The Young-students-library containing extracts and abridgments of the most valuable books printed in England, and in the forreign journals, from the year sixty five, to this time : to which is added a new essay upon all sorts of learning ... / by the Athenian Society ; also, a large alphabetical table, comprehending the contents of this volume, and of all the Athenian Mercuries and supplements, etc., printed in the year 1691.

AN Alphabetical Table, COMPREHENDING

• The Contents of The Five First Volumes of the Athenian Gazette.
• The Contents of The Five Supplements to 'em.
• The Contents of The Young Student's Library; and of
• The Contents of The History of the Athenian Society (by a Gen∣tleman who got Secret Intelligence of their whole Proceedings.)

Which Several Volumes COMPLEAT the Entire Sett for the Year 1691.

Note, That at this Mark [*] begins the Contents of the Five First Volumes of the A∣thenian Gazette: At this Mark [|] the Contents of the Five Supplements to 'em: At this Mark [†] The Contents of the Young Students Library: And at this Mark [§] The Contents of the History of the Athenian Society.

A.

[*]

AVthor in League with penny post,

v. 1. n 2. q. 1.

Alexander, or Julius Caesar, which greatest?

v. 1. n. 5. q. 2.

An liceat mulieribus bellum gerere?

v. 1. n. 6. q. 4.

Angels fall, the cause on't?

v. 1. n. 9. q: 6.

Abdication, the meaning of the word,

v. 1. n. 10. q. 1.

Athenian Gazette, why changed into the name of Mercury?

v. 1. n. 12. q. 1.

Astrology sinful, censur'd by Scripture, &c.

v. 1. n. 14. q 5.

Apple, whether real, our Parents eat in Para∣dice?

v. 1. n. 15. q. 6.

Astrologers acknowledge the Sun to be a Body of Fire,

v. 1. n. 16. q. 6.

Animal, what nourishes it,

v. 1. n. 20 q. 6.

Antimony, how does it emit a virtue,

v. 1. n. 23. q. 12.

Allegiance to the present Government;

v 1. n 23. q. 13.

Age, why generally desired,

v. 1. n. 24. q. 1.

Angels, when their first existence,

v. 1. n. 28. q. 2.

Adam, how could all sin in him?

v. 1. n. 30. q. 3.

Adam, and Eve, whether they had Navels?

v. 2. n. 1 q. 12.

Adams fall, when?

v. 2. n. 1. q. 18.

Athenians, whether Batchelors?

v. 2. n. 3. q. 1.

Adultery, what satisfaction it requires?

v. 2. n. 3. q 2.

Abortive, whether capable of a future state?

v. 2. n. 4. q. 5.

Adam and Eve, where had they Needles,

v. 2. n. 5. q. 9.

Apprentice, whether forced to serve the Widow,

v. 2. n. 5. q. 11.

Apprentice, whether loses his Gentility,

v. 2. n. 9. q. 2.

Ague, how cured, its return again,

v. 2. n. 11. q. 1.

Atheists, why apt to swear by God,

v. 1. n. 12. q. 2.

Aposthume on the left Thigh,

v. 2. n. 12. q. 6.

Atheist in Bedford,

v. 2. n. 12. q. 8.

Auction of young Ladies,

v. 2. n. 13. q. 1.

Angels, why painted in petticoats?

v. 2. n. 14 q. 4.

Aged man, whether possible to recover his vigor,

v. 2. n. 16 q 4.

Athenians, will they maintain what they assert,

v. 2 n. 17. q. 12.

Athenian Project, how long will it continue?

v. 2. n. 17. q. 13.

Acquaint▪ with the Athen, how to,

v. 2▪ n. 18. q. 4.

Accident following the finding of Money,

v. 2. n. 20. q. 6.

Acumen, Ingenium & Sal, which signifies wit,

v. 2. n. 14 q. 13.

Animals, whether their blood, &c.

v. 2. n. 24. q. 19.

Apostles, did they know Salv.

v▪ 2 n. 26. q. 10.

Adam, had he stood, wou'd, &c.

v. 2. n. 26. q. 12.

Abraham, the Hist. of the Ang.

v. 2. n. 27. q. 7.

Adam, did he lose the Image of G.

v. 2. n. 29. q. 16.

Adam, was he a Giant?

v. 2. n. 30. q. 4.

Aaron, did he make the Calf,

v. 2. n. 30. q, 6.

Amazon••s, whether there be any?

v 3. n 2. q. 7.

Astronomers, can they know the bigness of the Sun,

v. 3. n. 2. q. 8.

Armies, when engaged, does God fight for one.

v. 3. n. 6. q. 1.

Armies seen in the Air,

v. 3. n. 6. q. 6.

Arts and Sciences, how many may be attain'd?

v. 3. n. 9. q. 1.

Atheism, who its first founder,

v. 3. n. 9. q 4.

Ark, what became of it after the fl.

v. 3. n. 9. q. 10.

Adam, whether he wou'd have multiply'd Chil∣dren,

v. 3. n. 10 q. 4.

Antipathies in nature,

v. 3. n. 11. q. 2.

Angel, whether one makes a Species,

v. 3. n. 11. q. 3.

Alderm. in the City, 7 Quest. in one,

v. 3. n. 12. q. 1.

Athenian, whether their credit.

v. 3. n. 13. q. 4.

Adul. whether the Laws against it,

v. 3. n. 13. q. 5.

Adam and Eve, why they sew'd Fig-leaves to∣gether,

v. 3. n. 17. q. 6.

Atheist and Iew, how will you prove the Scrip∣ture to 'em

v. 3. n 18. q. 2.

Angels, whether they move,

v. 3. n. 20. q. 1.

Ambergr. and Musk how produced,

v. 3. n. 21. q. 8.

Animal, which is the happiest,

v. 3. n. 25. q. 1.

Adam's Fall, was it on the day of his Creation?

v. 3. n. 26. q 4.

Adam, did he sin more than once,

v. 3. n. 30. q. 5.

Adam, if he had not sinn'd, had he been Immor∣tal?

v. 3 n. 30. q. 8.

Angels, how many fell at first?

v. 3. n. 30. q. 9.

Adam, was he a perfect Man, and Eve taken out of his side,

v. 4. n. 5. q. 5.

Apparitions to warn a Man to repent of a crime,

v. 4. n. 7 q. 1.

Apparition in Scotland,

v. 4 n. 7. q. 7.

Apparitions, 4 Rel. concerning 'em,

v. 4. n. 10. q. 1.

Apparitions instanc'd in several, throughout.

v. 4. n. 10.

Adam, had he stood, wou'd the World increase as now,

v. 4. n. 15. q. 4.

Athenians, would they not oblige the World by Artificial Rarities,

v. 4. n. 7. q. 7.

Abraham's Age, how reconcil'd?

v. 4. n. 11. q. 9.

Affronts offer'd me, how shall I ••••venge 'em?

v. 4. n 19. q. 6.

Apparitions, a large relation,

v. 4 n. 20. q. 1.

Affidavits of several about Appar.

v. 4. n. 20 q. 21.

Apparition to a Person of Quality,

v. 4. n. 22. q. 2.

Apparition of a Grandmother, by the Church door,

v. 4. n. 22. q. 3.

Apoplexy, which caused Dumbness,

v. 4. n. 22. q. 4.

Afflicted in Body, Medic. in vain,

v. 4. n. 24. q. 3.

Atheism exposed,

v 4. n. 24. q. 7.

Angels, how can they be said to eat, as in Lot's case,

v. 4. n. 28 q. 4.

Athenian, Society, have they ever a Poet a∣mong 'em,

v. 5. n. 1. q. 1.

Anabaptist, a word to 'em,

v. 5. n. 5. q. at the end.

Apprentice at Cripplegate, a strange Relation,

v. 5. n. 6. q. 1.

Apostles Creed, when Compil'd,

v. 5. n. 7. q. 10.

Athenian Mercury, whether Writ by one Man,

v. 5. n. 7. q. 12.

Antients, whether they knew the Mariners. Compass,

v. 5. n. 7. q. 13.

Angel that appear'd to Balaam,

v. 5. n. 10. q. 2.

Anabaptist, why are they vilified,

v. 5. n. 26. q. 17.

Angels, are there a perfect equality between 'em,

v. 5. n. 28. q. 2.

Anabaptists last Book, remarks upon it,

v. 5. n. 30. q. 1.

Anabaptists Postscript, remarks on't,

v. 5. n. 30.

[‖]

ANimals, whether any have Reason,

1 Suppl. p. 26.

Art, which is the most necessary of 'em,

2 Suppl. p. 27.

Art of Divining,

2 Suppl. p. 28.

Abortion, to procure it, is it Murther?

5 Suppl. p. 15. q. 12.

Arminianism, or Antinomianism,

5 Suppl. p. 24. q. 23.

Athenian Project, a full account of it,

5 Suppl. p. 27.

[†]

ANtiquity and Original of the Points, Vowels and Accents that are placed to the Hebrew Bible, in 2 Parts,

p. 241.

Advice to Young Students in Divinity—

p. 241.

Animadversions on the various Editions of the Bible, by the Athenian Society,

p. 291.

An Abridgment of Vniversal History,

p. 105.

Altings Works,

p. 145.

Art of Navigation demonstrated by Principles, and confirmed by many Observations, drawn from Experience,

p. 233.

Anatomical Bibliotheque,

p. 414

Art of Preaching the Word of God, containing the Rules of Christian Eloquence,

p. 430

B.

[*]

BEardless Men, the cause on't,

v. 1. n. 3 q 3.

Beasts, how they came into the Islands—

v. 1. n 4. q. 1.

Babel, Tower, what was the height, &c. of it,

v. n. 14. q 4.

Beauty, real, or imaginary,

v. 1. n. 18. q▪ 1.

Babels builders, Languages confounded,

v. 1. n. 19. q. 3.

Beasts in the Ark,

v. 1. n. 20. q. 11.

Bodies, what Matter shall they have in the o∣ther World,

v. 1. n 23. q. 10.

Bottle let into the Sea,

v. 1. n. 26. q. 7.

Brothers, two born together,

v. 1. n. 29. q. 4.

Burnet's Theory of the Earth: about Peter,

v. 1. n. 29. q. 9.

Buggs, their Cause, and Cure,

v. 2. n. 1. q. 2.

Balaam's Ass, what Language it spake,

v. 2. n. 1. q. 8.

Bleeding, an Experiment about it,

v. 2. n. 4. q. 2.

Bodies deform'd, what remedy.

v. 2. n. 5. q. 1.

Baths, why is the Water more Hot,

v. 2. n. 5. q. 10.

Breath, why does it blow cold,

v. 2. n. 12. q 4.

Bullet-falling from the Ship,

v. 2. n. 12. q. 11.

Bees, a Swarm of'em in Cheapside,

v. 2. n. 15. q. 4.

Basilisk, is there any such Creat.

v. 2. n. 15. q. 10'

Bashfulness, the cause of it,

v. 2. n. 16. q. 3.

Burning-glass, why it contracts the Sun-beams,

v. 2. n. 17. q. 5.

Bodies, when taken out of their graves, has the Soul, &c.

v. 2. n. 23. q. 7.

Barrenness, why counted a Curse,

v. 2. n. 27. q. 1.

Being of God,

v. 2. n. 27. q. 12.

Born Poor, or Rich, which best,

v. 2. n. 28. q. 9.

Blockhead, Why have one of ten,

v. 2. n. 29. q. 6.

Birds, have they any government,

v. 2. n. 29. q. 10.

Bible, how an ordinary capacity may know it,

v. 2. n. 30. q. 9.

Bully o'th' Town, drew in a young Lady,

v. 3. n. 10. q. 3.

Brutus, and the rest, whether they did ill in kil∣ling Caesar,

v. 3. n. 12. q. 9.

Banter, how far inconsistent with Wisdom?

v. 3. n. 12. q. 9.

Buggs, why bite one more than another?

v. 5. n. 13. q. 6.

Battles, why so few kill'd in 'em?

v. n. 1. q. 2.

Brother, how far oblig'd to conceal his brothers Mony,

v. 35. n. 16. q. 3.

Body, what matter will it be made of, in the o∣ther world?

v. 3. n. 17. q. 3.

Body, what physical alteration made in it by the Fall.

v. 3 n. 17. q. 5.

Brown in his Religio Medici,

v. 3. n. 20. q. 6.

Bezoar, what account can you give,

v 3. n. 21. q. 7.

Birds, Tom. Tit the least,

v. 3. n. 23. q. 10.

Beard, why the hair grows gray

v. 3. n. 24. q. 10.

Born with Cawls, what signifies it?

v. 3 n. 25 q. 10.

Bodies, what befel those that perish'd in the Deluge?

v. 3. n. 30. q. 10.

Balaam's Ass, what sex was it?

v. 3. n. 30. q. 12

Bees, how they make that hum.

v. 4. n. 2. q. 12.

Baptism of Infants, a whole Mercury about it,

v. 4. n. 14.

Baptism, whether in the room of Circumci∣sion,

v. 4. n. 14. q. 1.

Baptism of Infants, what Practice and Grounds for it

v. 4. n. 14. q. 2.

Baptism of infants, is it found in Scripture?

v. 4. n. 14. q. 3.

Books order'd to be given at Fun.

v. 4. n. 15. q. 1.

Body drown'd, why not found in fourteen days after?

v. 4. n. 15. q. 2.

Baptism of Infants further ass.

v. 4. n. 18. through.

Brothers born two in one, had they two Souls?

v. 4 n. 28. q. 2.

Body while Tenantable, the Soul may separate without Death,

v. 4. n. 30. q. 6.

Brimmer, is there any deceit in't?

v. 5. n. 1. q 4.

Branches and Heads to instruct Children,

v. 5. n. 3. q. 2.

Balaam a Moabite, how cou'd he understand his Ass?

v. 5. n. 5. q. 3.

Blood, how circulates ••'th' Body?

v. 5. n. 7. q. 5.

Bodies of living Creatures, why without putre∣faction?

v. 5. n. 10. q. 4.

Brother, may he marry his Sisters Daughter?

v. 5. n. 13. q. 3.

Bowing at the Name of Iesus, whether sinful?

v. 5. n. 16. q. 4.

Bowing towards the Altar, its Original,

v. 5. n. 16. q. 5.

Baptism of Infants proved in several Mercu∣ries,

v. 5. n. 19. Arg. 1.

Baptism from the Greek Word Baptizo,

v. 5. n. 23. q. 27.

Baptism of Infants proved in answer to twenty three Questions,

v. 5. n. 25. q. 1.

Baptize thee in the Name, &c.

v. 5. n. 26. q. 8.

Baptis. of Inf. no prom. nor threats,

v. 5. n. 26. q. 9.

Bap. of Inf. no where in Scripture,

v. 5. n. 26. q. 10.

Baptism we ought to keep to the reveal'd Law,

v. 5. n. 26. q. 13.

Bapt of Inf. if a dangerous Error,

v. 5. n. 26. q. 14.

Baptism and the Lords Supper alike to be giv∣en,

v. 5. n. 26. q. 15.

Baptism or Baptisma why not translated right?

v. 5. n. 26 q 18.

Baptisma what does the word m.

v. 5. n. 26. q. 19.

Baptizing or Rantizing,

v. 5. n. 26. q. 22.

Baptizing of Inf. why deserr'd?

v. 5. n. 27. q. 1.

Bap. was not the Fathers mistaken,

v. 5. n. 27. q. 2.

Baptism of Infants, is it good Divinity?

v. 5. n. 27. q. 4.

Bap. of Infants Postcript to it,

v. 5. n. 27. postc.

[‖]

BLount's Iudgment of the most Celebrated Authors,

1. sup. p. 20.

Beauty, several questions about it,

1. sup. p. 25.

Bynaeus of the Birth of Jesus,

3. sup. p. 8,

Beughem's Essay towards a litterary History.

3. sup. p. 24.

Blount's Essays on several Subjects,

3. sup. p. 34.

Becker's Enchanted World or Treatise of Spi∣rits,

4. sup. p. 17.

Body or matter at the Resurrection,

5. sup. p. 5. q. 5.

[†]

BArrow's Works.

p. 13.

Body of the Canon Law,

p. 79.

Dr. Burnet's Letters,

p. 117.

Boil's disquisition into the received notions of Nature,

p. 161.

—His Discourse of specifick Remedies and Dis∣sertation about the usefulness of simple Me∣dicaments,

p. 184.

—His disquisition of final Causes,

p. 202.

Bergerac's Eloquent Speech,

p. 121.

C.

[*]

CHeating ones self or another,

v. 1. n. 2. q. 4.

Confessor, whether he may discover Secrets.

v. 1. n. 4. q 13.

Cambridge or Oxford, which the antientest V∣niversity,

v. 1. n. 8. q. 6.

Clouds, what they are, &c.

v. 1. n. 8. q▪ 8.

Converse with Angels, Reasons for, and against it,

v. 1. n. 10. q. 8.

Child, whether troubled for Damnation of Pa∣rents,

v. 1. n. 10 q. 9.

Circle, whether it may be squar'd? that is, &c.

v. 1. n. 15. q. 7.

Churches of Asia, what is become of them?

v. 1. n. 15. q. 9.

Chyrurgion being taken into your Society, I de∣sire, &c.

v. 1. n. 16. q. 4.

Consonant, double Ch. doth not always, &c.

v. 1. n. 16. q. 13.

Children oftener like the Fath.

v. 1. n. 18. q. 5.

Clouds composed of Rain,

v. 1. n. 20. q. 1.

Conflagration of the World,

v. 1. n. 20. q. 2.

Copper, why dearer than Brass?

v. 1. n. 20. q. 4.

Cuckoldry, the word and infamy,

v. 1. n. 20. q. 8.

Cain's Wife.

v. 1. n. 20. q. 17.

Castle, which best fortif. in Europ.

v. 1. n. 20. q. 18.

Clergy suspended for refusing Oaths, &c.

v. 1. n. 22. q. 3.

Children by a first wife, whether they ought, &c.

v. 1. n. 23. q. 1.

Coffee and Tobacco, whether prejud.

v. 1. n. 23▪ q. 1.

Chickens when hatch'd in Ovens,

v. 1. n. 23. q. 7.

Covenant, how may a man know when in't,

v. 1. n. 25. q. 2.

Cain, what Mark set on him?

v. 1. n. 26 q. 8.

Cock crowing thrice reconciled,

v. 1. n. 29. q. 5.

Christ's disputing in the Temple,

v. 1. n. 30. q. 4.

Child father'd on a friend of mine,

v. 1. n. 30. q. 10.

Corps, why bleed when toucht by its Murther∣ers,

v. 2. n. 1. q. 2.

Corns and Warts, how to be destr.

v. 2. n. 1. q. 6.

Cannibals, whether any such people?

v. 2. n. 1. q. 10.

Cain, what Weapon slew he his Brother with?

v. 2. n. 1. q. 19.

Calf with Flesh like a Commode,

v. 2. n. 2. q. 1.

Caesar or Alex. which preferable,

v. 2. n. 2. q. 8.

Coffee-houses, whether take the twelve numbers?

v. 2. n. 4. q. 1.

Clouds, the difference of sight about 'em,

v. 2. n. 4. q. 3.

Chamelion, its properties, and living on Air, whether true?

v. 2. n. 14. q. 7.

Cricket, whether lucky?

v. 2. n. 18 q. 8.

Confident, why some more so than others?

v. 2. n. 18. q. 11.

Circulation of the Blood,

v. 2. n. 19. q. 2.

Child growing out betwixt a Man's Breasts,

v. 2. n. 19. q. 4.

Cain, who he fear'd should slay him

v. 2. n. 23 q. 8.

Cains Wife, who was she?

v. 2. n. 23. q. 9.

Cain, whether any helpt him to build the City?

v. 2. n. 23. q. 10.

Cowleys negative defin. of wit,

v. 2. n. 24 q. 14.

Child, whether possible to be born without a Na∣vel? and live,

v. 2. n. 24 q. 18.

Christianity, whether invented at the destruction of Jerusalem,

v. 2. n. 25. q 3.

Cain, who did he fear wou'd kill h.

v. 2. n. 27 q 4.

Christ, why he took our Nature to suffer Death?

v. 2. n. 27. q. 11.

Cat hang'd full of Kittens,

v. 2. n. 29. q. 3.

Cains Damn▪ why so avouch'd?

v. 2. n. 30. q 8.

Comet, a Dream of it,

v. 3. n. 2. q. 2.

Crimes, whether to be pub. conf.

v. 3. n. 2 q. 4.

Cowkeepers Daughter,

v. 3. n. 4. q. 1.

Cloud and a Fog the difference,

v. 3. n. 5. q. 4.

Contract when Solemn, whether it can be broke,

v. 3. n. 6. q. 8.

Child speaking when 10 w. old,

v. 3. n. 10. q. 2.

Carkass, whether eat by Vermin or Lice?

v. 3. n. 11. q. 1.

Creatures, whether all apprehend the same thing?

v. 3. n. 11. q. 7.

Criminal his own Executioner,

v. 3. n. 12. q. 2.

Charms, Amulets, Love-powder, any force in 'em?

v. 3. n. 13. q. 8.

Camel going through the Eye of a Needle,

v. 3. n 17. q. 8.

Cambridge Schol. his Extravag.

v. 3. n. 20. q. 5.

Coral why soft under the water?

v. 3. n. 21. q. 9.

Carps why they breed in Ponds?

v. 3. n 24. q. 2.

Contract, whether one marrying the other may,

v. 3. n. 24. q. 15.

Compass their Variation.

v. 3 n 25. q. 3.

Cyrenius mention'd, Luk. 2. Governour of Syria,

v. 3. n. 26. q. 5.

Christ's Ascending up to Heaven, and no flesh seeing God, how agree?

v. 3. n. 27. q. 2.

Communion, which comes nighest to our Savi∣ours Doctrine,

v. 3. n. 28. q. 4.

Christ, why did he pray being God himself?

v. 3. n. 30. q. 11.

Court a Mistress, how to accost her at first,

v. 4. n. 3. q. 1.

Carriage and Behaviour most winning to a Lady,

v. 4. n. 3. q. 2.

Created, does it signifie matter, or only Ex∣istence, &c.

v. 4. n. 4. q. 2.

Concept. of my wife, I am sick,

v. 4. n. 7 q. 6.

Creatures, which strongest considering the Bulks

v. 4. n. 8. q. 10.

Chiromancy, what are we to believe of it?

v. 4. n. 8. q. 11.

Chequer, why the Sign of an Ale-house?

v. 4. n. 9. q. 10.

Comprehension, whether necessary,

v. 4. n. 11. q. 1.

Christ, was he baptized before he was 30 years old?

v. 4. n. 14. q. 4.

Conyers Collection of Rarities, whether best to expose 'em,

v. 4. n. 16. q. 4.

Christians, which most in the right Q. Elizabeth's or King James's,

v. 4. n. 19. q. 9.

Clergy man whether he may give Bonds to re∣sign his Living,

v. 4. n. 23. q. 2.

Conjurers, can they absolutely tell Events?

v. 4. n. 23. q. 4.

Child found in the fields, ran away unseen

v. 4. n. 23. q. 10.

Crickets breeding in a house,

v. 4. n. 24. q. 2.

Clergy-man broke his Contract with a Lady,

v. 4. n. 24. q. 4.

1 Cor. 11.14. about long Hair, your thoughts on't?

v. 4. n. 24. q. 5.

Creatures allow'd for food, whether sinful to kill them cruelly?

v. 4. n. 24. q. 6.

Coals, ten Bushels laid on a fire make but a few Ashes,

v. 4. n. 28. q. 1.

Christians, which best, Precisians or Moralists,

v. 4. n. 29. q. 4.

Canons of the Church,

v. 4. n. 30. q. 5.

Constantine the Great, the cause of his War with Licinius,

v. 5. n. 1. q. 6.

Candles, found a strange story of 'em,

v. 5. n. 6. q. 3.

Crocidile sleeping, the Indian Rat shoots him∣self into his belly,

v. 5. n. 6. q. 9.

Clergy's wives and Child. why unhap.

v. 5. n. 8. q. 2.

Christ born, at what time of the year, is it possible to know?

v. 5. n. 16. q. 1.

Covenant about Circumcision,

v. 5. n. 25. q. 1.

Circumcision, whether all Believers had a right to it?

v. 5. n. 25. q. 2.

Circum. whether a Seal of Faith?

v. 5. n. 25. q. 3.

Circumcision or Baptism, does it Seal Chil∣dren?

v. 5. n. 25. q. 4.

Circum. what are its Priviledg.

v. 5. n. 25. q. 5.

Children, what right to Covenant Transacti∣ons?

v. 5. n. 26. q. 6.

Covenant, does it bind the consciences when at Age?

v. 5 n. 27. q. 2.

Covenant, if not of God's Appointment? why, &c.

v. 5. n. 27. q. 3.

[‖]

CRitical Remarks upon the prettiest Fan∣cies to be found in the Works of An∣tient and Modern Authors,

1. sup. p. 8.

Ciampini's Examination of the pontifical Book,

1. sup. p. 13.

Coast of France,

1. sup. p. 19.

Content why no body meets it,

1. sup. p. 24.

Caves Literary History of Ecclesiastical Writers,

2. sup. p. 6.

Consubstantiation of Transubstantiation, which most absurd,

5. sup. p. 25. q. 25.

[†]

CRitical Disquisitions upon the various E∣ditions of the Bible,

p. 289.

Chardin's Voyages into Persia and the East Indies,

p. 90.

Collection of some curious Pieces, concerning the Philosophy of Mr. Des Cartes,

p. 182.

Cicero's Offices with Graevius Notes,

p. 189.

Curious Observations on Insects,

p. 236.

Caves History of the Lives, Acts and Mar∣tyrdoms of those who were contemporary with or immediately succeeded the Apostles, and of the chief Fathers of the Church of the 3 first Ages,

p. 321.

Clemens Alexandrinus's Works 9th. Edition.

p. 365,

Clements Epistles,

p. 388.

Curious Miscellanies, or the Iournal of Phy∣sicks by the curious in Nature of Ger.

p. 401.

Collection of several Pieces of Eloquence, pre∣sented to the French Academy,

p. 419.

Clergymans Letter to the Nuns▪ who have the Education of Young Women, Exhorting them to second the Popes Intentions about Naked∣ness,

p. 424

Clerkson's Discourse concerning Lyturgies,

p. 438

Comber's Answer to Mr. Clerkson of Ly∣turgies, with a Scholastical History of the Primitive and General use of Lyturgies in the Christian Church,

p. 443

Cocquetin's Famous Speech,

p. 111

D.

[*]

DEsign of the Athen Gazette, N. 1. Col. 1

V. 1

Dreams, their cause and pleasure,

v. 1. n 2. q. 6

Divorced persons, whether they may Marry,

v. 1. n 4. q. 2

Dying in Infancy—

v. 1. n. 10. q. 10

Dead to appear▪ and live again,

v. 1. n. 17. q. 11

Departed, whether any knowledge of Earth,

v. 1. n 20. q. 5

Defect, natural in the Parent,

v. 1. n. 22 q 2

Distraction, whether ever pleasant,

v. 1. n. 22 q. 11

Dog, his overtaking the Hare,

v. 1. n. 26. q 6

Dives and Lazarus, a Parable or History,

v. 1. n. 28. q. 6

Dictates of God's Spirit, &c.

v. 1. n. 28. q. 9

Deceased, do they walk?

v. 1. n. 29. q. 3

Death, what is it?

v. 2. n. 2. q. 3

Distraction, &c. why it takes away Reason,

v. 2. n. 2. q. 2

Drunken Man, how a fright recovers him?

v. 2. n. 5 q. 2

Dreams, the reason of it in a Gar.

v. 2. n. 5. q. 3

Dolphin, why is follows a Ship,

v. 2. n. 5. q. 5

Death, whether an indisposition of the Organs,

v. 2. n. 9. q 5

Dogs, why linkt together,

v. 2. n 9 q. 8.

Dog, why he always turns round,

v. 2 n. 9 q. 9.

Devil, whether a Corporeal subst.

v. 2. n. 14 q. 5

Devils, whether drown'd with the Sw.

v. 2. n. 14. q. 6

Death watch, what is the cause of it?

v. 2. n. 16 q. 2

Dying persons, why they fold the Sheets?

v. 2. n. 16 q 8

Debauchery and ruine of youth, how prevented?

v. 2. n. 16. q 19

Dream, why of things we never thought of,

v. 2. n. 17. q. 3

Delightful, what is most so to any Man?

v. 2. n. 17. q. 4.

Debt, whether a Man may Marry then?

v. 2. n. 20. q. 3.

Deceive the Deceiver, is it a sin,

v. 2. n. 20. q. 10

Die of Conceit, whether possible?

v. 2. n. 21. q. 1

Dancing-master, or School-master, which pre∣ferable?

v. 2. n. 24. q. 13.

Divine Idea's, the Notion of Omniformity, &c.

v. 2. n. 26. q. 1

Devil of Mascon,

v. 2. n. 26. q. 3

Deity acknowledg'd and prov'd,

v. 2. n. 26. q. 9

Devil, does he know our thoughts,

v. 2. n. 26. q. 11

Democritus, or Heraclitus, which in the right?

v. 2. n. 27. q. 13

Die, why must in the Night, your reason,

v. 2. n. 29. q. 1

Duelling, how far lawful?

v. 3 n. 2. q. 1

Dream, whether obliging to Marry?

v. 3. n. 4. q. 17

Drunken Man, whether capable of Marriage?

v. 3. n. 5. q. 2

Discourses, vain and absurd,

v. 3 n. 12. q. 8

Drunken man, how far obnoxious to the Law?

v. 3. n. 14. q. 2

Despair caused by unkindress of Relations,

v. 3. n. 14. q. 9

Drunken man, how brought to his Senses,

v. 3. n. 15. q. 9

Divines, whether Preaching against all vice.

v. 3. n. 18 q. 3

Dew of Hermon, how it descends on Mount Si∣on,

v. 3. n. 18. q. 6

Die than live, is it not better,

v. 3. n. 19. q. 2

Dreams of commit. a grievous sin,

v. 3. n 20. q. 7

Dreams, do we think then?

v. 3. n. 21. q. 3

Devotion, how hinder'd by Ignor.

v. 3 n. 21. q 10

Drown'd Bodies, why they float,

v. 3. n. 22. q.

Devils, can they generate,

v. 3. n. 24. q. 12

Defrauding, whether pardon'd without restituti∣on

v 3. n. 24 q 14

Devotion, what Book you advise me to,

v. 3. n. 25 q 4

Dan. 5.23. Why Daniel leaves out a word,

v. 3. n. 25. q. 9

David's heart, why it smote him for Saul's gar∣ment?

v. 3. n. 26. q. 1.

David's Sin in numbring the People, where con∣sists,

v. 3. n. 27. q. 6

David's speaking in Scripture, is it the word of God?

v. 3. n. 30. q. 4

Debtor and Creditors, what a brother must do?

v. 4. n. 1. q. 3

Dissenters, are they Schismaticks?

v. 4. n. 2. q. 2

Discourse, to cry out O God, is it sins.

v. 4. n. 2. q. 9.

Dragon, is there any such creature?

v 4. n. 6. q. 5

Dissenters that freely communicate with the Ch. of England,

v. 4. n. 7. q 4

Delivery of a Gate &c. Town of Lymerick &c.

v. 4. n. 8. q. 1

Dizziness in the Head,

v. 4. n. 8 q. 8

Dreaming of a Text Preach't on,

v. 4. n. 16. q 3.

Dealing with a secret reserve, whether sinful?

v. 4. n. 16. q. 5

Divines, why they begin their Prayers so low?

v 4. n 19 q. 11

Death, if the cause be in the Body onely?

v. 4. n. 25. q. 2

Death, is the cause of it in the Soul or in the Bo∣dy?

v. 4. n. 28. q. 7

Dramatique Writers, who the best?

v. 5. n 1 q. 3

Dramatique Professor, who the best?

v 5. n. 2 q. 1

Disciples, how come they to know Moses and E∣lias?

v. 5. n 4. q. 3

Devils generating, a relation of one,

v. 5. n. 9. q. 3.

Defrauding and over-reaching our Brother,

v. 5. n. 10 q. 1.

Different Colours in Clouds, the reason for it,

v. 5. n. 11 q 5

[‖]

DIssertation on a State of Virginity, 1 Suppl.

p. 18

Dispute about the Grandeur of Great Britain, 1 Suppl.

p. 21.

Description of the City of Rome, 2 Suppl.

p. 3

Dine, or to sup, whether better, 2 Suppl.

p. 30

[†]

DIssertations of Mr. Burman.

p. 107

Darmonseus Philosophical Conferences,

p. 179

Dodwell's Dissertations on St. Irenaeus,

p. 356

Du Pin's new Bibliotheque of Ecclesiastical Au∣thors,

containing the History of their Lives, the Catalogue, Crisis and Chronology of their Works; the sum of what they contain, a Iudgment upon their Stile and Doctrine, with an Enumeration of the different Editi∣ons of their Works, Tom. 1. of the Authors of the 3 First Ages, p. 445. Tom. 2. Of the Authors of the Fourth Age of the Church,

p. 391.

Dury's Treatise of Church Discipline,

p. 454

Discourses upon the Sciences, in which, beside the Method of Studying, it is taught, how we ought to make use of Sciences for the good of the Church, with Advice to such as live in Holy Orders,

p. 411

Discourse of the French Academy,

p. 420

E.

[*]

EArth, its Circumference and Thickness,

v. 1. n. 2. q. 10

Earth, whether destroy'd or refin'd,

v. 1. n. 3. q 4

Earthquakes, their causes,

v. 1. n. 10. q. 5

Experiment about perpetual motion,

v. 1. n. 10. q. 7

Eels, how produced,

v. 1. n. 17. q. 9

England, be happy,

v. 1. n. 22. q. 9

Essence, be really distinguish'd from Existence,

v. 1. n. 22. q. 13

Estates, whether an ensuring office for 'em,

v. 1. n. 26. q. 4

Exodus 7.33. comp. with Ver. 20,

v. 1. n. 29. q. 7

Egyptian Magicians Miracles, whether real,

v. 2. n. 1. q. 16

Earth or Sun, which moves,

v. 2. n. 6. q. 9

Eye-sight, how best preserved

v. 2. n. 14. q. 1

Eunuchs, why never troubled with the Gout,

v. 2. n. 20. q. 7.

East-India, and African Company, one who has a stock,

v. 2. n. 24. q. 3

Eve, did she lose her Beauty by the Fall,

v. 2. n. 26. q. 13

Eyes shut under water,

v. 3. n. 9. q. 8

English Nation, why the Finest People, and yet Ill Singers,

v. 3. n. 13. q. 12

Earth, are its Foundations to continue for ever?

v. 3. n. 18. q. 5

Experiment about finding out a Thief, whether lawful,

v. 3. n. 22. q. 1

Errors, whether they will be tolerated at Iudg∣ment?

v. 3. n. 24. q. 13

England, the most devout, why delight no more in singing Psalms,

v. 3. n. 29 q. 5

English, what Language is it,

v. 3. n. 30 q 3

Empyreal Heaven, had it no Begin.

v. 3. n. 30. q. 11

Eccho, its nature,

v. 4. n. 17. q. 5

Experiment about artificial wind,

v. 4. n. 22. q. 7

English Satyrist, who is the best,

v. 5. n. 1. q. 2

Eve, what she spun?

v. 5. n. 5. q. 4

Egyptian Talisman, their Force and Vertue,

v. 5. n. 7. q. 1

Epithalamium on a Wedding,

v. 5. n. 11. q. 7

Eyes of Beans in the Kid, why grow downward some years,

v. 5. n. 14. q. 6

Ephes. 6.12.5. Whether these words are re∣ferr'd to all Christians?

v. 5. n. 17. q. 1

Evil Spirits, in what sence do we wrestle with 'em,

v. 5. n. 17. q. 2.

Evil Spirits, in what sence the Rulers of dark∣ness,

v. 5. n. 17. q. 3

Evil Spirits, in what sence they are in High Pla∣ces,

v. 5. n. 17. q. 4

Evil Spirits, how reconcile some Phrases about 'em?

v. 5. n. 17. q. 5

[‖]

ELliot of New-England, his Life and Death 3 Suppl.

p. 32

Europeans, from which of Noah's Sons did they proceed, 5 Suppl.

q. 1. p. 7

[†]

ESsay upon Criticks, wherein is shewn in what the Poetry of the Hebrews consists,

p. 294

Examination of the Infallibility of the Roman Church,

p. 99

Enquiry into the Constitution of the Primitive Church,

p. 382

Education of Daughters, by Mr. Treveton,

p. 398

Extract of a Letter concerning some Manu∣scripts of China,

p. 424

Essay upon all sorts of Learning, by the Atheni∣an Society, contained in the four sheets that are prefixt to the Young Students Library.

F.

[*]

FIshes, whether they breathe or no,

v. 1. n. 2. q. 13

Fish in salt-water, why fresh?

v. 1. n. 3. q. 7

Fire extinguish'd, where goes it?

v. 1. n. 7. q. 3

Friendship, if there be any such thing, what is it?

v. 1. n. 7. q. 4

Friendship between persons of different Sexes,

v. 1. n. 11. q. 1.

Females, if went a Courting, more Marriages than now?

v. 1. n 13. q. 9

Friendship contracted before Marriage—

v. 1. n. 15. q. 1

Friendship, its grounds being placed, &c.

v. 1 n. 15. q. 8

Friends engaging to meet after death, whether Lawful,

v. 1. n. 16. q. 1

Fleas, whether they have Stings,

v. 1. n. 17. q. 1

Feme Covert, whether oblig'd to appear,

v. 1. n. 18. q. 12

Fire emitted Tobacco-pipe & Cane,

v. 1. n. 20. q. 12

French King's Father,

v. ••. n. 22. q. 6

Flowers, their different colours,

v. 1. n. 23. q. 11

Females, how Circumcis'd,

v. 2. n. 1. q. 9

Fools, why ask they more questions,

v. 2. n. 1. q. 20

Flashes of Fire, what natural cause,

v. 2. n. 5. q. 6

Fire, whether visible,

v. 2. n. 5. q. 13

Fishes living longer with, or without Scales,

v. 2. n. 5. q. 15

France, a Descent on it by Sea, or by Savoy,

v. 2. n. 6. q. ••

Fishes, what instances may we expect,

v. 2. n. 6. q. 8

Figures, how to make 20 out, &c.

v. 2. n. 9. q. 10

Frenchman, why Incensed with the Lie,

v. 2. n. 15. q. 8

France's King, what is he doing now,

v. 2. n. 17. q. 1

Friendship, when contracted, whether best to Mar∣ry,

v. 2. n. 18. q. 1

Flie, or the Late King, which the greatest Heart?

v. 2. n. 18. q. 5.

Faces, why not two alike?

v. 2. n. 18. q. 10

Friendship contracted, the one Rich, the other Poor, &c.

v. 2. n. 19. q. 7

Friend, when in drink,

v. 2. n. 23. q. 14

France, whether Psalms were sung in the Air there?

v. 2. n. 30. q. 10

Flood, what was the greatest sin before it?

v. 2. n 30. q. 11

Fogs, why some stink more than others?

v. 3. n. 2. q. 6

Fornication, what sin?

v. 3. n. 4. q 3.

Fondness, or Coyness, which most desirable,

v. 3. n. 4. q. 19

Fair, the keeping it, 3 Questions Ans. in one,

v. 3. n. 8. q. 7

Fly-blows, their cause,

v. 3 n. 8. q. 10

French, why love the English, &c.

v. 3. n. 9. q. 2.

Forms of Prayer, whether Lawful,

v. 3. n. 9. q. 3

Fairies and Goblins, their Circles and Customs,

v. 3. n. 10. q. 5

Figures, how pattern'd out by one act,

v. 3. n. 12. q. 6.

Friends, falling in Love with the same Lady,

v. 3. n. 13. q 3

Friendship, or Love which the Strongest,

v. 3. n. 13 q 7.

Falshood in Love, is it a Folly or Knavery,

v. 3. n 13. q. 10

Friends, how far oblig'd to one another,

v. 3. n. 15. q. 4

Fornication, or to eat Puddings, which is the greatest Sin,

v. 3. n. 22. q. 9

Fornication, whether it does not dissolve a So∣lemn Contract,

v. 3. n. 24. q. 3

Fear, what is the best antidote against it,

v. 3. n. 24. q. 7

Fondness after Marriage, worse in Man or Wo∣man.

v. 3. n. 13. q. 6

Flux, and reflux of the Sea,

v 5. n 6. q. 2

French here exempted from all Taxes, Liberty to Trade,

v. 5. n. 10 q. 5

French, if Naturaliz'd, wou'd it not ease the Nation,

v. 5. n. 10. q 6

Fingers cut off and heal'd, and now useful as before,

v. 5. n. 16▪ q. 3

Fame, the meaning of the word, and what it is,

v. 5. n. 18. q 2

Faith of the Parent, will it serve the Child,

v. 5. n. 27. q. 3

[‖]

FVneral Oration of the Dauphiness, 1 Suppl.

p. 4

Fleetwood's Collection of Antient Inscriptions, 2 Suppl.

p. 25

[†]

FAsciculus Rerum Expetendarum, or a Collection of things to be sought after, and things to be avoided.

p 404

G.

[*]

GVardian Angel,

v. 1. n. 1. q. 3

Government, what sort is best,

v. 1. n. 4 q. 11

Glass broke flying into dust,

v. 1. n 5. q▪ 8

Gog and Magog, whether yet destroyed,

v. 1. n. 8. q. 2

Goodness objective consists in the Agreement &c.

v. 1. n. 12. q. 7

Glass painting, is it different from what was,

v 1. n. 14. q. 6

Gunpowder, or Printing, which done most mis∣chief,

v. 1. n. 14 q. 7

Gout, its original cause,

v. 1. n. 15. q. 5

Genus and Species, their difference,

v. 1. n 16. q. 7

Game's, its production,

v. 1. n. 17. q. 7

Globe of the Earth, a Mill-stone fall, &c.

v. 1. n. 17. q. 10

Gentlewoman left to her own management,

v. 1. n. 18. q. 3

God's Prescience, and Man's Agency,

v. 1. n. 28. q. 5

Glass, its different representations,

v. 2. n. 1. q. 1

God, when he reveals himself in a Dream,

v. 2. n. 17. q. 10

Golden age,

v. 2. n. 18. q. 12

God's Spirit, how moved on the waters,

v. 3. n. 9. q 5

Good Conduct in a General,

v. 3. n. 15. q. 1

Girl of Seven years old, whether capable of love?

v. 3. n. 15. q. 5

Gen. First, v. First, &c. Confutation of A∣theists,

v. 3. n. 26 q. 4

Gentleman Marrying a Lady, may they separate for a time,

v. 4. n. 8. q. 3

God's Name not once mentioned in Esther,

v. 4. n. 9. q. 13

Government, whether we are oblig'd to serve it?

v. 4. n. 19. q. 8

Gunpowder-Treason, how a Plot?

v. 4. n. 25. q. 1

Grotius, Buchanan, or Barklay, the best La∣tin Poets,

v. 5. n. 14 q. 5

[‖]

2. GEneral of an Army, whether he should fight as others, 1 Suppl.

p. 28

3. Gurtler's History of the Templars, 2 Sup.

p. 9

1. Gallant Discourses, containing Questions and Answers, Translated out of French, 1 Sup.

p. 22

Gallant Discourse, being a Continuation of Questions and Answers, 2 Suppl.

p. 27

Genealogical History of the Kings and Peers of Great Britain, 3 Suppl.

p. 25

Generation in the Act is not Soul united to Mat∣ter, 5 Suppl.

p. 15. q. 13

[†]

GRotius Letters, the Subject Criticks and Divinity,

p. 48

—His Letters, Part 2. Treating upon Law, History and Politicks,

p. 55

Gregory Nazianzen his Works and Life,

p. 331

Grand Seignior's Spy, and his Secret Relations sent to the Divan,

p. 414

Goa Inquisition, a Relation of it,

p. 462

Gronovius's Exercitations upon the Death of Judas the Traitor,

p. 314

H.

[§]

• HIstory of the Athenian Society; Gi∣ving an Account of the Novelty, Ad∣vantage, First Inventor, and Occasion of the Useful Undertaking; the Difficul∣ties that attend it; the Noble Daring of the First Author, with a particular ac∣count of the rest; the Reasons why this Society assumed the Title of Athenian; The Progress, Methods, and Performan∣ces of the Society when Establisht; A Prospect of what the World is suddenly to expect from it; and likewise what it has Reason to hope for hereafter; with a too-favourable Account of both the Principles of its opposers, and the Inju∣stice of their Endeavors; to all which is prefixt an Ode, made by Mr. Swift; as also several Poems written by Mr. Tate, Mr. Molleux, Mr. Richardson, and others. These heads are all largely treated on in the forementioned History, which is pre∣fixt to the First Volume of the Athenian Gazette.

[*]

HAir and Nails of Dead People,

v. 1. n. 4. q. 10.

History, whether any true, except the Bible,

v. 1. n 9 q. 4

Heaven or Hell, whether local,

v. 1. n. 9. q 5

Hope or Fruition, which most pleasant,

v. n. 14 q. 2

Heathen, how to be convinced that our God is the true God,

v. n. 14. q. 9

Happiness, wise men or fools,

v. 1. n. 20. q. 9

Homer and Virgil, your sence of 'em desired,

v. 1. n 21 q. 7

Horace, whether translated right,

v. 1. n. 21. q. 9

Hairs, an equal number on any 2 Mens head,

v. 1. n. 21. q. 13

Horse, why it emits a square Excrement,

v. 1. n. 23. q. 5

Hell punishment, whether equal,

v. 1. n 27. q. 3

Husband, where likeliest to get one,

v. 2. n. 13. q 5

Husband, whether lawful to pray for one,

v. 2. n. 15. q. 1

Husb. a Lady wou'd know when she shall get one?

v. 2. n. 15 q. 2

Hiccough, whether pronouncing the word one,

v. 2. n. 17. q. 14

Hearing or Sight, which best to lose,

v. 2. n. 18. q. 9

History says, that Aeneas lived in the days, &c.

v. 2. n. 29. q 11

Habit, what it is, whether to be overcome,

v. 3. n. 1. q. 1

Handsome Wife, whether a happiness,

v. 3. n. 4. q. 12

Highlanders of Scotland, Sawcy Rebels,

v. 3. n. 11. q. 9

Heaven, will there be Sexes there?

v. 3. n. 13. q. 2

Harangue, whether pleased with it,

v. 3 n. 14. q. 7

Hating Cheese, and other Antipathies,

v. 3. n. 16. q. 6

Husband willing to part with his Wife to ano∣ther Man▪

v. 3. n. 19. q. 1

Hue and cry after lost piety, whether 'tis not time,

v 3 n. 20 q. 4

Horse unfound, am I oblig'd to tell the Buyer so?

v. 3. n. 21 q 6

Horses and Men compar'd in their breed,

v. 3. n. 24. q. 11

Hair, why not grow on the Face of a Woman,

v. 3. n. 29. q 4

Hebrew word, of the World being a Chaos,

v. 3. n. 30. q. 2

Hanging in Chains alive,

v. 4 n. 2. q. 5

Husband and Wife, when they cannot agree, may they part,

v 4. n. 2. q 7

Heb. 6.4, 5, 6. how to be understood,

v. 4. n. 2. q. 8

Horse Neighs, is it Rejoycing or Angry,

v 4. n. 2 q. 13

Husband gone to Virginia 8 years, may she Marry,

v. 4. n. 7. q. 3

Homunculus, &c.

v. 4 n. 7. q. 4

Hag, is there any such thing as Witch-riding,

v. 4. n. 8. q. 4

Horse, whether cheer'd by Bells and Harness,

v. 4 n. 9. q. 9

Horse, from whence proceeds it being broken winded,

v. 4 n. 17. q. 2

Hainousness of the Sin of Astrologers,

v. 4. n 23 q. 4

Hammers of four ounces, drive a double Ten in∣to a Plank,

v. 5. n. 2. q. 2

Heads of thing's best to enter Children in,

v 5 n. 3 q. 1

Heads of things how to refer to 'em,

v. 5. n. 3. q 3

Hair turn'd Gray at 20 years of Age,

v. 5. n 6. q. 7

Hobbs, or L'Estrange, the better Christian,

v. 5. n. 14. q. 1

Heaven, how far is it there,

v. 5. n. 18 q. 4

[‖]

HOn Camps. Apology for the Sacred Scri∣tures, 1 Suppl.

p. 22

Heat or cold, which is most supportable, 1 Suppl.

p. 28

History of the Empires and Princes during the First Six Ages of the Church, 2 Suppl.

p 1

History of Monsieur Constance, 2 Suppl.

p. 8

Huygen's Treatise of Light, 2 Suppl.

p. 14

Heat, whether better to heat one by fire, or ex∣ercise, 2 Suppl.

p. 30

Hebrew Points, by whom, and where invented, 5 Suppl.

q 2 p 9

Habits, have they Parts, &c. 5 Suppl.

p. 15. q. 17

[†]

HIstory of Great Britain,

p. 95

History of a Christian Lady of China,

p. 156

History of the East-Indies,

p. 159

Hook's Micrographia, or some Philosophical De∣scriptions of Minute Bodies, made by Magni∣fying-Glasses, with Observations and Enqui∣ries thereupon,

p. 221

History of Animals mention'd in Holy Writ, in which the Names of every one are drawn from their Originals, and their Nature, Pro∣fits and Vses are Explained,

p. 434

I.

[*]

IDea of the Spiritual World,

v. 1 n. 3. q. 1

Individuation of Separate Souls,

v. 1. n. 3. q. 2

Infant Soul, what conception of things,

v. 1. n. 3 q. 3

Islands, how they came to be Inhabited,

v. 1. n 4 q. 2

Ill desires g••cst at, by undecent habit,

v. 1. n. 5. q. 6

Iudicial Astrology, whether lawful—

v. 1. n. 6. q. 3

Incest, whether it be Malum in se?

v. 1. n. 12. q. 6

Iewish Custom of Marrying at 25, &c.

v. 1. n. 12 q. 7

Intellect. what there; was it first in the Sences?

v. 1. n. 21. q. 16

Jacob's Rod, how influenced it Laban's Cattle,

v. 1. n. 21. q. 17

Jephtha, whether he Sacrificed his Daughter?

v. 1. n. 26. q. 3

Ioy, its effects,

v. 1. n. 29. q. 1

Ingratitude to former Benefactors,

v. 2. n. 1. q. 3

Idea of a thing, but when we speak of God,

v. 2. n. 7. q 1

Individuation, what is it,

v. 2. n. 8. q. 1

Infallibility, where lies it now the Papal Chair,

v. 2. n. 19. q. 6

Ingratitude, what Punishment fit for it?

v. 2. n. 23 q. 13

Ink how to take it off from Paper,

v. 2 n. 24. q. 21

Jews, why they make their Idols like a Calf?

v. 2. n. 30 q. 2

Iealousie, how to cure it?

v. 3. n. 4. q 20

Informer, whether not now a Rogue?

v. 3. n. 7. q. 4

Iustice of Peace Tippling in Sermon time,

v. 3. n. 7. q. 4

Iron laid on the Cask, why it prevents Mischief by Thunder,

v. 3. n. 9. q. 9

Irish Fugitives, that received Alms,

v. 3. n. 14. q. 3

Josephus, Dr. Burnet's opinion of it,

v. 3. n. 14. q. 8

Judas, how hang'd and yet burst asunder,

v. 3. n. 18. q. 7.

Injuries how to be forgiven?

v. 3. n. 22. q. 6.

Jew, Mahometan, Quaker, &c. may they ex∣pect future happiness?

v. 3. n. 23 q. 4

Infans, &c. thow they shall arise at the last day?

v. 3. n. 23. q. 5.

Image of God, should we form in our minds?

v. 3. n. 25. q 5.

Jacob, did he sin in putting the Rods to Laban's Cattel?

v. 3. n. 26 q. 8.

Josephus his Testimony of our Saviour,

v. 3. n. 27. q. 1.

Jacob, did he sin in defrauding his Brother?

v. 3. n. 27. q. 4.

Jesse's Sons 1 Sam. 16. & 1 Chron. 2. how reconcil'd?

v 3. n. 27. q. 5

Jacob, did he wrestle with an Angel, or with God himself?

v. 3. n. 28. q. 1

Jephthah, had he sin'd had he broke his Vow?

v. 3. n. 28. q. 2.

Interrupted Discourse, &c. create Aversions or Love?

v. 4. n. 3. q. 5.

Infants, if saved without Baptism, what signi∣fies it?

v. 4. n. 14. q. 7.

Infants have they Faith, since that is necessary to Baptism?

v. 4. n. 14. q. 8.

Jacobites and Williamites,

v. 4. n. 27. q 1.

Informer against Vice whether well,

v. 4 n. 29. q. 5.

Informer against Vice, is he a Busie-body?

v. 4. n. 29. q. 6.

Informers against Sin, what benefit do they get?

v. 4. n. 29. q. 7.

John Whitehead's Miracle,

v. 4. n. 30 q. 2.

Japan, whether an Island or no?

v. 5 n 7. q. 8.

Iury-man, how to act in Causes of Life and Death?

v. 5. n. 12. q. 1.

Irenaeus Doctrine about the Soul, whet her Scrip∣tural?

v 4. n. 15. q. 4.

Jephtha's sacrificing his Daughter, how contra∣dicted?

v 5. n. 16. q 8.

Impostor, M. Wickam, did he believe he should di••?

v. 5. n. 16. q. 9.

Infants incapable of being taught,

v. 5. n. 19. q. 1.

Infant Baptism never appointed of God,

v. 5. n. 19 arg. 2.

Infants of all nations ought not to be baptised,

v. 5. n. 19 arg. 3.

Infants are not requir'd to believe,

v. 5. n. 19. arg. 4.

Infant Baptism does not tend to the Glory of God,

v. 5. n. 19 arg. 5.

Infants ought not to be Baptised,

v. 5. n. 20 arg. 6.

Infant Baptism has no precedent in Scripture,

v. 5. n. 20 arg. 7.

Infant Bap••. is not in Scripture,

v. 5. n. 20. arg. 8.

Infant Baptism no institution of Christs,

v. 5. n 20. arg. 9.

Infants of believing Gentiles,

v. 5. n. 21. arg. 10.

Infants have no spiritual Benefits by Baptism,

v. 5. n. 20. arg. 11.

Infant Baptism, no promises made to it,

v. 5. n. 21. arg. 12.

Infant Baptism, no Ordinance of God,

v. 5. n. 21. arg. 13.

Infant Baptism added to the Worship of God,

v. 5. n. 21. arg. 14.

Infant Baptism of Human Tradition,

v. 5. n. 21. arg. 15.

Infant Baptism reflects on the Honour of Christ,

v. 5. n. 21. arg. 16.

Iewish Proselyte,

v. 5. n. 21. arg. 17.

Infant Baptism of positive Right,

v. 5. n 21 arg. 18.

Infants not Baptis'd upon their profession of Faith,

v 4. n 22. arg. 19.

Infants not capable to enter into a marriage V∣nion,

v. 5. n. 22. arg. 20.

Infants not to be baptiz'd for forgiveness of sins,

v. 5. n. 22 arg. 21.

Infant Baptism, no Baptism of Christ,

v. 5. n. 22 arg. 22.

Infants baptiz'd are not in Scrip

v. 5. n. 22. arg. 23

Infants not to be admitted into the Church,

v. 5. n. 23. arg. 24.

Infant Baptism no lively Representation of Christ,

v. 5 n. 22. arg. 25.

Infant Baptism frustrates Christs end,

v. 5. n. 23. arg. 26.

Infant Baptism, an Appendix to it,

v. 5. n. 23.

Infants Right to Baptism,

v. 5. n. 27. q. 3.

Infants, are they to be brought to Christ,

v. 5. n. 27. q. 1.

Infant Bapt. a mistake of the Text,

v. 5. n. 27. q. 2.

[‖]

ITrigius's Discourse of the Arch-hereticks in the Apostles Age,

3 sup. p. 16.

Italy, a new Iounrey thither

4 sup. p. 15.

Iod, why the least in the Hebrew Alphabet?

5 sup. q. 3 p. 9.

Iustification and Forgiveness of sins, as it all one?

5 sup. p. 24. q. 22.

[†]

JUrien's true System of the Church,

p. 72.

—His Accomplishment of Prophecies with the Explication of all the Visions of the A∣pocalipse,

p. 76.

—His Treatise of Nature and Grace,

p. 458.

K.

[*]

KIngston-Bridge, why the Water always runs? &c.

v. 1. n, 16 q. 11.

Knighhtood, is an unbaptiz'd person capable of it?

v. 1. n. 21. q. 1

Know our friends in Heaven,

v. 1. n. 25. q. 7.

Kite, how suspended in the Air?

v. 2. n 5. q. 8.

Knowles Thomas his marriage,

v. 2 n. 8. q. 2.

Knowing nothing new,

v. 2. n. 17. q. 2.

Kittens crying in a Cat when she was hang'd,

v 2 n. 20. q. 8.

Knowledge of things known or unknown, which most desirable?

v. 2. n. 23. q. 5.

Kings Evil, how cured by Englands Kings?

v. 2. n. 24. q. 22.

Knowledge of future State, will it be gradual?

v. 2. n. 30. q. 3.

Knight-Errantry,

v. 3. n. 1. q. 3.

Kingdom of the peoples giving; whether worth taking?

v. 4. n. 11. q. 7.

King James, why do you reflect on him?

v. 4. n. 27. q. 1.

King William, why has he never toucht for the Evil?

v. 5. n. 15. q. 1.

Kings of England, can they cure the Evil?

v. 5. n. 15. q. 3.

[‖]

KNowing little of all things, or only one thing solidly, whether better?

1 sup. p. 25.

Knowledge in Women,

2 sup. p. 29.

L.

[*]

LAzarus's Soul,

v. 1. n. 1. q. 4.

Lawful to beat a Wife,

v. 1. n. 1. q 6.

Last query, who the Author of it?

v. 1. n. 3 q. 10.

Lazarus's Estate (if any) who enjoy'd it?

v. 1. n. 5. q 7.

Land of Nod where was it?

v. 1. n. 7. q. 2.

Louis le Grand, of the French King,

v. 1. n. 11. q 6.

Light, is it a Body?

v. 1. n. 11. q. 8.

Lawful to marry Cousin German,

v. 1. n. 12. q. 4.

Lawful to marry first Wifes Sister,

v. 1. n. 12. q 5.

Lawful to make Addresses to young Ladies,

v. 1. n. 13. q. 1.

Lawful to marry a person one cannot love,

v. 1. n. 13. q. 2.

Ladies Aversion, what course to take to remove it?

v. 1. n. 13. q. 4.

Lawful to look on another than ones Wife,

v. 1. n. 18. q. 4.

Lines, whether there be not an infinite power? &c.

v. 1. n. 22. q. 14

Lucretia, Codrus, Plato, &c. did well or ill in Suicide?

v. 1. n. 22. q. 19.

Lawful is it to do evil that good may come,

v 1 n 30 q 1

Levi's paying Tithes in Abraham,

v 1 n 330 q 2

Language before the Confusion of Babel,

v 1 n 30 q 9

Love when it decays,

v 2 n 3 q 3

Love twice, whether possible with a like Ardour,

v 2 n 6 q 3

Language if an infant should be kept,

v 2 n 6 q 6

Lion, whether it won't prey upon a Virgin?

v 2 n 8 q 5

Learning, &c. whether less now than formerly?

v 2 n 11 q 2

Lord's Supper, how to approach worthily?

v 2 n 12 q 1

Love, what is it?

v 2 n 13 q 2

Love, why it turns to Coldness after marriage?

v 2 n 13 q 3

Love, its Remedy and Cure,

v 2 n 13 q 4

Love, whether absence or presence best?

v 2 n 13 q 6

Lover, when true, whether offer injury to the beloved?

v 2 n 13 q 8

Litany, whether defective?

v 2 n 20 q 4

Love, whether diminishes by fruition,

v 2 n 23 q 6

Lady courted by several,

v 2 n 24 q 5

Lucifer, when cast out of Heaven

v. 2. n. 27. q 2.

Lincy Woolsey, why forbid the Jews,

v. 2 n. 30. q. 1.

Love or Hatred which strongest?

v. 3 n. 2. q 5.

Love to two Mistresses, whether real?

v. 3. n. 4. q. 5.

Lady granted me some secret Favours,

v. 3. n 4. q. 8.

Lady's consent, how to carry it afterward?

v. 3. n. 4. q 9.

Love, which most constant?

v. 3. n 4 q. 10.

Lady, whether to hide a private Amour?

v. 3. n. 4. q. 15.

Love, how to make the men know we love 'em?

v. 3. n. 4. q. 19.

Learning in the Hebrew, &c. whether it makes a Divine?

v. 3. n. 5. q. 3.

Lady of a Noble Family found with a Lord, &c,

v. 3. n. 7. q. 3.

Lawful for Christians to swear,

v. 3. n. 8. q. 6.

Loadstone, why turns to the North?

v. 3. n. 11. q 4.

Love or Friendship, will it last after this life?

v. 3. n. 13. q. 6.

Lady, shou'd she answer a Lovers Letters?

v. 3. n. 13. q. 11.

Light, why seen at first waking in the night?

v. 3. n. 14 q. 5.

Language, whether ours is in its perfection?

v. 3. n. 16. q. 5.

Lord's Prayer, when we live in Hatred, &c. and say we curse our selves?

v. 3. n. 20. q. 2.

Ladies Dress and Topknots, whether a sign they be going to the Devil?

v. 3. n. 20. q. 3.

Lawful to separate from a whoring Husband?

v. 3. n. 21. q. 4.

Laughter, how caus'd by contrary Effects?

v. 3. n. 22. q. 2

Letter sent us upon Psalm 133.5.

v. 3. n. 23. q. 5.

Lazarus, why did he never laugh,

v. 3. n. 30. q. 6.

Lover, what Expressions fittest to declare his Passion?

v. 4. n. 3. q. 3.

Love you say is a pretty little soft thing, pray Explain it?

v. 4. n. 3. q. 8.

Life of Man divided, into several parts,

v. 4. n. 5. q. 1.

Lawful to swear,

v. 4. n. 9. q. 12.

Lovers sing, shou'd we praise'm?

v. 4 n 13. q. 2.

Lovers, how handsomly to put 'em off,

v. 4. n 13. q. 3.

Lawful to marry a vicious man?

v. 4. n. 13. q. 8.

Livelihood, what course best to take for it?

v. 4. n. 19. q 7.

Liver swimming, the reason is desir'd?

v 4. n. 22 q. 9.

Letter G, is sounded Ghe, before the Vowel &c.

v. 4 n. 28. q 2.

Lot's two Daughters, whether lawful to go in to their Father?

v. 4 n. 29. q 3.

Laws against Vice, whether duly executed?

v. 4 n 30. q. 4.

Lovers, can they break off after solemn Engage∣ments?

v. 5. n. 2. q. 4.

Letter from a Mistress, its strange Effects,

v. 5. n. 2. q. 5.

Light or day, what was it before the Sun was made, &c.

Gen. 1. v. 5. n. 2. q. 7.

Lady not learn'd, but having Children?

v. 5. n. 3. q. 1.

Lady troubled with Corns,

v. 5. n. 3. q. 4.

Language, what was it our first Parents spake?

v. 5. n. 4. q. 2.

Lady I married in my minority, may I marry her again?

v. 5. n. 5. q. 2.

Lady affirm'd their Sex more excellent than Mans.

v. 5. n. 5. q. 5.

Lightning ne're hurts the Laurel, your Opinion of it,

v. 5. n. 6. q. 11.

Ladies Lover after engagement declares himself a Papist,

v. 5. n. 9. q. 8.

Lovely tempter, how to avoid her?

v. 5. n. 13. q. 1.

[‖]

LOve of Inclinations,

2 sup. p. 29.

Lean persons, whether healthier than others?

2 sup. p. 29.

Leti's universal monarchy of Lewis 14th.

3 sup. p. 20

Leti's second part of the foremention'd Book,

3 sup. p. 22.

Lovers Letter and postscript,

5 sup. p. 10.

Lenten Mercury,

5 sup. p. 12.

[†]

LEusdens Abridgment of the Hebraick and Chaldaick Grammar,

p. 293.

Lightfoot's Works,

p. 1.

Lock's Philosophical Essay on human Vnder∣standing,

p. 162.

Lives of Saints and Saintesses, drawn from the Fathers of the Church and Ecclesiastical Au∣thors,

p. 418.

Le Moin's Works,

p. 467.

M.

[*]

MOnster of a Man that calls in the French,

v. 1. n. 2. q. 2.

Marry'd State, whether happy or no?

v. 1. n. 4. q. 4.

Miracles, whether ceas'd?

v. 1. n. 4. q. 14.

Mons, Wagers about it,

v. 1. n. 5. q. 1.

Man well educated, how to live?

v. 1. n. 5. q. 4.

Moon, the world in it, inhabited by whom?

v. 1 n. 7. q. 1.

Monsters, whether endued with rational Souls?

v. 1. n. 8. q. 3.

Men, whether before Adam?

v. 1. n. 9. q. 1.

Man, how shall he know when he Dreams?

v. 1. n. 9. q. 3.

Mount Aetna, why Eruptions in stormy wea∣ther,

v. 1. n. 10. q. 4.

Melchizedecks father who was he?

v. 1. n. 10. q. 11

Mermen and Mermaids, have they Reason?

v. 1. n. 11. q. 2.

Man turn'd out of his Employ with Wife and Children, &c.

v. 1. n. 11. q 3.

Melancholy, its Symptoms, Causes and Cure,

v. 1. n. 11. q. 4.

Men, why some black some tawny?

v. 1. n. 12. q. 2.

Matches in this Age made for Mony,

v. 1. n. 13. q. 8

Marriages of persons under Age, whether law∣ful?

v. 1. n. 13. q. 10.

Marrying where there is an aversion to please Parents,

v. 1. n. 13. q. 13.

Man know when a Lady loves him,

v. 1. n. 13. q. 14.

Majesty what is it?

v. 1. n. 16. q. 10.

Motion, its efficient Cause.

v. 1. n. 17. q. 5.

Man, what's the sin, &c. the Lady,

v. 1. n. 18. q. 2.

Mountains, Springs found there,

v. 1. n. 19. q. 4.

Matter the least particle,

v. 1. n. 20. q. 16.

Mouse going into a mans Body, when asleep,

v. 1. n. 21. q. 4.

Man defend himself against Attempts to kill him,

v. 1. n. 22. q. 4.

Man, how to know himself,

v. 1. n. 22. q. 7.

Melancholy, natural or accidental,

v. 1. n. 22. q. 8.

Methods to reconcile our differences,

v. 1. n. 22. q. 10.

Marbles and Stones, why in rainy weather dewy?

v. 1. n. 22. q. 15.

Marking, Longing, Swounding at a Cat, &c.

v. 1. n. 23. q. 3.

Mechanism, Nutrition, how regularly order'd, &c.

v. 1. n. 23. q. 6.

Monkeys, how they came into the World?

v. 1. n. 25. q. 10.

Meaning of that Text, 1 Cor. 7.36.

v. 1. n. 28. q. 7.

Melchizedeck, who was he, Christ, or, &c.

v. 1. n. 28. q. 8.

Men, whether they do marry in vain?

v. 2. n. 3. q. 7.

Marriage, whether the Ceremony was before Moses?

v. 2. n. 3. q. 8.

Mankind, whether multiplying like Trees?

v. 2. n. 3. q. 9.

Marriage, whether of Divine Right?

v. 2. n 3. q▪ 10.

Members, what depriv'd of, and yet exist,

v. 2. n. 4. q. 6.

Memory of things we have forgotten,

v. 2. n. 5. q. 15.

Monkey, is it capable of learning,

v. 2. n. 6. q 5.

Man, born as his mother was carrying to the Grave,

v. 2. n. 9. q. 3.

Miracles, their nature how know true ones?

v. 2. n. 9. q. 7.

Men, how many sufficient to form a Square?

v. 2. n. 12. q. 7.

Marriage of two wives, whether lawful?

v. 2. n. 12. q. 10.

Mother or Mistress which to be preferr'd?

v. 2. n. 13. q. 7.

Marryed or single life, which best?

v. 2. n. 15. q. 3.

Mouth, why it waters at the sight of Lemons?

v. 2. n. 16. q. 10.

Majesties, how best to serve them?

v. 2. n. 18. q. 2.

Mony that is Counterfeit, may I pay it away?

v. 2. n. 18. q. 13.

Mony and Linnen conveyed away without know∣ledge,

v. 2. n. 19. q. 3.

Millers, why more deaf than other persons?

v. 2. n. 19. q. 8.

Mandrakes, whether Fictitious or real?

v. 2. n. 2. q. 3.

Man, when marrying, says with, my Body, &c.

v. 2. n. 21. q. 5.

Master who is severe to me,

v. 2. n. 24. q. 2.

Matter, whether divisible into infinite parts,

v. 2. n. 24. q. 6.

Monstrous Bones at Gresham Colledge,

v. 2. n. 24. q. 9.

Man and Woman, when drown'd, how they swim?

v. 2. n. 24. q. 12.

Maggot when put in a Box, how't will turn to a Fly,

v. 2. n. 24. q. 23.

Martyrs, were they not fools?

v. 2. n. 25. q 5.

Magicians of Pharaoh, why cou'd they not do all Miracles?

v. 2. n. 26. q. 8.

Man, why not created without sin?

v. 2. n. 27. q. 10.

Man when under Water?

v. 2. n. 28. q. 2.

Malefactor at Tyburn.

v. 3. n. 1. q. 2.

Man, how far to to accuse himself,

n. 3. v. 2. q. 3.

Man in debt, whether obliged to acquaint his Mistress?

v. 3. n. 4. q. 7.

Mistress lost, how to forget her?

v. 3. n. 4. q. 16.

Minister in Glocester, whether for sworn?

v. 3. n. 5. q. 1.

Marriages whether made in Heaven,

v. 3. n 5. q. 5.

Means to prevent self-murder,

v. 3. n. 12. q. 12.

Marriage of a young man and old woman whole∣some

v. 3. n. 15. q. 6.

Memory of past things,

v, 3. n. 15. q. 8.

Moon when totally Eclipst, what causes the Light,

v. 3. n. 15. q. 10.

Mason's short hand, several questions and an∣swers in one.

v. 3. n. 16 q 4.

Memory of things we had forgot,

v. 3. n. 23. q. 5.

Marrying by the Law of the Land, but not by God's Law,

v. 3. n. 25. q 6.

Man buried his Wife, &c. whether best to live single?

v. 3. n. 25. q. 7.

Matt. 26.29. the meaning of that Text,

v. 3. n. 27. q. 3.

Monstrous Births, have they rational Souls?

v. 3. n. 28. q. 7

Moses sight of Mount Pisgah,

v. 4. n. 2. q. 3.

Marriage contract whether by a mutual consent dissolv'd,

v. 4 n. 2. q. 6.

Musick and Singing, how far proper in making Love;

v 4. n 3. q 6.

Mistress, how far prudent to acquaint her?

v. 4 n. 3. q. 7.

Millennium, is it past or to come,

v. 4. n. 6 q. 1.

Marriage, how shall we decently give consent?

v. 4. n. 13. q 4.

Man and Woman shut up together, wou'd they know their Sex?

v. 4. n. 13. q. 5.

Marry, which best, a good temper, or a Shrow?

v. 4 n. 13. q 9

Means us'd to dream of a Sweet-heart,

v. 4. n. 15. q 5.

Males of all creatures will not fight the Females▪

v. 4. n. 17. q. 3.

Mouth, how blow cold or hot out of it?

v. 4. n 17. q 6.

Marry'd man's Address to a young Lady,

v. 4. n. 23 q. 3.

Man at sixty, falls in love with a Lady of 20,

v. 4. n. 23. q. 5.

Motion, was it before the Creation, or not?

v. 4. n. 23. q. 6.

Man who had two Wives, his last Wife had two Husbands,

v. 4. n. 24. q. 1.

Male and Female in Trees why ridicule their Notions?

v 4. n 24. q 6.

Man's Goods seised for being at a meeting, and for swearing,

v. 4. n 29. q. 10.

Marry for Love or Convenience, which best?

v. 5. n. 3. q. 3.

Man set on by Thieves, is his Oath to 'e•• binding?

v. 5. n. 4 q. 1.

Methuselah, was he the longest Liver?

v 5. n. 4. q. 4.

Motion of the Earth and Sun,

v. 5. n. 7. q. 11.

Mr. S—is thought to be the Author of those lines,

v. 5. n. 10. q. 7.

Musick, its effect on the Fancy,

v. 5. n. 11 q. 2.

Man who promised two Women marriage,

v. 5. n. 13. q. 4.

Marriage promis'd without parents consent, whe∣ther void?

v. 5. n. 13. q. 5.

Marriage promis'd betwixt two, whether they can break off?

v. 5. n. 13. q. 7.

Milton or Waller which the best Poet?

v. 5. n. 14. q. 3.

Manna of Calabria, whether the same nature with the Israelites?

v. 5. n. 14. q. 4.

Man dissatisfi'd about his Creditors almost to despair,

v. 5. n. 15. q. 3.

Murtherer, whether he ought to deliver up him∣self to free the innocent?

v. 5. n. 16. q. 6.

Man promis'd to marry another man's Wife,

v. 5. n. 18. q. 3.

Mosess Body the Dispute about it,

v. 5. n. 28. q. 1.

[‖]

MOntausiers Funeral Oration,

1 sup. p. 4.

Meditations on the duties of a Religious life.

1 sup. p. 10.

Mertena's Antient right of Monks,

1 sup. p. 11.

Man or Woman whether be most noble, in favour of the woman, in favour of man,

1 sup. p. 24.

Mazarin's Letters,

2 sup. p. 12.

Marry or not to marry, whether better,

2 sup. p. 30.

Marc Antonines moral Reflections,

4 sup. p 4.

Morrie's great Historical Dictionary,

4 sup. p. 8▪

Mayers Election of the Pope of Rome,

4 sup▪ p. 23.

Monster, where its defect lies,

5 sup. p. 14. q. 10.

Murther, if after pregnancy,

5 sup. p. 15. q. 14.

[†]

MAnner of thinking well, as it has a rela∣tion to the operations of the mind.

p 152

Mayerus's Christian Wife, or three Dissertati∣ons about Wedlock, Incest and Divorces,

p 408

Maecenas Life written by the Illustrious Maria Cecini

p 426

Mathews Treatise of Law, wherein he treats of Nobility, of Princes, Dukes, Counts, Knights, Esquires, and of all kinds of Gentry,

p 430

N.

[*]

NEedle in the Sea Compass,

v 1 n 2 q 11

Number, what is that, whose square be∣ing, &c.

v 1 n 12 q 9

Noah's Flood, what became of those Waters?

v 1 n 16 q 5

Nation, which most populous and antient?

v 1 n 16 q 9

Nature, whether any such thing?

v 1 n 21 q 12

Number if infinite,

v 1 n 21 q 14

Naturals, what defects in their Souls?

v 2. n 2 q 4

Nativity, whether calculated right?

v 2 n 9 q 10

Names, whether set to the queries?

v 2 n 19 q 5

Noisy and Troublesome person?

v 2 n 19 q 9

Number, how more than one, and ••ess than two,

v 2 n 23 q 2

Night-Walking,

v 2 n 23 q 11

Naked Gospel, why censur'd?

v 2 n 29 q 2

Ninias and Amraphel, whether the same?

v 3 n 2 q 9

Night-Rambles, an account of 'em,

v 3 n 3

Natural and spiritual man, what distinction?

v 3 n 5 q 3

Night-Walkers or rebelling against parents, com∣par'd,

v 3 n 5 q 7

Nero's Soul whether it dwells in Lewis the 14th.

v 3 n 12 q 4

Natural modesty, is there any such thing?

v 3 n 17 q 7

Negroes, shall they rise so at the last day?

v 3 n 29 q 6

Negroes, is it lawful to Trade with them?

v 3 n 30 q 1

Nature of Blights,

v 4 n 9 q 7

Number, even or odd, which the greatest?

v 4 n 17 q 4

Navigation, deaf mans Skill in it,

v 5 n 9 q 1

[‖]

NOrris's Discourses upon the Beatitudes

3 sup p 1

Norris's Reflections on the Essay about Vnder∣standing,

3 sup p 2

Norris's Discourses on several Divine Subjects,

3 sup p 28

[†]

NEw Lexicon in Hebrew and Latin,

p 293

New Relation of China, containing the most Considerable things of this great Empire,

p 83

O.

[*]

OWL, why see better by night, then by day?

v 1 n 10 q 3

Origen to be prais'd, or censured for, &c.

v 1 n 20 q 10

Ovids Banishment, the reasons,

v 1 n 21 q 6

Onan his Sin, what was it?

v 1 n 25 q 1

Ostrich, if it digest Iron?

v 1 n 25 q 8

Orphans, how to get their Money?

v 2 n 1 q 5

Osiers, why smooth one Year

v 2 n 2 q 10

Ox, why longer Horns then a Bull?

v. 2. n. 5. q. 19.

Oracles, how they could give account of things?

v. 3. n. 11. q 6.

Oyl, why some love it, and yet hate Olives?

v 3 n 14 q 4

Opinion is it not the strongest thing:

v 3 n 19 q 3

Oaths, whether it ••e sinful to rehearse 'em?

v 3 n 22 q 8

Oracles of old, whether of God, or the Devil?

v 4 n 4 q 1

Oak-apples their use:

v 4 n 9 q 6

Oaths Equivocations in 'em:

v 5 n 6 q 4

[‖]

OPinion, Questions about it:

1 suppl p 22

Oliver Cromwel the History of him:

4 suppl p 16

Ozanams Mathematical Dictionary,

4 suppl p 25

Onan, whether he was guilty of Murther:

5 suppl p 15 q 14

[†]

ODE on the French King:

p 114

P.

[*]

PRe-existence of the Soul,

v 1 n 1 q 2

Poorest men, who they are?

v 1 n 2 q 5

Philosophers stone:

v 1 n 3 q 9

Polygamy, whether lawful?

v 1 n 4 q 3

Perpetual motion, why not invented?

v 1 n 7 q 5

Paradice, where was it?

v 1 n 8 q 1

Philosophical or Moral Sin, be a humane, &c.

v 1 n 12 q 8

Publick or Private Courtship is the best,

v 1 n 13 q 3

Persons Marrying too ••oung:

v 1 n 13 q 5

Praying for Husbands, whether a Duty?

v 1 n 17 q 4

Platonick love:

v 1 n 18 q 9

Philosophers, what Sect best?

v 1 n 20 q 7

Passive Obedience, and Non-Resistance:

v 1 n 21 q 10

Phoenix, why but one?

v 1 n 23 q 9

Patriarchs, whether their lives was really lon••?

v 1 n 24 q 4

People before the Floud, whether stronger, &c.

v 1 n 24 q 5

Pigmies, whether any such Creatures?

v 1 n 24 q 6

Pentat••uch whether written by Moses,

v 1 n 24 q 8

Philosophers ancient whether damn'd

v 1 n 26 q 5

Parents forcing their Children to worship,

v 1 n 26 q 9

Pope Joan was there any such person,

v 1 n 28 q 10

Peter•• second denial ••econciie••••,

v 1 n 29 q 6

Paul's words Rom. 9.3. how understood,

v 1 n 29 q 8

People whether am ••ith Eres in their breast,

v 2 n 1 q 11

Philosopher his defini••••on of the Soul,

v 2 n 2 q 7

Persons why two no•• ali••e,

v 2 n 4 q 4

Punciiio the meaning of the word.

v 2 n 6 q 7

Prophet Elijah in 〈◊〉〈◊〉 by be already come,

v 2 n 10 q 3

Pride instanced in the Aldermans Daughter,

v 2 n 12 q 5

Poet and Poem which the best,

v 2 n 14 q 3

Popes Election the manner of it,

v 2 n 21 q 4

Pump why may it not be made to draw, &c.

v 2 n 22 q 2

Parents unreconcil'd are they fit for the Sacrament,

v 2 n 24 q 16

Providence vindicated,

v 2 n 25 q 1

Pharaoh whether a proper name,

v 2 n 27 q 8

Papal Chair,

v 2 n 29 q 9

Paul's Conversion, contradictions reconcil'd,

v 2 n 29 q 13

Pope is he Antichrist,

v 2 n 30 q 5

Polygamy if allowed whether better,

v 3 n 4 q 4

Pictures of former Lovers whether prudent to keep,

v 3 n 4 q 14

Papists why not banish'd the Nation,

v 3 n 6 q 5

Pamphlets reflecting on Mr. B

v. 3. n. 10. q. 1.

Parthenissa was it ever finish'd,

v. 3. n. 11. q. 10.

Pride what is there in it that tends to happiness,

v. 3. n. 12. q. 10.

Plagues from Heaven why don't they better people,

v. 3. n. 12. q. 11.

Publick house what rules to observe,

v. 3. n. 15. q. 3.

Psalms 'tis said who feedeth the Ravens, what meant by it,

v. 3. n. 18. q. 10.

Popes name when bega•• to be chang'd,

v. 3. n. 20. q. 8.

Pilate's Lakè what description in History of it,

v. 3. n. 21. q. 1.

Pilate what Countryman was he,

v. 3. n. 21. q. 2.

Pride or Passion which the greatest sin,

v. 3. n. 21. q. 5.

People that have ••ed hair the whitest skins,

v. 3. n. 24. q. 4.

People that are crooked why good condition'd,

v. 3. n. 24. q. 5.

Pardon beg'd before sin commit'd or after,

v. 3. n. 28. q. 5.

Peter and Paul did they use notes,

v. 3. n. 29. q. 1.

Prisons whether not necessary to be look'd into,

v. 4. n. 1. q. 2.

Philosopher who was the first,

v. 4. n. 2. q. 10.

Physical Difference is there in Thunder,

v. 4. n. 2. q. 11.

Publick rejoycing (Oct. 13.) Limerick surrendr'd,

v. 4 n. 6. q. 2.

Popes pretence a Triple Crown,

v. 4. n. 9. q. 11.

Parliament members whether a regulation of 'em,

v. 4. n. 11. q. 2.

Parliament men shou'd be the best of men,

v 4 n 11 q 3

Persons elect'd for Parliament how duely return'd,

v 4 n 11 q 4

Purchase Votes with money unfair dealing, &c.

v 4 n 11 q 5

Parliament assembled whether not a Fountain, &c.

v 4 n 11 q 6

Passion whether possibly subdu'd,

v 4 n 19 q 4

Picture of a Lady sitting upon the Grass,

v 4 n 22 q 8

Parrots and Magpits why talk, and not other Birds,

v 4 n 23 q 7

Patent have you any for answering impertinent questions,

v 4 n 27 q 2

Propbane swearing,

v 4 n 29 q 8

Parish Officers how they should return the money,

v 4 n 29 q 9

Pastoral Poem your thoughts on't,

v 5 n 1 q 5

Prayer extempore any example of it,

v 5 n 8 q 3

Paper and Bone found in the Street,

v 5 n 9 q 5

Poet one born so with notes on him,

v 5 n 11 q 1

Parrot in Sir William Temple's Memoirs,

v 5 n 12 q 1

Prudentials what that disease is,

v 5 n 13 q 4

[‖]

PReface to the first Supplement giving an account of the design and use of it.

Perrault's Parallels of the Antient and Modern touching Eloq∣uence.

1 Suppl. p. 9.

Pool (the Cardinal) his Life,

1 Suppl. p. 21.

Pleasure 〈◊〉〈◊〉 ••ain whether easier to resist,

1 Suppl. p. 23.

Princ•••• ••••••losophy,

2 Suppl. p. 13.

Proposals for Printing the Young Students Library, fronting p. 1. in the 3 Suppl.

Patin's choise Letters,

3 Suppl. p. 13.

Preface to the fourth Supplement▪ giving an account of an ingene∣ous attempt,

Preface to the fifth Supplement containing a brief account of the new project concerning the Rarities of England,

Persecution a proper description of it,

5 Suppl. p. 16. q. 19.

Perfection that is sinless is it possible,

5 Suppl. p. 26. q. 29.

[†]

POem on the King of Poland with other things,

p. 115.

Parallel of Julius Caesar and the King of Poland,

p. 116.

Prerogatives of Saint Ann —

p. 120.

Q.

[*]

QUaeritur num Argentum Vivum, &c.

v. 1. n. 4. q. 12.

Quakers Marriage, whether Lawful?

v. 1. n. 13. q. 12.

Question a full and satisfactory Answer to any one?

v. 1. n. 21. q. 11.

Queen of Scots:

v. 1. n. 22. q. 5.

Questions, why so many silly ones answered?

v. 2. n. 17. q. 7.

Queen of Sheba had she a Child by Solomon,

v. 2. n. 27. q. 3.

Queen of Sheba, if now alive, whether she?

v. 2. n. 29. q. 7.

Question about Mistress and Mother explain'd,

v. 3. n. 4. q 18.

Querys, whether proper to be shewn a Mistress?

v. 3. n. 15. q. 7.

Quid vult, &c.

v. 4. n. 19. q. 3.

Querists very troublesom instanced in several things?

v. 4. n. 26. q. 1.

Quaker, or a Papist, which Religion wou'd you chuse?

v. 4. n. 30. q. 1.

Questions, how often sent before answered?

v. 5. n. 16. q. 8.

Quakers Letter to the Athenians:

v. 5. n. 29. Athenians.

Quakers ten Questions, proposed to 'em:

v. 5. n. 29 Athenians.

[‖]

QVakers light within,

5. suppl. p. 25. q. 27.

Quakerism or Popery most absurd:

5. suppl. p. 25. q. 28.

[†]

QUes••io Theologica, &c.

p.

R.

[*]

RObbery suspected

v. 1. n. 14. q. 1.

Reason that the extream part of the Wheel, (B) &c.

v. 1. n. 15. q. 3.

Righteous Man Noah. Daniel, or Job,

v. 1. n. 15. q. 12.

Rook whether it ••ats Carrion?

v. 1. n. 18. q. 11.

Rats, Toads, Ravens, why Ominous?

v. 1. n. 22. q. 1.

Resurrection, in what estate shall we arise,

v. 1. n. 23. q. 3.

Roman Souldiers how numerous,

v. 1. n. 28. q. 1.

Reason what is it,

v. 2. n. 1. q. 15.

River Nile its Original,

v. 2. n. 11. q. 7.

Rain why none in Egypt,

v. 2. n. 16. q. 6.

Riches and Honour are they of an intrinsick value,

v. 2. n. 19. q. 1.

Rain-bow it cause,

v. 2. n. 20. q. 1.

Rain why not more in Summer than Winter,

v. 2. n. 23. q. 3.

Rock split in two,

v. 2. n. 24. q. 10.

Red-sea which Israel pass'd ouer,

v. 2. n. 24. q. 15.

Revelation is it an invention,

v. 2. n. 25. q. 4.

Room haunted by Spirits, &c.

v. 2. n. 26. q. 4.

River Save at Belgrade,

v. 2. n. 28. q. 3.

Rivers all naturally tend to the Sea,

v. 2. n. 28. q. 5.

Revolution who has writ best of it,

v. 2. n. 29. q. 15.

Reformation how to effect it,

v. 3. n. 3. q. 1.

Religious converse why not practis'd,

v. 3. n. 6. q. 3.

Reformation many Quest. under one head,

v. 3. n. 7. q 1.

Reformation whether not to begin at the great ones.

v. 3. n. 7. q. 2.

Reformation whether not obstruct'd by selling Offices.

v. 3. n. 7. q. 5.

Rudder by what means it guides a Ship,

v. 3. n. 9. q. 11.

Restitution of unknown sums,

v. 3. n. 12. q. 3.

Rochester, a strange relation happen'd there,

v. 3. n. 16. q. 1.

Restitution whether a Wife shou'd suffer by it,

v. 3. n. 17. q. 2.

Reason how to distinguish between rational, &c.

v. 3. n. 22. q. 3.

Rock Fish why it appears when a Ship,

v. 3. n. 24. q. 1.

Rooks why they eat Carrion,

v. 3. n. 24 q. 9.

Rom. 8.21, 22. the meaning of it,

v. 3. n. 26. q. 3.

Rogers Trouble of Mind abridg'd,

v. 4. n. 1.

Reformation encourag'd for Gods sake or their own,

v. 4. n. 11. q. 8.

Royal Society what have they done these last years,

v. 4. n. 17. q. 1.

Remarks upon the Depositions of the Apparitions,

v. 4. n. 21.

Rule what can be given to measure reason by,

v. 4. n. 22. q. 6.

Reformation a letter relating to it,

v. 4. n. 29. q. 4.

Reformation, one concern'd in it like to lose all by it,

v. 4. n. 30. q 3.

Richmond a strange creature found there,

v. 5 n. 3. q. 6.

Rebukes from a Stoical Gentleman,

v. 5. n. 3. beginning

Rational Soul distinguishable by its actions,

v. 5. n. 6. q. 6.

Rain in it is contain'd salt, •• Virtuoso affirms, &c.

v. 5. n. 6. q. 10.

Righteousness of Christ imputed,

v 5. n. 8. q. 1.

Remarks on the Poetical Observator,

v. 5. n. 11. q. 3.

Reflections upon H. C. rejoin'd, &c.

v. 5. n. 24. q. 1.

[‖]

REligious Slave and his adventures,

1 suppl. p. 5.

Reading of Books or Word of Mouth which most instructive,

2 Suppl. p 29.

Rogers Practical Discourses on sickness and recovery,

3 Suppl. p. 31.

Regis entire course of Philosophy,

4 Suppl. p. 10.

[†]

RAys History of plants first Tome,

p. 478

Raius second Tome of the History of plants, with a Bo∣tanick Nomenclature,

p. 78.

Reflictions on the cruel persecutions that the reformed Churches suffer'd in France.

p. 94.

Reflections upon antient and modern Philosophy, and the use that may be made thereof,

p. 187.

Recital of the conference that Luther had with the Devil,

p. 413.

Ruens notes on Virgil,

p. 465.

S.

[*]

SOuls whether all alike?

v. 1. n. 1. q. 5.

Spots in the Moon, how they came?

v. 1. n. 1. q. 7.

Sea spouts their Cause and Nature?

v. 1. n. 1. q. 3.

Sin committed without an Idea of it,

v, 1. n. 2. q. 9.

Sea, why Salt?

v. 1. n. 2. q. 12.

Smith the Coffee man,

v. 1. n. 3. q. 1.

Sea its Ebbing and Flowing,

v. 1. n. 3. q. 2.

Sherlock upon the Oath of Allegi••nce,

v. 1. n. 4. q. 5.

Straight line, is 6000 foot, the Hill 6620.

v. 1. n 4. q. 6.

Star in Cassiopeia, whether a Miracle?

v. 1. n. 4. q. 7.

Soul of Man, what 'tis? and whether Eternal?

v. 1. n. 6. q. 1.

Swallows, where in the Winter time?

v. 1. n. 8. q. 4.

Soul is it subject to Passion?

v. 1. n. 8. q. 9.

Souls of Brutes what they are?

v. 1. n. 9. q. 2.

Sheep since 100 are kill'd for one Fox,

v. 1. n. 10. q. 6.

Soul whether born with the Body?

v. 1. n. 12. q. 3.

Stone Bullet, or other heavy Body let fall?

v. 1. n. 14. q. 11.

Serpent, whether real that tempt'd our first Par.

v. 1. n. 15. q. 4.

Stones whether porous?

v. 1. n. 15 q. 10.

Sky, whether it be a substance, and may be felt?

v. 1. n. 15. q. 11.

Sun, why doth it dance on Easter-day?

v. 1. n. 16. q. 2.

Superstition the meaning of the Word?

v. 1. n. 16. q. 8.

Sound no Substance,

v. 1. n. 20. q. 15.

Straight Stick in Water appears crooked,

v. 1. n. 20. q. 19.

Storks never found, but in Common-wealths,

v. 1. n. 21. q. 2.

Small-pox, why so many marked with'em?

v. 1. n. 21. q. 3.

Solomons Temple, why not reckon'd among the wonders of the World?

v. 1. n. 21. q. 5.

Satyrs or Sermons most successful,

v. 1. n. 22. q. 12.

Sexes whether ever chang'd?

v. 1. n. 23. q. 2.

Sherlock, whether Dean of St. Pauls?

v. 1. n. 24. q. 2.

Saints Bodies which arose with our Saviour?

v. 1. n. 25. q. 4.

Salvation of Cain, Eli and Sampson.

v. 1. n. 25. q. 5.

Sin of felo de se, it's Nature.

v. 1. n. 25. q. 6.

Snail, the cause of it's Shell?

v. 1. n. 25. q. 9.

Salamander, whether it lives in the Fire?

v. 1. n. 26. q. 1.

Soul, whether knows all things?

v. 1. n. 26. q. 11.

Samuel, whether he or the Devil, &c.

v. 1. n. 27. q. 1.

Sabbath how chang'd?

v. 1. n. 27. q. 2.

Souls of good Men, where immediately after death?

v. 1. n. 28. q. 3.

Souls when separate, can they assume a Body?

v. 1. n. 28. q. 4.

Shuterkin, whence it proceeds?

v. 1. n. 29. q. 2.

Scriptures how know we'em to be the Word of God?

v. 1. n. 30. q. 7.

Sence of the Words, when we differ?

v. 1. n. 30. q. 8.

Serpents, whether they were real, &c.

v. 2. n. 1. q. 9.

Soul in what part of the Body it is?

v. 2. n. 1. q. 13.

Sight, from whence proceeds?

v. 2. n. 1. q. 17.

Sun, how it comes to shine on the Wall?

v. 2. n. 2. q. 5.

Substance Corporeal, and spiritual how act?

v. 2. n. 2. q. 9.

Spirits by what means do they speak?

v. 2. n. 2. q. 9.

Saul went into the Cave, &c. the meaning?

v. 2. n. 5. q. 7.

Scripture, why it forbids Linsy Woolsey?

v. 2. n. 5. q. 12.

Senses, which of 'em can we best spare?

v. 2. n. 5. q. 16.

Soul immortal, whether breath'd into Adam, &c.

v. 2. n. 5. q. 17.

Small Pox, the Cause of 'em?

v. 2. n. 5. q. 18.

Spell, what is it, and whether Lawful?

v. 2 n. 6. q. 2.

Sleep, how to make one Wakeful?

v. 2. n. 6. q. 4.

Soul, how is it in the Body?

v. 2. n. 7 q. 2.

Souls going out of our Bodies, whether, &c.

v. 2. n. 7. q. 3.

Soul seeing 'tis immaterial, whether, &c.

v. 2. n. 7. q. 4.

Souls when separation do they knows the affairs of earth,

v. 2. n. 7. q. 5.

Souls separate, how do they know one another?

v. 2. n. 7. q. 6.

Souls departed have they present Ioy or Torment?

v. 2. n. 7. q. 7.

Souls departed, where go they?

v. 2. n. 7. q. 8.

Souls has a man three, viz. the Supream, &c.

v. 2. n. 7. q. 9.

Souls, where remain till the last day?

v. 2. n. 7. q. 10.

Souls, what have the Philosophers said of 'em?

v. 2. n. 7. q 11.

Soul, how it's Vnion with the Body?

v. 2. n. 7. q. 12.

Stone in a Toads-head, Swan sings at Death?

v. 2. n. 7. q. 13.

Snow, whether white or black?

v. 2. n. 8. q. 3.

Sun, why looking on it causes sneezing?

v. 2. n. 8. q. 6.

Skeleton, a strange Relation of it?

v. 2. n. 9. q. 1.

Sin whether it might be ordain'd?

v. 2. n. 10. q. 1.

Sin, whether not ordain'd?

v. 2. n. 10. q 2.

Saviour, how did he eat the Passover?

v. 2. n 11. q. 3.

Spirits Astral, what is it?

v. 2. n. 12. q. 3.

Sensitive Plants, why emit their Operations?

v. 2. n. 15. q. 5.

Salamander, whether any such Creature?

v. 2. n. 15. q. 9.

Soul of Man, whether by Trad••ction or Infusion?

v. 2. n. 16. q. 5.

Smoke, what becomes of it?

v. 2. n. 17. q. 6.

Sounds, why ascend?

v. 2. n. 17. q. 8.

Sun, what matter is it made of?

v. 2. n. 18. q. 3.

Speech and Voice, from whence proceeds?

v. 2. n. 18. q 10.

Saturn, whether he be Noah?

v. 2. n. 18. q. 12.

Step, if Persons can walk far in it?

v. 2. n. 20. q. 2.

Sure to one three years, and now sure to?

v. 2. n. 20. q. 9.

Several Questions about the Soul all answer'd in one,

v. 2. n. 22. q. 1.

Sciences, whether the Practick or Theory preferable?

v. 2. n. 22. q. 3.

Smoke and Fire, a Wager L••id about it:

v. 2. n. 23. q. 1.

Solomons Bounty to the Queen of Sheba,

v. 2. n. 23. q. 12.

Stone cast into the Waters, its figures, why such?

v. 2. n. 24. q. 8.

Scripture, whether retrieved by Esdras?

v. 2 n. 25. q. 2.

Synod of Dort had they Truth on their side,

v. 2. n. 26. q. 2.

Sermon, any reason for the clamour against it?

v. 2. n. 26. q. 6.

Soul, when it leaves the Body, where goes it?

v. 2. n. 26. q. 7.

Saviour, and the Thief on the Cross:

v. 2. n. 27. q. 5.

Sodom's overthrow,

v. 2. n. 27. q. 6.

Saviour his Humane, and Divine Nature:

v. 2. n. 27. q. 9.

Snake, when cut into Pieces?

v. 2. n. 27. q. 16.

State of the Sun, Moon, &c. at the last day,

v. 2. n. 28. q. 1.

Sea, how comes it not to overflow the World?

v. 2. n. 28. q. 6.

Silk-worm, how it lives?

v. 2. n. 28. q. 7.

Spiritual Substance, whether distinct parts?

v. 2. n. 29. q. 4.

Soul it's seat,

v. 2. n 29. q. 5.

Souldiers, who has most?

v. 2. n. 29. q. 12.

Serpent, how could he speak with mans Voice?

v. 2. n. 29. q. 15.

Scripture and prophane History, why they differ?

v. 2. n. 30. q. 7.

Superstition of abstaining from Flesh:

v. 2. n. 30. q. 12.

Sun, where does it set?

v. 3. n. 1. q. 4.

Spider, how does it Poison a fly?

v. 3. n. 1. q. 5.

Singing Psalms, why not used?

v. 3. n. 6. q. 4.

Sea Water, why Salt?

v. 3. n. 6. q. 7.

Souls, whether all equally happy?

v. 3. n. 8. q. 5.

Soul of a Child quick in the Womb?

v. 3 n. 8. q. 6.

Shooting at Sea, why heard at a distance?

v. 3. n. 9. q. 6.

Soul, after what manner it enters into the Body?

v. 3. n. 9. q. 7.

Shell fish, why the shell apply'd to the Ear?

v. 3. n. 9. q. 11.

Sermon of one hour, why seems longer than two?

v. 3. n. 11. q. 8.

Shoot right, why they wink with one Eye?

v. 3. n. 12. q. 5.

Self-dislike, whether Wisdom?

v. 3. n. 12. q. 7.

Sences, which can we best spare?

v. 3. n. 14. q. 1.

Self-Murther for a Mistress, whether Lawful?

v. 3. n. 16. q. 2.

Socinian Heresie, when broach't?

v. 3. n. 18. q. 4.

Spring, how visible?

v. 3. n. 19. q 5.

Stones on Salisbury Plain?

v. 3. n. 19. q. 6.

Sky is it, of any Colour?

v. 3. n. 22. q. 5.

Sacrament, whether a Person may receive with 2 Ch.

v. 3. n. 22. q. 7.

Snakes, when kept tame?

v. 3. n. 23. q. 2.

Snakes, Water-snake and Land-snake, how different?

v. 3. n. 23. q. 3.

Solidity, what is it?

v. 3. n. 24. q. 16.

Substance and Body the difference?

v. 3. n. 25. q. 2.

Soul, whether it presently enjoys God after Death?

v. 3. n. 25. q. 7.

Souls of learn'd men & ignorant, whether alike next?

v. 3. n. 25. q. 8.

Saviours Birth, why in Bethlehem?

v. 3. n. 26. q. 6.

Scepter, why not to depart from Judah, Gen. 49.

v. 3. n. 26. q. 7.

Sins, which most destructive?

v. 3. n. 28. q. 6.

Swoon, where is the Soul then?

v. 3. n. 29. q. 3.

Saviour and his Miracles, how prov'd by History?

v. 4. n. 1. q. 1.

Species in Nature, whether any?

v. 4. n. 1. q. 4.

Sleep-walkers, a strange Relation of one?

v. 4. n. 5. q. 2.

Such a Serpent as an Amphisbaena, or double-headed,

v. 4. n. 5. q. 6.

Seduced into a great Sin, Oaths, Promises,

v. 4. n. 7. q. 8.

Sweating sickness mentiond, Present-state of London,

v. 4. n. 8. q. 7.

Sprinkling Infants, why not Dipping in Baptism?

v. 4. n. 14. q. 5.

Secret Sinner, whether oblig'd to confess all to a Minister?

v. 4. n. 16. q. 2.

Sympathy and Antipathy, how is it?

v. 4. n. 19. q. 2.

Surgeon, whether sins in curing the French disease?

v. 4. n. 23. q. 9.

Shipping and Navigation, whether improv'd?

v. 4. n. 27. q. 3.

Soul when out of the Body is it active or inactive?

v. 4. n. 28. q. 5.

Soul, how long may it be absent from the Body?

v. 4. n. 28. q. 6.

Soul, into what place does it go after Death?

v. 4. n. 29. q. 1.

Songs on Moral or Divine Subjects impress virtue?

v. 5. n. 1. q. 5.

Spirits, how big are they?

v. 5. n. 2. q 3.

Soul of Woman, is it inferiour to Mans?

v. 5. n. 3. q. 2.

Sun, is it a Mass of Liquid Gold?

v. 5. n. 4. q. 5.

Sun, whether ever totally eclips'd?

v. 5. n. 4. q 6.

Sun, what supplies it with heat and motion?

v. 5. n. 5. q. 1.

Suns, three appearing at once, whether true?

v. 5. n. 6. q. 8.

Specifick cure for the biting of a Viper or Mad Dog,

v. 5. n. 7. q. 4.

Satyrs, &c. or other discoursing Creatures, &c.

v. 5. n. 7. q. 7.

Sons and Daughters of God mentioned. Geo. 6.4.

v. 5. n. 7. q. 9.

Stroke on a Mules back, the reason of't?

v. 5. n. 10. q. 3.

Sun, why the spring of Light, a Poem?

v. 5. n. 11. q. 6.

Sappho, or Mrs. Behn the best Poetess,

v. 5. n. 13. q. 8.

Samaritan Character or Vulgar Heb. the ancientest,

v. 5. n. 14. q. 2.

Solomons meaning in Prov. 30.19. what was it?

v. 5. n. 16. q. 2.

Saints, why Pictur'd with Circles?

v. 5. n. 16. q. 5.

Souls, are they all equal?

v. 5. n. 29. q 3.

[‖]

SVm of the Bible:

1. suppl. p. 15.

Speaking or Writing, whether is better?

1. suppl. p. 25.

Speaking or keeping silent, which is better?

1. suppl. p. 27.

Sum of the Bible,

Tome 1. 2. suppl. p. 4.

Siam the Revolution of that State:

suppl. 2. p. 8.

Spain a Relation of a Iurney thither,

4 suppl. p. 1.

Sherlock on Iudgment,

4. suppl. p. 26.

Swifts Letter to the Ahenian Society,

5. suppl. p. 1.

Swifts Ode to the Athnian Society,

5. suppl. p 2.

Selah, what is the signification of it,

5. suppl. q. 4. p. 9.

Syllogism about Infan Baptism answered,

5. suppl. p. 11.

Son that has wrong his Father, desires to communicate at Ea∣ster,

5. suppl. q. 6. p. 12.

Soul of an Emoryo how shall it rise at last,

5. suppl. p. 14. q. 11.

Sun and Clouds, when look'd on,

5. suppl. p. 16. q. 18.

Sin, whether migt not be ordain'd for Gods Glory,

5. suppl. p. 16. q. 20.

Sin were it ordai'd, or all possibilities of Adams standing,

5. sup. p. 16. q. 21.

Souls of Brutes heir Natures.

5. suppl. p. 25. q. 26.

[†]

SYnopsis of t•• New Polyglot Bible,

p. 292.

Selden othe use and abuse of Books,

p. 80.

Bishop Stillingleets Antiquities of the British Churches,

p. 135.

Stanly's Histry of Philosophy, containing the Lives, Opinions, Actions, an Discourses of the Philosophers of every Sect,

p. 190.

Sylloge varirum opusculorum,

p. 467.

Seldens Cricks in Divinity,

p 311.

Sprats History of the Royal Society.

p. 315.

T

[*]

TOrm••••s, of the Torments visible to the Saints,

v. 1. n. 1. q. 2.

Titillation that is the cause of it,

v. 1. n. 4. q. 9.

Transmig••tion of Souls,

v. 1. n. 7. q 6.

Thunder it cause, and what it is,

v. 1. n. 8. q. 7.

Ten Tribe where they went,

v. 1. n. 10. q. 2.

Time, an Eternity their difference,

v. 1. n. 14. q. 3.

Tree whyoes its fruit in grafting, &c.

v. 1. n. 16. q. 12.

Toads ar Serpents production in Rocks,

v. 1. n. 17. q. 8.

Taranti••, whether such a Spider,

v. 1. n. 27. q. 4.

Truth is to be spoke at all times,

v. 2. n. 1. q. 14.

Time wether any Crisis wherein persons,

v. 2. n. 9. q. 4.

Trade ••nds,

v. 2. n. 11. q. 5.

Tobacc whether good or hurtful,

v. 2. n. 14. q. 2.

Tara••la, &c. real or a Fable,

v. 2. n. 14. q. 8.

Turk•• Spy his Books whether a Fiction,

v. 2. n. 17. q. 4.

Toad and Spider the Antipathy betwixt 'em,

v. 2. n. 20. q. 5.

Temporals, whether they can be made sure,

v 2 n 28 q 10

Thoughts uneasie and painful in Devotion.

v. 2. n. 21. q. 2.

Trembling at the sight of a Mistress,

v. 3. n. 4. q. 6.

Thunder why more terrible by Night than Day,

v. 3. n. 8. q. 1.

Thunder, Lightning and Earthquakes their force,

v. 3. n. 8. q. 2.

Tree of Life and Tree of Knowledg how differ,

v. 3. n. 17. q 4.

Turks and Pagans why so little care of their Conver.

v. 3. n. 23. q. 1.

Trade which is the best,

v. 3. n 24. q. 6.

Thieves the best way of punishing 'em,

v. 3. n. 25. q. 3.

Thoughts when wicked how know 'em, &c.

v. 3. n. 29. q. 2.

Tyburn an account of the antiquity of it.

v. 4. n. 2. q. 4.

Tears, sighs, &c. of greater force to obtain a Lady,

v. 4. n. 3. q. 4.

Thunder what causes the noise,

v. 4. n. 8. q 9.

Trees does the sap descend,

v. 4. n. 9. q. 2.

Trees have they Male and Females,

v 4 n 9 q 3

Trees whether cutting off the bottom Root.

v. 4. n. 9. q. 4.

Toad in a solid Rock,

v. 4. n. 9. q 8.

Triumphal Arch in Cheapside your thoughts on't,

v. 4. n. 12. q. 1.

Torments and happiness is there a cessation of'em during Iudg∣ment,

v. 4 n. 29. q. 2.

Text extant of the old Testament, the Hebrew or Septuagint,

v. 5. n. 7. q. 3.

Tears of a Maid red as blood,

v. 5. n. 9, q. 6.

[‖]

THomassins method to study Grammar, and the Tongues

1 Suppl. p. 1.

A.B. Tillotson's necessity of frequent Communion,

2 Suppl. p. 28.

Tobacco Questions about it,

2 Suppl. p. 29.

Tollius's mad Wisdom or Chimical promises,

4 Suppl. p. 6.

Travelling, whether necessary,

2 suppl. p 28.

[†]

TAvernier's collections of several Relations,

p. 106.

Themistius 33 Orations,

p. 118.

Transactions of the Royal Society, Extracts of several L••tters English Iournals, Registers and Experiments, from

p. 208, to p. 321.

Tentamen Porologicum,

p. 236.

Treatise of the Loadstone,

p. 237.

Travels of Mars or the art of war divided into 3 parts,

p. 307.

Treatise of the excellency of Marriage, of its necessity, and of the means of living happy therein, wh••re is an Apology made for Women against the calumnies of men,

p. 415.

Treatise of the Trial of Witches, wherein diverse questions relat∣ing to this subject, are most learnedly, and pleasantly resolved,

p. 427.

V.

[*]

VAcuum whether any,

v. 1. n. 4. q. 8.

Vnmarried persons whether lawful to cohabit,

v. 1. n. 5. q. 3.

Virgin let a man know she loves him,

v. 1. n. 13. q. 15.

Vertue, Theorick and Practical the difference,

v. 1. n. 14. q. 8.

Vndertaking, rash, how to shun the reproach,

v. 1. n. 17. q. 22.

Vnion, Prebyterians and Independants,

v. 1. n. 19. q. 1.

Vnicorn, whether there be any,

v. 1. n. 20. q. 3.

Virgil, whether impossible to make better verses than his

v. 1. n. 21. q. 8.

Viols, two tuned in Vnison,

v. 1. n 22 q. 18.

Vrine its Motion in Water,

v. 1. n. 23. q. 8.

Vipers its venom where it consists,

v. 2. n. 8. q 4.

Vsurper who is the greatest,

v. 2. n. 12. q. 4.

Utrum Androgyna, &c.

v. 2. n. 17. q. 11.

Vertue whether it consists in intention,

v. 2. n. 17. q. 15.

Virtue to an ill man, or Vice to a good man which hardest.

v. 2. n. 23. q. 4.

Vault why colder in Summer than Winter,

v. 2. n. 24. q. 17.

Vnion, is it desired by the Dissenters,

v. 2. n. 26. q. 5.

Vrine why emitted by putting the hand in cold Water,

v. 2. n. 29. q. 8.

Vacuum what are we to think of it,

v. 3. n. 1. q. 6.

Vow never to marry whether lawful,

v. 3. n. 8. q. ••

Vnruly wife how to reclaim her,

v. 3. n. 131.1

Vnion of Soul and Body how is it,

v. 3. n. 1•• q. 11

Vertue and Goodness is it any defence against misery,

••. 3. n. 18. q. 1.

Vnjust steward why did the Lord commend him,

v. 3. n. 26. q. 2.

V••••dois have they maintain'd the Christian R••••gion,

v. 4. n. 2. q. 1.

Vow to relinquish suddenly an employ is it s••sul,

v. 4. n. 8. q. 2.

Variegation in Plants as Holly, &c. be •• defect,

v. 4. n. 9. q. 5••

Vnbaptiz'd Infants what becomes of ••••,

v. 4. n. 14. q. 6.

Voice calling a Woman who soon aft•••• died,

v. 4. n. 15. q. 3.

Venomous Creature why not live i•• Ireland.

v. 5. n. 7. q. 6.

Verses on pain and pleasure, &c.

v. 5. n. 11. q. 4.

Vrim and Thummim their meaning,

v. 5. n. 15. q. 6.

Vniversity instructions to •• Youth going there.

v. 5. n. 29. q. 2.

[‖]

VAudois the History of 'em,

2 Suppl. p. 19.

Vaudois a further History of 'em,

3 Suppl. p. 36.

Vo••age into the World of Descartes,

3 Suppl. p. 3.

Vicious Liver desirous to reclaim,

5 Suppl. q. 7. p. 13.

Vsury a vindication of it,

5 Suppl. p. 26.

[†]

Usher Bishops Lif•• with a Collection of 300 Letters, pub∣lished from the Original.

p. 21.

—His Antiquities of the Brittish Churches,

p. 31. and p. 65.

—His succession and state of the Christian Churches,

p. 37.

Vindication of the Church of England,

p. 122.

Vossius book of Observations,

p. 476.

W.

[*]

WIfe whither she may beat her Husband?

v. 1. n. 2. q. 7.

Weeping and Laughing, whence proceeds?

v. 1. n. 3. q. 5

Witches, whither there be any?

v. 1. n 3. q 6.

What two Numbers are those;

v. 1. n. 5. q. 5.

Words express things,

v. 1. n. 6. q. 2.

Wind, whence it has its force?

v. 1. n. 8. q. 5.

Weapons, which most serviceable, Gun or Bow?

v. 1. n. 11. q. 5.

Womans Condition in Marriage, worse than Mans,

v 1. n. 13. q. 6.

Woman believ'd when she says she will not marry,

v. 1. n. 13. q. 11.

Wind, its causes, and whether they go?

v. 1. n. 14. q. 10.

Woman with Childs longing, the Reason of marking, &c.

v. 1. n. 15. q. 2.

Works de••raded thro' Malice or Ignorance, &c.

v. 1 n. 15. q. 13.

Weeping on the Wedding night, from what it proceeds?

v. 1. n. 16. q. 3.

Wounds, an experiment about them?

v. 1. n. 17. q. 3.

Womens Voice shriller than Mens,

v. 1. n. 17. q. 6.

Women, whether proper to be learned?

v. 1. n. 18. q. 3.

Women supposed to have no Souls,

v. 1. n. 18. q 7.

Women an Army of 'em, do more then Men:

v. 1. n. 18. q 8.

Whores common ones seldom have Children:

v. 1. n. 18. q. 10.

Wood, a Petrifaction of it, how effected?

v. 1. n. 19. q. 2.

Water, spring, hot in Winter,

v. 1. n. 20. q. 14.

Wife, that forsakes her Husband:

v. 1. n. 21. q. 15.

Wood rotten, why shine in the dark?

v. 1. n. 22. q. 17.

Wine was its use unknown,

v. 1. n. 24. q. 5.

World, what was it made of?

v. n. 24. q. 7.

Woman taken in Adultery,

v. 1. n. 30. q. 3.

Words in 1 Joh. 5.7. why only Marginal noted?

v. 1. n. 3. q. 6.

Wagers, where had the Observator his Story of 'em:

v. 2. n. 2. q. 6.

Women, if meer Machines?

v. •• ••. ••. q. 4.

Women, whether not Banter'd into a belief of being Angels?

v. 2. n. 3. q. 5.

Women, whether Wiser than Men?

v. 2. n. 3. q. 11.

Women, whether they have Souls?

v. 2. n. 3. q. 11.

Wa••, whether better to carry it?

v. 2. n. 5. q. 4.

Water or Earth, which the coldest Element?

v. 2. n. 11. q. 6.

Women when bad, why worse than Men?

v. 2. n. 13. q. 11.

Word Culprit, the meaning of it?

v. 2. n. 15. q. 6.

Wife, taking for the Maid:

v. 2. n. 15. q. 7.

Wives, a form of Prayer for 'em:

v. 2. n. 16. q. 1.

World, does it hang upon nothing?

v. 2. n. 18. q. 6.

World, what quarter of the Year it began?

v. 2. n. 18. q. 7.

Wagers about King William:

v. 2. n. 23. q. 15.

Wheels of eighteen Inches, &c.

v. 2. n. 24. q. 1.

Wound, when its proves incurable?

v. 2. n. 27. q. 15.

Witches, how they contract their Bodies?

v. 2. n. 28. q. 4.

Wits, why generally the greatest Sots?

v. 2. n. 28. q. 8.

Woman plagued with an ill Husband:

v. 3. n. 4. q. 2.

Wife doubly married, whose is she?

v. 3. n. 4. q. 13.

Worlds, are there more than one?

v. 3. n. 6. q. 2.

Women, why fonde•• of those Men that slight 'em?

v. 3 n. 13. q. 9.

Witchcrafts, and other Possessions, whither Credited?

v. 3. n. 17. q. 1.

Word of God to resolve all Difference in Religion,

v. 3. n. 18. q. ••.

Word of God, how shall we know our Translations to be true?

v. 3 n. 18. q 9.

World hath it any kindness in it, besides Interest?

v. 3. n. 19. q. 4.

What will make Persons wakeful?

v. 3. n. 24. q. 8.

Woman cloth'd with the Sun, what the meaning of it?

v. 3. n. 28. q. 3.

Wagers laid about Methuselah•• Age:

v. 4. n. 5. q. 3.

Woman at Maryland, when she is with Child:

v. 4. n. 8. q. 5.

Walnut trees, what use is the Iulus that falls in May?

v. 4. n. 9. q. 1.

Woman proper to yield at first to a Man we love:

v. 4. n. 13. q. 1.

Widows more forward to marry than Maids:

v. 4. n. 13. q. 6.

Woman, how soon Marry after the death of a Husband?

v. 4. n. 13. q. 7.

Wife, whether oblig'd to discover her Husband, who has murther'd?

v. 4. n. 16. q. 1.

Witchcraft, a long Relation concerning it:

v. 4. n. 22. q. 1.

Welch-light, before Persons die,

v. 4. n. 22. q. 8.

Wrong'd a Person, who is now Dead:

v. 4. n. 24. q. 7.

Wind in our Body, from whence it proceeds?

v. 5. n. 7. q. 2.

Wife, whether she may dispose of her Husbands Goods?

v. 5. n. 9. q. 2.

Woman impoverish'd, by relieving her Relations,

v. 5. n. 12 q. 3.

Wife abus'd, how to demean her self?

v. 5. n. 13. q. 2.

Women, why commonly fonder and falser than Men?

v. 5. n. 13. q. 6.

Weed call'd Cats-tail, why does it come but once in three years?

v. 5 n. 14. q. 6.

[‖]

WIsdom acquired,

1. suppl. p. 23.

Wise, or the Fools, which most Happy▪

2 suppl. p. 28.

Wine, whether it 〈◊〉〈◊〉 Digestion, or binders it?

2. suppl. p. 30.

[†]

WAkes, Dr. Vindication of the Church of Eng∣land against M. de Meiux Bishop of Condom.

p. 122.

His Discourse of the Holy Euchari••▪

p. 134.

Wheelers Voyages.

p. 81.

Y.

[*]

YAwning why catching,

v 2 n 16 q 7

Young Man whether fit to hear Philosopy,

v 3 n 5 q 6

Z.

[*]

ZOpyrus his stratag••m fit for imitation,

v 2 n 27 q 14

Zerah the Ethiopian and his men who were they

v 5 n 18 q 1

FINIS.