Biathanatos a declaration of that paradoxe or thesis, that selfe-homicide is not so naturally sinne, that it may never be otherwise : wherein the nature and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed / written by Iohn Donne ...

Title

Biathanatos a declaration of that paradoxe or thesis, that selfe-homicide is not so naturally sinne, that it may never be otherwise : wherein the nature and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed / written by Iohn Donne ...

Author

Donne, John, 1572-1631.

Publication

London :: Printed by John Dawson,

[1644]

Rights/Permissions

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Subject terms

Suicide -- Religious aspects -- Early works to 1800.

Suicide -- Early works to 1800.

Link to this Item

https://name.umdl.umich.edu/A36292.0001.001 content_copy

Cite this Item

"Biathanatos a declaration of that paradoxe or thesis, that selfe-homicide is not so naturally sinne, that it may never be otherwise : wherein the nature and the extent of all those lawes, which seeme to be violated by this act, are diligently surveyed / written by Iohn Donne ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A36292.0001.001. University of Michigan Library Digital Collections. Accessed June 9, 2024. content_copy

Contents

• title page
• TO THE Right Honourable THE LORD PHILLIP HARBERT.
• Authors cited in this Booke.
• A distribution of this Book, into Parts, Distinctions, and Sections.
• THE PREFACE Declaring the Reasons, the Purpose, the way, and the end of the AVIHOR.
• THE FIRST PART. OF LAW and NATURE.
  • Distinction I.
    • SECT. I.
    • SECT. II.
    • SECT. III.
    • SECT. IIII.
    • SECT. V.
    • SECT. VI.
    • SECT. VII.
    • SECT. VIII.
    • SECT. IX.
    • SECT. X.
  • Distinction II.
    • SECT. I.
    • SECT. II.
    • SECT. III.
  • Distinction III.
    • SECT. I.
    • SECT. II.
    • SECT. III.
    • SECT. IIII.
    • SECT. V.
    • SECT. VI.
  • Distinction IIII.
    • SECT. I.
• Second Part.
  • Distinction I. Of the Law of Reason.
    • SECT. I.
    • SECT. II.
    • SECT. III.
  • Distinction II.
    • SECT. 1.
    • SECT. II.
    • SECT. III.
  • Distinction III.
    • SECT. I.
    • SECT. II.
    • SECT. III.
    • SECT. IIII.
  • Distinct. IV.
    • SECT. I.
    • SECT. II.
    • SECT. III.
    • SECT. IIII.
    • SECT. V.
    • SECT. VI.
    • SECT. VII.
    • SECT. VIII.
    • SECT. IX.
    • SECT. X.
    • SECT. XI.
  • Distinction V.
    • SECT. I.
    • SECT. II.
  • Distinct. VI.
    • SECT. I.
    • SECT. II.
    • SECT. III.
    • SECT. IIII.
    • SECT. V.
    • SECT. VI.
    • SECT. VII.
    • SECT. VIII.
• The Third Part. OF THE LAW OF GOD.
  • Distinction I.
    • SECT. I.
  • Distinction II.
    • SECT. I.
    • SECT. II.
    • SECT. III.
    • SECT. IIII.
    • SECT. V.
    • SECT. VI.
    • SECT. VII.
    • SECT. VIII.
    • SECT. IX.
  • Distinct. III.
    • SECT. I.
    • SECT. II.
    • SECT. III.
    • SECT. IIII.
    • SECT. V.
    • SECT. VI.
  • Distinction IV.
    • SECT. 1.
    • SECT. 11.
    • SECT. III.
    • SECT. IV.
    • SECT. V.
    • SECT. VI.
    • SECT. VII.
    • SECT. VIII.
    • SECT. IX.
    • SECT. X.
    • SECT. XI.
  • Distinct. V.
    • SECT. I.
    • SECT. II.
    • SECT. III.
    • SECT. IV.
    • SECT. V.
    • SECT. VI.
    • SECT. VII.
    • SECT. VIII.
    • SECT. IX.
• Conclusion.
• imprimatur