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Inference. 1.
Hence it follows, that actual Believers are fully freed from the gilt of their sins,* 1.1 and shall never more come under condem∣nation.
The Obligation of sin is perfectly abolished by the vertue of this Sacrifice. When Christ became our Sacrifice, he both bare, and bare away our sins.* 1.2 First, It was laid upon him, then ex∣piated by him. So much is imported in that word, Heb. 9.28. Christ was once offered to bear the sins of many. To bear, the word is a full and emphatical word: signifying not only to bear, but to bear away. So Joh. 1.29. behold the Lamb of God 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 that taketh away the sins of the world. Not only decla∣ratively, or by way of manifestation to the Conscience; but, re∣ally making a purgation of sin, as it is in Heb. 1.3. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 word for word, a purgation being made, and not on∣ly declared. Now how great a mercy is this, that by him, all that believe should be justified from all things; from which they could not be justified by the Law of Moses? Act. 13.39. What shall we call this grace? Surely we should do somewhat more than admire it,* 1.3 and faint under the sense of such a mercy. Bles∣sed is he whose transgression is forgiven, whose sin is covered. Psal. 32.1. or Oh the blessedness, or felicities of him that is par∣doned! who can express the mercies, comforts, happiness of such a state as this? Reader, let me beg thee, if thou be one of this pardoned number, to look over thy cancelled bonds, and see what vast sums are remitted to thee. Remember what thou wast in thy natural estate; possibly thou wast in that black bill, 1 Cor. 6.3. what, and yet pardoned! fully and finally pardoned, and that freely as to any hand that thou hadst in the procurement of it! what canst thou do less than fall down at the feet of free grace, and kiss those feet that moved so freely towards so vile a sinner? It is not long since that thy iniquities were upon thee, and thou pinest away in them. Their guilt could by no creature power be separated from thy soul. Now they are removed from thee, as far as the East from the West; Psal. 103.11. So that when the East and West, which are the two opposite points of Heaven meet; then thy soul, and its guilt may meet again together.