth the spungy earth so gree∣dily suck up the showers, and open as many mouths as there are clefts in it, to receive what the clouds despense? and shall those precious soul-inriching showers fleet away unpro∣fitably from me? if so, then,

What an account have I to make for all those Gospel-blessings [ 3] that I have injoyed?* 1.10 for all those Gospel-dews and showers wherewith I have been watered! Should I be found fruitless at last, it will ••are better with the barren and un∣cultivated wilderness, than with me, more tolerable for Indians and Barbarians, that never heard the Gospel, than for me that have been so assiduously and plenteously watered by it. Lord, what a difference wilt thou put in the great day, betwixt simple and pertinacious barrenness! Surely, if my root be not rottenness, such heavenly waterings and influ∣ences as these, will make it sprout forth into fruits of obedi∣ence.

The Poem.

THe1 1.11 vegetables here below depend, Upon those2 1.12 treasures which the heavens do spend Most bounteously upon them: to preserve Their being, and their beauty. This may serve To shadow forth a heavenly mystery, Which thus presents it s••lf before your eye.

As when the Sun draws near us in the spring, All creatures do3 1.13 rejoyce, birds, chirp a••d sing. The face of nature smiles, the fields4 1.14 ••dorn Themselves, with rich embroyderies. ••he corn Revives, and shooteth up, the warm sw••••t rain Makes trees, and herbs5 1.15 sprout forth and spring amain, Walk but the fields in such a fragrant m••••n, How do the6 1.16 birds your ears with musick charm! The7 1.17 flowers, their flaming beauty's do present Unto your captiv'd eyes: and for their scent, The sweet Arabian gums cannot compare; Which thus perfume, the circumambient air. So, when the Gospel sheds its cheering beams, On gracious souls; like those sweet warming gleams, Which God ordaines in nature; to draw forth The vertue seminal that's in the earth: It warms their8 1.18 hearts, their languid graces cheers; And on such souls, a9 1.19 spring-like face appears. The gracious showers these spiritual clouds do yield, Inriches them with1 1.20 sweetness; like a field Which God hath blest. Oh! 'tis exceeding sweet, When gracious hearts, and2 1.21 heavenly truths do meet. How should the hearts of Saints within them spring, When they behold3 1.22 the messengers that bring These gladsom tydings? Yea, their very feet Are beautiful; because their message sweet. O what a mercy do those4 1.23 souls enjoy On whom such Gospel-dews fall day by day! Thrice happy Land which in this pleasant spring, Can hear these Turtles, in her hedges ••ing. O prize such mercies, if you ask me why? Read on, you'l see, there's Reason by and by.

Notes

• * 1.1

  Upon spring∣ing weather afte Seed time
• * 1.2

  Natura nihil al••••d est qua•• divinorum ope∣rum ordo.
• * 1.3

  Brentius.
• * 1.4

  Weems Cerem. Law.
• * 1.5

  Smiths Essex Dove.
• * 1.6

  3. Reflections for Gospel-Mi∣nisters.
• * 1.7

  3 Reflections for private Christians.
• * 1.8

  For those that want a Gospel-Ministry.
• * 1.9

  For those that enjoy a Gospel Ministry.
• * 1.10

  For unprofita∣ble hearers.
• 1 1.11

  Isa. 44. 14.
• 2 1.12

  Deut. 28. 12.
• 3 1.13

  Cant. 2. 1••. 12.
• 4 1.14

  Psal. 104. 30.
• 5 1.15

  Psal. 65. 11.
• 6 1.16

  Psal. 10. 4▪ 12.
• 7 1.17

  Cant. 2. 12.
• 8 1.18

  Col. 48.
• 9 1.19

  Psal. 52. 8.
• 1 1.20

  Rom. 15. 29.
• 2 1.21

  Rom. 10. 15
• 3 1.22

  Acts 8. 8.
• 4 1.23

  Psal. 147. 19, 20.