6. That Iudas, Cain, and all the damned, yea all the Devils shall be saved at last; and that there are no hell torments to eternity.
7. Christ hath repented perfectly, he hath sorrowed for sin perfectly, and he hath repented for us.
8. Faith is not to be the guide of Reason, but Reason the guide of Faith, nor is a man to beleeve any thing in Scripture, further then he sees Reason to induce him
9. That children of beleevers have more then a faederall holinesse, an in∣ward reall holinesse.
10. Christs presence in Heaven, or that Christ is present in Heaven, cannot be proved by the Scriptures.
11. Some of the Sectaries do affirm and hold they have not only had Reve∣lations, but they have seen Visions also.
12. The means of God revealing himself and his mind and will to his ser∣vants in reference to their salvation, is immediatly by himself, without Scri∣pture, without Ordinances, Ministers, or any other means.
13. That 'tis unlawfull to give thanks to God after meat received, though it be lawfull to do it before eating of meat.
14. That singing of Davids Psalms is blasphemy, and telling of lies.
15. That there is no Justification by Faith, but Faith is only a manifestation of our Justification.
16. That Repentance is a work of the Law, and so not to be performed by Christians; and that Christians have nothing to do at all, but only to sit still, hear and beleeve.
17. Some Sectaries hold they cannot sin, but if they sin, Christ sins in them, he does all, they are acted by him in all.
18. All set times of private prayers as morning and evening, &c. are not only unlawfull and superstitious, but they are not to pray at all, nor give thanks, nor confesse sin, but admire only the Grace of God, that is all they must doe.
19. That hell-fire never had been, if Jesus Christ had not come.
20. That Jesus Christ delivered never a soul from Hell-fire.
21. That all appointed set meetings of many Christians to pray, hear, con∣fer, or perform any holy service, whether in a Church way, or out of a Church way, are unwarrantable, and unlawfull, only occasionally if Christians meet in a street, or at a house going to visit friends in civility, they may discourse and talk one with another in points of Religion as they do of other matters.
22. That in the first Conversion of a sinner there ought to be no sorrow