or these things lesse to be cared for now in the dayes of the Gospel than formerly, that concern the glory of God, and edification or destruction of souls? 4. Consider if in the Book of the Revelation, the suffering of Antichrist to delude souls, be not menti∣oned as reproveable; and if the destroying of that beast, and putting him from corrupting the earth, be not spoken of as a main piece of the commendation of such as shall be instrumentall therein. Now in the Scripture-language, all deluders and seducers are Antichrists, being led with the same spirit, and driving the same design against the Kingdom of Jesus Christ; Can there be therefore any reason to make such diffe∣rence, where the Lord hath made it? 5. Consider if it can be accounted single zeal, that perswadeth to permit the Name of God to be dishonoured, when any reflection upon our own, doth so much move us; for, it doth infer, that either there is an indifferency as to truth and errour, So that in the one, the Lord is not more dishonoured than in the other, which will be found exceeding contrary to His own expressing of Himself in Scripture, and will not, I suppose, be pleaded in the day of judgement, when He will avenge Himself on such seducers; or, it must infer, that men are not to take notice of what dishonoureth Him, even though many things be within their reach to impede it. And indeed, if a conscience seriously pondering the thing, will not be provoked out of zeal to God, whose glory suffereth, out of respect to the salvation of many souls, that are hazarded and destroyed by such means, and to prevent the many offences that wait necessarily upon such ills, and the many inconveniencies, divisions, jealousies, rents, &c. that follow in Families, Congregations, Cities and Nations, and the great prejudice that the Common∣wealth suffereth, by the distracting of her members amongst themselves, the incapacitating of many for publick trust, the fostering of diverse interests and