Heavenly pastime, or, Pleasant observations on all the most remarkable passages throughout the Holy Bible of the Old and New Testament newly allegoriz'd in several delightful dialogues, poems, similitudes, and divine fancies / by John Dunton, author of The sickmans passing-bell.

About this Item

Title
Heavenly pastime, or, Pleasant observations on all the most remarkable passages throughout the Holy Bible of the Old and New Testament newly allegoriz'd in several delightful dialogues, poems, similitudes, and divine fancies / by John Dunton, author of The sickmans passing-bell.
Author
Dunton, John, 1627 or 8-1676.
Publication
London :: Printed for John Dunton ...,
1685.
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Subject terms
Bible -- Paraphrases, English.
Link to this Item
http://name.umdl.umich.edu/A36900.0001.001
Cite this Item
"Heavenly pastime, or, Pleasant observations on all the most remarkable passages throughout the Holy Bible of the Old and New Testament newly allegoriz'd in several delightful dialogues, poems, similitudes, and divine fancies / by John Dunton, author of The sickmans passing-bell." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A36900.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

Nicodemus his Considerations, form'd int a Dialogue between him and the World.

The Argument.
By night the Ruler comes, resolv'd to hear The sacred Doctrine, 'cuse the Panik fear He had of misbeleiing Juda w'd, Mor than the wrath of an incnsed God.
W.

STrange it is you should neglect my moti•••• at this rate, and pin away with Imagin••••tions of you know not what.

N.

Be sill lud 〈◊〉〈◊〉 Flly, smething wit command me to obey is ditates, and fly wit speed the Physitian.

W.

To the phyitian, why? are you disase then if so, it is sue I have a thousand Cordials give you ease, made up of rich ingredient, such seldom fail man-kind.

Page 125

N.

Alss, t•••• oft they do, and ae at bst but luscious Pisn, wich ma be antidoted fr a time, but in the ed detr••••s the Patient.

W.

How—why sure the Man on whom I have ••••stowed so many Favours, cnnot be so much in∣r••••••ful to reject my kind advice.

N.

Forbea t trouble m, s••••••e it is no in your ow∣r t ive me ease, a wounded Sol you cannot cre, but 〈◊〉〈◊〉 make it wrse.

.

〈◊〉〈◊〉 hat the thing that thu disturs my darling, 〈◊〉〈◊〉 i that be al, it is 〈◊〉〈◊〉 ••••ing oal fr a day r ••••o, but fasting our dull Sen••••s wih dlight, and all your cares ill vanish.

N.

In vin you rge i, therefore uge no mre, frm his da I renunce you and yo•••• guil••••d vnitis; my 〈◊〉〈◊〉, Tresures, or whte•••••• you 〈◊〉〈◊〉 a soli 〈…〉〈…〉 hencefoth be no 〈◊〉〈◊〉 te sllce of m mind, bt Vitue, that essential ha••••••nss, shall b my der com∣anin.

W.

And will you then cast off our Grandure, Gai∣y, lay by your awful Robes, an leave your sump∣uous Fare, to pine and languish, to be fed with ears and sighs, as those that do forsake me are; will you, I say, fall under sad reproach, contempt, nd scorn.

N.

This and much more I`le do for everlasting Life. ••••r will I argue longer, least the happy motion tha dis∣••••ses me to happiness, should fail; but with sift feet, hilst arkess antles in the World, fly o the Fontain f all os.

W.

But thither I will ollw the, and pull the ick, if possile.

〈…〉〈…〉 our belei▪ and stive to blind your Sence, That you shall dimly see true Excellence.
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