The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carryed on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ...

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Title
The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carryed on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ...
Author
Flavel, John, 1630?-1691.
Publication
London :: Printed for Rob. White, for Francis Tyton ...,
1673.
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Subject terms
Jesus Christ -- Ethics.
Presbyterian Church -- Sermons.
Sermons, English -- 17th century.
Immortality.
Link to this Item
http://name.umdl.umich.edu/A39663.0001.001
Cite this Item
"The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carryed on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A39663.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Inference 5.

Lastly,* 1.1 If Christ hath made such a full satisfaction as you have heard, how much is it the concernment of every soul, to aban∣don all thoughts of satisfying God for his own sins; and betake himself to the blood of Christ the ransomer by faith, that in that blood they may be pardoned. It would grieve ones heart to see how many poor creatures are drudging and tugging at a task of re∣pentance, and revenge upon themselves, and reformation, and obe∣dience, to satisfie God for what they have done against him: and alas it cannot be! they do but lose their labour. could they swel∣ter their very hearts out, weep till they can weep no more, cry till their throats be parched; alas they can never recompence God, for one vain thought. For such is the severity of the Law, that when it is once offended, it will never be made amends again, by all that we can do. It will not discharge the sinner for all the sorrow in the world. Indeed if a man be in Christ, sor∣row for sin is something; and renewed obedience is something. God looks upon them favourably, and accepts them gratiously in Christ: but out of him they signifie no more than the in∣treaties and cries of a condemned malefactor, to reverse the legal sentence of the Judge. You may toyl all the day of your life, and at night go to bed without a candle. To that sense that Scripture sounds, Isa. 50. ult. Behold all ye that kindle a fire, that compass your selves about with sparks; walk in the light of your fire, and in the sparks that you have kindled; this shall ye have of mine hand, ye shall lie down in sorrow. By fire, and the light of it, some understand the sparkling pleasures of this life, and the sensitive joys of the creatures: but generally it's taken for our own natural righteousness, and all acts of duties in order to our own justification by them before God. And so it stands opposed to that faith of recumbency, spoken of in the verse before. By their compassing themselves about with these sparks, understand their dependence on these their duties and glorying in them. But see the fatal issue, ye shall lie down in sorrow. That shall be your recompence from the hand of the Lord. That's all the thanks, and reward you must expect from him,

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for slighting Christs, and prefering your own righteousness be∣fore his. Reader, be convinced, that one act of faith in the Lord Jesus, pleases God more, than all the obedience, re∣pentance and strivings to obey the Law through thy whole life can do. And thus you have the first special fruit of Christs Priesthood, in the full satisfaction of God for all the sins of Believers.

Notes

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