The history of the church from our Lords incarnation, to the twelth year of the Emperour Maricius Tiberius, or the Year of Christ 594 / as it was written in Greek, by Eusebius Pamphilius ..., Socrates Scholasticus, and Evagrius Scholasticus ... ; made English from that edition of these historians, which Valesius published at Paris in the years 1659, 1668, and 1673 ; also, The life of Constantine in four books, written by Eusibius Pamphilus, with Constantine's Oration to the convention of the saints, and Eusebius's Speech in praise of Constantine, spoken at his tricennalia ; Valesius's annotations on these authors, are done into English, and set at their proper places in the margin, as likewise a translation of his account of their lives and writings ; with two index's, the one, of the principal matters that occur in the text, the other, of those contained in the notes.
About this Item
Title
The history of the church from our Lords incarnation, to the twelth year of the Emperour Maricius Tiberius, or the Year of Christ 594 / as it was written in Greek, by Eusebius Pamphilius ..., Socrates Scholasticus, and Evagrius Scholasticus ... ; made English from that edition of these historians, which Valesius published at Paris in the years 1659, 1668, and 1673 ; also, The life of Constantine in four books, written by Eusibius Pamphilus, with Constantine's Oration to the convention of the saints, and Eusebius's Speech in praise of Constantine, spoken at his tricennalia ; Valesius's annotations on these authors, are done into English, and set at their proper places in the margin, as likewise a translation of his account of their lives and writings ; with two index's, the one, of the principal matters that occur in the text, the other, of those contained in the notes.
Author
Eusebius, of Caesarea, Bishop of Caesarea, ca. 260-ca. 340.
Publication
Cambridge :: Printed by John Hayes ... for Han. Sawbridge ...,
1683.
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Subject terms
Church history -- Primitive and early church, ca. 30-600.
Persecution -- History -- Early church, ca. 30-600.
Link to this Item
http://name.umdl.umich.edu/A38749.0001.001
Cite this Item
"The history of the church from our Lords incarnation, to the twelth year of the Emperour Maricius Tiberius, or the Year of Christ 594 / as it was written in Greek, by Eusebius Pamphilius ..., Socrates Scholasticus, and Evagrius Scholasticus ... ; made English from that edition of these historians, which Valesius published at Paris in the years 1659, 1668, and 1673 ; also, The life of Constantine in four books, written by Eusibius Pamphilus, with Constantine's Oration to the convention of the saints, and Eusebius's Speech in praise of Constantine, spoken at his tricennalia ; Valesius's annotations on these authors, are done into English, and set at their proper places in the margin, as likewise a translation of his account of their lives and writings ; with two index's, the one, of the principal matters that occur in the text, the other, of those contained in the notes." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A38749.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.
Pages
CHAP. XXXV. A description of the Atrium, and of the Porti∣cus's.
AFter that he passed to a most Spacious place, open to the pure air. The * 1.1 Ground whereof he beautified by paving it with a 1.2 shining or bright stone, and inclosed it b 1.3 on three sides with Por∣ticus's that † 1.4 were extended to a vast length.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. He seems to mean Marble, or at least polisht stone like to Marble. So in the following chapter Eu∣sebius uses these words 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 to signifie the same. But Christophorson has rendred 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Eximious Stone: Portesius translates it excellent Stone; not well, as I think. Vales.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. The Atria (Courts) of Churches consisted usually of four Porticus's, placed in form of a Quadrangle. In the midst there was an open place, such a one as we now a days see in the Cloysters of Monks. Eusebius informs us hereof, in the description of the Church at Tyre, which occurs in the Tenth Book of his Eccles. History. But in the Church at Jerusalem, the Frame or Composure was dif∣ferent. For there were only three Porticus's there, placed at the three sides. But in the fourth side, which was directly opposite to the Sepulchre at the rising Sun, instead of a Porticus there was the Church it self, as Eusebius informs us in the following chapter. Which seems to have been done for this reason, that the Church it self might be enlightned with a larger light, no Porticus on the outside giving any hindrance to the lights. Vales.