The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carryed on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ...

About this Item

Title
The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carryed on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ...
Author
Flavel, John, 1630?-1691.
Publication
London :: Printed for Rob. White, for Francis Tyton ...,
1673.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Jesus Christ -- Ethics.
Presbyterian Church -- Sermons.
Sermons, English -- 17th century.
Immortality.
Link to this Item
http://name.umdl.umich.edu/A39663.0001.001
Cite this Item
"The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carryed on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A39663.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

Inference 3.

Lastly,* 1.1 Let this be a call and caution to all young ones to begin with God betime, and take heed of delays till the last, as so many thousands have done before them to their eternal ruine. Now is your time, if you desire to be in Christ; if you have any sense of the weight and worth of eternal things upon your hearts. I know your age is voluptuous, and delights not in the serious thoughts of death and eternity. You are more inclined to mind your pleasures, and leave these grave and serious matters to old age. But let me perswade you against that, by these considerations.

Page 446

First, Oh set to the business of Religion now, because this is the moulding age. Now your hearts are tender, and your affections flowing. Now is the time when you are most likely to be wrought upon.

Secondly, Now, because this is the freest part of your time. It is in the morning of your life, as in the morning of the day. If a man have any business to be done, let him take the morning for it. For in the after part of the day a hurry of business comes on, so that you either forget it, or want opportunity for it.

Thirdly, Now, because your life is immediately uncertain. You are not certain that ever you shall attain the years of your Fathers. There are graves in the Church yard just of your length. And skulls of all sorts and sizes in Golgotha as the Jews proverb is.

Fourthly, Now, because God will not spare you because you are but young sinners, little sinners, if you die Christless. If you are not as you think old enough to mind Christ, surely if you die Christless, you are old enough to be damned. There's the small spray, as well as great logs in the fire of Hell.

Fifthly, Now, because your life will be the more eminently use∣ful, and serviceable to God, when you know him betime, and begin with him early. Austin repented, and so have many thousands since him, that he began so late, and knew God no sooner.

Sixthly, Now, because your life will be the sweeter to you, when the morning of it is dedicated to the Lord. The first fruits sanctifie the whole harvest. This will have a sweet influence into all your days. Whatever changes, straights, or troubles you may after∣wards meet with.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.