The history of the church from our Lords incarnation, to the twelth year of the Emperour Maricius Tiberius, or the Year of Christ 594 / as it was written in Greek, by Eusebius Pamphilius ..., Socrates Scholasticus, and Evagrius Scholasticus ... ; made English from that edition of these historians, which Valesius published at Paris in the years 1659, 1668, and 1673 ; also, The life of Constantine in four books, written by Eusibius Pamphilus, with Constantine's Oration to the convention of the saints, and Eusebius's Speech in praise of Constantine, spoken at his tricennalia ; Valesius's annotations on these authors, are done into English, and set at their proper places in the margin, as likewise a translation of his account of their lives and writings ; with two index's, the one, of the principal matters that occur in the text, the other, of those contained in the notes.

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Title
The history of the church from our Lords incarnation, to the twelth year of the Emperour Maricius Tiberius, or the Year of Christ 594 / as it was written in Greek, by Eusebius Pamphilius ..., Socrates Scholasticus, and Evagrius Scholasticus ... ; made English from that edition of these historians, which Valesius published at Paris in the years 1659, 1668, and 1673 ; also, The life of Constantine in four books, written by Eusibius Pamphilus, with Constantine's Oration to the convention of the saints, and Eusebius's Speech in praise of Constantine, spoken at his tricennalia ; Valesius's annotations on these authors, are done into English, and set at their proper places in the margin, as likewise a translation of his account of their lives and writings ; with two index's, the one, of the principal matters that occur in the text, the other, of those contained in the notes.
Author
Eusebius, of Caesarea, Bishop of Caesarea, ca. 260-ca. 340.
Publication
Cambridge :: Printed by John Hayes ... for Han. Sawbridge ...,
1683.
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Subject terms
Church history -- Primitive and early church, ca. 30-600.
Persecution -- History -- Early church, ca. 30-600.
Link to this Item
http://name.umdl.umich.edu/A38749.0001.001
Cite this Item
"The history of the church from our Lords incarnation, to the twelth year of the Emperour Maricius Tiberius, or the Year of Christ 594 / as it was written in Greek, by Eusebius Pamphilius ..., Socrates Scholasticus, and Evagrius Scholasticus ... ; made English from that edition of these historians, which Valesius published at Paris in the years 1659, 1668, and 1673 ; also, The life of Constantine in four books, written by Eusibius Pamphilus, with Constantine's Oration to the convention of the saints, and Eusebius's Speech in praise of Constantine, spoken at his tricennalia ; Valesius's annotations on these authors, are done into English, and set at their proper places in the margin, as likewise a translation of his account of their lives and writings ; with two index's, the one, of the principal matters that occur in the text, the other, of those contained in the notes." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A38749.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

CHAP. XII. How, after Eusebius's death, the people of Constan∣tinople restored Paulus to his See again. And that the Arians made choice of Macedonius.

BUt Eusebius could never understand what Ju∣lius had determined concerning Athanasius. For having survived the Synod some small time, he dyed. Wherefore the people of Constantinople introduce Paulus into the Church again. But at the same time the Arians ordain Macedonius, in the a 1.1 Church dedicated to Paul. And this was done by those, who formerly had been assistants to Euse∣bius that disturber of all things, but were then his successours in power and authority. These are their names, Theognis of Nice, Maris of Chalce∣don, Theodorus of Heraclea in Thracia, Ursacius of Singidunum in the Upper Mysia, Valens of Mursa in the Upper Pannonia. Indeed, Ursacius and Valens changing their opinions afterwards, delivered their penetentiary Libel to Julius the Bishop, and having consented to the Homoöusian opinion, were admitted to communion. But at that time they were hot maintainers of the Arian Religion, and * 1.2 framed no trivial commotions against the Churches. One whereof was that made by Macedonius in the City of Constantinople. For from this intestine war amongst the Chri∣stians there hapned continual Seditions in the City, and many persons, oppressed by the violence of what was done, lost their lives.

Notes

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