Heavenly pastime, or, Pleasant observations on all the most remarkable passages throughout the Holy Bible of the Old and New Testament newly allegoriz'd in several delightful dialogues, poems, similitudes, and divine fancies / by John Dunton, author of The sickmans passing-bell.
About this Item
Title
Heavenly pastime, or, Pleasant observations on all the most remarkable passages throughout the Holy Bible of the Old and New Testament newly allegoriz'd in several delightful dialogues, poems, similitudes, and divine fancies / by John Dunton, author of The sickmans passing-bell.
Author
Dunton, John, 1627 or 8-1676.
Publication
London :: Printed for John Dunton ...,
1685.
Rights/Permissions
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms
Bible -- Paraphrases, English.
Link to this Item
http://name.umdl.umich.edu/A36900.0001.001
Cite this Item
"Heavenly pastime, or, Pleasant observations on all the most remarkable passages throughout the Holy Bible of the Old and New Testament newly allegoriz'd in several delightful dialogues, poems, similitudes, and divine fancies / by John Dunton, author of The sickmans passing-bell." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A36900.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.
Pages
Nicodemus his Considerations, form'd int•• a Dialogue between him and the World.
The Argument.
By night the Ruler comes, resolv'd to hearThe sacred Doctrine, 'c••use the Pani••k fearHe had of misbelei••ing Juda••w'd,Mor•• than the wrath of an inc••nsed God.
W.
STrange it is you should neglect my moti•••• at this rate, and pin•• away with Imagin••••tions of you know not what.
N.
Be s••ill l••ud 〈◊〉〈◊〉 F••lly, s••mething wit•• command•• me to obey i••s di••tates, and fly wit•• speed the Physitian.
W.
To the phy••itian, why? are you dis••ase then if so, it is su••e I have a thousand Cordials give you ease, made up of rich ingredient••, such seldom fail man-kind.
descriptionPage 125
N.
Al••ss, t•••• oft they do, and a••e at b••st but luscious P••is••n, w••ich ma•• be antidoted f••r a time, but in the e••d de••tr••••s the Patient.
W.
How—why sure the Man on whom I have ••••stowed so many Favours, c••nnot be so much in∣••r••••••ful to reject my kind advice.
N.
Forbea•• t•• trouble m••, s••••••e it is no•• in your ••ow∣••r t••••ive me ease, a wounded So••l you cannot c••re, but 〈◊〉〈◊〉 make it w••rse.
••.
〈◊〉〈◊〉••hat the thing that thu•• distur••s my darling, 〈◊〉〈◊〉 i•• that be al••, it is 〈◊〉〈◊〉••••ing ••o••al f••r a day ••r ••••o, but f••asting ••our dull Sen••••s wi••h d••light, and all your cares ••ill vanish.
N.
In v••in you ••rge i••, therefore u••ge no m••re, fr••m ••his da•• I ren••unce you and yo•••• guil••••d v••niti••s; my 〈◊〉〈◊〉, Tre••sures, or wh••te•••••• you 〈◊〉〈◊〉 a soli••〈…〉〈…〉 hencefo••th be no 〈◊〉〈◊〉 t••e s••ll••ce of m•• mind, b••t Vi••tue, that essential ha••••••n••ss, shall b•• my de••r com∣••ani••n.
W.
And will you then cast off ••our Grandure, Gai∣••y, lay by your awful Robes, an•• leave your sump∣••uous Fare, to pine and languish, to be fed with ••ears and sighs, as those that do forsake me are; will you, I say, fall under sad reproach, contempt, ••nd scorn.
N.
This and much more I`le do for everlasting Life. ••••r will I argue longer, least the happy motion tha•• dis∣••••ses me to happiness, should fail; but with s••ift feet, ••hilst ••ark••ess ••antles in the World, fly ••o the Fo••ntain ••f all ••o••s.
W.
But thither I will ••ollw th••e, and pull th••e ••ick, if possi••le.
〈…〉〈…〉••our belei••▪ and st••ive to blind your Sence,That you shall dimly see true Excellence.
email
Do you have questions about this content? Need to report a problem?
Please contact us.