Holy rules and helps to devotion both in prayer and practice In two parts. The fourth edition. Written by the right reverend father in God, Bryan Duppa, late Lord Bishop of Winton, in the time of his sequestration.
About this Item
Title
Holy rules and helps to devotion both in prayer and practice In two parts. The fourth edition. Written by the right reverend father in God, Bryan Duppa, late Lord Bishop of Winton, in the time of his sequestration.
Author
Duppa, Brian, 1588-1662.
Publication
London :: printed for W. Hensman, at the King's-Head in Westminster-Hall,
1683.
Rights/Permissions
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Subject terms
Prayer -- Early works to 1800.
Devotional literature -- Early works to 1800.
Theology, Practical -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A36933.0001.001
Cite this Item
"Holy rules and helps to devotion both in prayer and practice In two parts. The fourth edition. Written by the right reverend father in God, Bryan Duppa, late Lord Bishop of Winton, in the time of his sequestration." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A36933.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.
Pages
descriptionPage 171
The Examination on the se∣venth Commandment.
DOst thou consider that thy body was made to be a Temple of the Holy Ghost, that whosoever there∣fore shall presume to pollute this Temple, him shall God destroy?
II. Hast thou preserved it in that purity which is requi∣red of thee, or hast thou defi∣led it by Fornication, Adul∣tery, Lasciviousness or any other Uncleanness, of which the Apostle pronounceth, that they who do such things shall not enter into the King∣dom of Heaven?
III. Hast thou deliberately pleased thy self with any
descriptionPage 172
foul lascivious thoughts, or continued in them, to a de∣light? Hast thou consented to them, or hast thou rejected them?
IV. Hast thou been careless in avoiding the occasions and approaches that lead in∣to those sins, or hast thou ex∣posed thy self either unwari∣ly or wilfully to temptation.
V. Hast thou delighted in wanton company, in unchaste songs, or unclean discourses?
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