The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carryed on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ...

About this Item

Title
The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carryed on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ...
Author
Flavel, John, 1630?-1691.
Publication
London :: Printed for Rob. White, for Francis Tyton ...,
1673.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Jesus Christ -- Ethics.
Presbyterian Church -- Sermons.
Sermons, English -- 17th century.
Immortality.
Link to this Item
http://name.umdl.umich.edu/A39663.0001.001
Cite this Item
"The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carryed on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A39663.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Inference 1.

* 1.1Hath Christ perfected and compleatly finished all his work for us, how sweet a relief is this to us that believe in him, against all the defects and imperfections of all the works of God, that are wrought by us. There's nothing finished that we do. All our duties are imperfect duties, they come off lamely, and defectively from our hands. It's Christs charge against the Church of Sardis, Rev. 3.2. I have not found thy works 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 perfect, or filled up before God. Oh there is much emptiness, and vanity in the best of our duties: but here's the grand relief, and that which answers to all the grounds of our doubts and fears upon that account, Jesus Christ hath finished all his work, though we can finish none of ours. And so, though we be defective, poor, imperfect creatures in our selves; yet notwithstanding, we are compleat in him, Col. 2.9, 10. though we cannot perfectly obey, or fulfil one command of the Law, yet is the righteousness of the Law fulfilled in us that believe, Rom. 8.4. Christs compleat obedience being imputed to us, makes us compleat, and without fault before God.

It is true, we ought to be humbled for our defects, and troubled for every failing in obedience; but we should not be discouraged, though multitudes of weaknesses be upon us; and many infirmities compass us about in every duty we put our hand to. Though we

Page 485

have no righteousness of our own, yet of God, Christ is made un∣to us righteousnes; and that righteousness of his, is infinitely bet∣ter than our own. Instead of our own we have his; (i. e.) we have gold for dung. O blessed be God, for Christs perfect righ∣teousness.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.