Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ...

About this Item

Title
Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ...
Author
Fisher, Samuel, 1605-1665.
Publication
London :: Printed by Henry Hills, and are to be sold by Francis Smith at his shop ...,
1655.
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Subject terms
Infant baptism.
Baptists -- Apologetic works.
Link to this Item
http://name.umdl.umich.edu/A39566.0001.001
Cite this Item
"Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A39566.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Rantist.

Their baptizing where there was much water for this reason, that they might do the work so effectually to every person as by dipping, is a frivolous conjecture, as if there could be no reason, why Iohn should chose a place, where many wa∣ters were but that he might dipp the whole man in the water, the cause rather seems to be this, because waters in those hot Countryes were rare, and in some places could not be had in a great distance, and because there came multitudes to be baptized, for the dispatching of which they might well seek places of many waters, where John and his disciples might at once be imployed, one water of depth sufficient would have served for the use of dipping, for dipping sake he might have sought for a deep, but needed not to seek many waters.

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