The history of the church from our Lords incarnation, to the twelth year of the Emperour Maricius Tiberius, or the Year of Christ 594 / as it was written in Greek, by Eusebius Pamphilius ..., Socrates Scholasticus, and Evagrius Scholasticus ... ; made English from that edition of these historians, which Valesius published at Paris in the years 1659, 1668, and 1673 ; also, The life of Constantine in four books, written by Eusibius Pamphilus, with Constantine's Oration to the convention of the saints, and Eusebius's Speech in praise of Constantine, spoken at his tricennalia ; Valesius's annotations on these authors, are done into English, and set at their proper places in the margin, as likewise a translation of his account of their lives and writings ; with two index's, the one, of the principal matters that occur in the text, the other, of those contained in the notes.

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Title
The history of the church from our Lords incarnation, to the twelth year of the Emperour Maricius Tiberius, or the Year of Christ 594 / as it was written in Greek, by Eusebius Pamphilius ..., Socrates Scholasticus, and Evagrius Scholasticus ... ; made English from that edition of these historians, which Valesius published at Paris in the years 1659, 1668, and 1673 ; also, The life of Constantine in four books, written by Eusibius Pamphilus, with Constantine's Oration to the convention of the saints, and Eusebius's Speech in praise of Constantine, spoken at his tricennalia ; Valesius's annotations on these authors, are done into English, and set at their proper places in the margin, as likewise a translation of his account of their lives and writings ; with two index's, the one, of the principal matters that occur in the text, the other, of those contained in the notes.
Author
Eusebius, of Caesarea, Bishop of Caesarea, ca. 260-ca. 340.
Publication
Cambridge :: Printed by John Hayes ... for Han. Sawbridge ...,
1683.
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Subject terms
Church history -- Primitive and early church, ca. 30-600.
Persecution -- History -- Early church, ca. 30-600.
Link to this Item
http://name.umdl.umich.edu/A38749.0001.001
Cite this Item
"The history of the church from our Lords incarnation, to the twelth year of the Emperour Maricius Tiberius, or the Year of Christ 594 / as it was written in Greek, by Eusebius Pamphilius ..., Socrates Scholasticus, and Evagrius Scholasticus ... ; made English from that edition of these historians, which Valesius published at Paris in the years 1659, 1668, and 1673 ; also, The life of Constantine in four books, written by Eusibius Pamphilus, with Constantine's Oration to the convention of the saints, and Eusebius's Speech in praise of Constantine, spoken at his tricennalia ; Valesius's annotations on these authors, are done into English, and set at their proper places in the margin, as likewise a translation of his account of their lives and writings ; with two index's, the one, of the principal matters that occur in the text, the other, of those contained in the notes." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A38749.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Page 239

CHAP. XXVIII. That the Emperour ordered a Synod of Bishops should be convened at Tyre, upon account of the accusations brought against Athanasius.

THe Emperour had ordered a Synod of Bi∣shops to meet, that they might be present at the consecration of the Church which he had erected at Jerusalem. He therefore issued out an order that those Bishops [before they met there] should first be convened at Tyre, and by the by make researches into Athanasius's case: that so [all occasions of] contention being by this means wholly taken away, they might more peaceably perform the * 1.1 solemnities of the Churches dedi∣cation, and consecrate it unto God. a 1.2 This was the thirtieth year of Constantines Empire. More∣over, there were assembled at Tyre Bishops out of divers places, to the number of sixty, upon the summons of Dionysius, a person that had born the Consulship. Macarius the Presbyter was brought from Alexandria, bound in iron chains, under the custody of a guard of Souldiers. But Atha∣nasius would not have come thither (not that he so much dreaded the accusations brought against him: for he was not conscious to himself that he was guilty of those things he was accused for: but he was afraid least they should make any in∣novations there in opposition to what had by common consent been approved of at the Synod of Nice.) But yet he dreaded the Emperours menacing letters. For he had written to him that if he would not come voluntarily, he should be brought by force. Therefore Athanasius also was present there, being necessitated to it.

Notes

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