The history of the church from our Lords incarnation, to the twelth year of the Emperour Maricius Tiberius, or the Year of Christ 594 / as it was written in Greek, by Eusebius Pamphilius ..., Socrates Scholasticus, and Evagrius Scholasticus ... ; made English from that edition of these historians, which Valesius published at Paris in the years 1659, 1668, and 1673 ; also, The life of Constantine in four books, written by Eusibius Pamphilus, with Constantine's Oration to the convention of the saints, and Eusebius's Speech in praise of Constantine, spoken at his tricennalia ; Valesius's annotations on these authors, are done into English, and set at their proper places in the margin, as likewise a translation of his account of their lives and writings ; with two index's, the one, of the principal matters that occur in the text, the other, of those contained in the notes.
About this Item
Title
The history of the church from our Lords incarnation, to the twelth year of the Emperour Maricius Tiberius, or the Year of Christ 594 / as it was written in Greek, by Eusebius Pamphilius ..., Socrates Scholasticus, and Evagrius Scholasticus ... ; made English from that edition of these historians, which Valesius published at Paris in the years 1659, 1668, and 1673 ; also, The life of Constantine in four books, written by Eusibius Pamphilus, with Constantine's Oration to the convention of the saints, and Eusebius's Speech in praise of Constantine, spoken at his tricennalia ; Valesius's annotations on these authors, are done into English, and set at their proper places in the margin, as likewise a translation of his account of their lives and writings ; with two index's, the one, of the principal matters that occur in the text, the other, of those contained in the notes.
Author
Eusebius, of Caesarea, Bishop of Caesarea, ca. 260-ca. 340.
Publication
Cambridge :: Printed by John Hayes ... for Han. Sawbridge ...,
1683.
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Subject terms
Church history -- Primitive and early church, ca. 30-600.
Persecution -- History -- Early church, ca. 30-600.
Link to this Item
http://name.umdl.umich.edu/A38749.0001.001
Cite this Item
"The history of the church from our Lords incarnation, to the twelth year of the Emperour Maricius Tiberius, or the Year of Christ 594 / as it was written in Greek, by Eusebius Pamphilius ..., Socrates Scholasticus, and Evagrius Scholasticus ... ; made English from that edition of these historians, which Valesius published at Paris in the years 1659, 1668, and 1673 ; also, The life of Constantine in four books, written by Eusibius Pamphilus, with Constantine's Oration to the convention of the saints, and Eusebius's Speech in praise of Constantine, spoken at his tricennalia ; Valesius's annotations on these authors, are done into English, and set at their proper places in the margin, as likewise a translation of his account of their lives and writings ; with two index's, the one, of the principal matters that occur in the text, the other, of those contained in the notes." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A38749.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.
Pages
CHAP. IV. How the Macedoniani, who had sent an Embassy to Damasus [Bishop] of Rome in defence of the Homoöusian Creed, returned again to their old Heresie.
THe Macedoniani, after their Embassy sent to Liberius, for some time held a perfect and entire communion with the Churches through∣out every City; intermixing themselves with those, who from the beginning had embraced that Draught of the Creed [publish't] at Nicaea, But when the Emperour Gratianus's Law [was promulged, which] allowed a Liberty to [se∣veral] Sects, they made it their business * 1.1 to hold separate assemblies again. Being met to∣gether at Antioch in Syria, they determined again, that the term Homoöusios was to be abominated, and that a communion was not in any wise to be held with those who embraced the Nicene Creed. ••ut † 1.2 they proceeded not in their attempt. For many of their own party, finding fault with their [inconstancy,] because sometimes they Decreed one thing, at others another, left them, and in future became firm Adherents to those that embraced the Homoöusian Creed.