The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict.

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Title
The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict.
Author
Cressy, Serenus, 1605-1674.
Publication
[Rouen :: For the author],
1668.
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Subject terms
Great Britain -- Church history -- 449-1066.
Link to this Item
http://name.umdl.umich.edu/A34964.0001.001
Cite this Item
"The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A34964.0001.001. University of Michigan Library Digital Collections. Accessed May 24, 2025.

Pages

II. CHAP.* 1.1

1.2 &c. S. Wilfrid passes through the Mer∣cian Kingdom.

3. He is by tempests cast among the Fri∣sons: whom he converts to the Faith.

4.5 &c. His enemies seek to murder him, by the means of Ebroin: He comes safe to Rome.

1. SAint Wilfrid being thus expelled his See, took his iourney towards Rome through the Kingdom of the Mercians, where by King Ethelred he was honourably received. The said King at that time had fi∣nished the Monastery of Medeshamsted, af∣terwards called Peterborow, which had been begun by his Predecessours, King Peada and King Wolfer. And he took this opportunity of our Holy Bishops voyage to Rome, to send by him a request to Pope Agathon, that he would by Apostolick authority confirm the Liberties, Priviledges and Exemptions of that Monastery, which by Kingly authority had been granted. Mention is made of this Re∣quest in an Ancient Manuscript of the said Monastery of Peterbortw in Sir Henry Spelmans Councils. And what Answer Pope Agathon gave to it shall be declared two years hence at Saint Wilfrids return from Rome, where he gaind his cause.

2. S. Wilfrid made no stay in the Kingdom of the Mercians,* 1.2 but continuing his iour∣ney to the Sea, assoon as he took ship, saith S. Beda, he was by a South-west wind driven to the Countrey of the Frisons, where he was ho∣nourably received by that barbarous Pagan Na∣tion and their King Adalgise, to whom he prea∣ched Christ, and having instructed many thou∣sands of them in the Word of Truth, he washed away the stains of their sins with the saving wa∣ter of Baptisme. Thus he was the first Preacher of the Gospell in that Nation: and that Doctrin which he taught, was afterward with great devo∣tion perfectly planted among them by the most Reverend Bishop S. Willebrord. In this Apostoli∣call employment Saint Wilfrid happily spent the Winter succeeding among that new converted people: and the spring following resumed his iourney towards Rome.

3. Herein, as Baronius well observes, the mercifull Providence of God did manifestly shine forth,* 1.3 in permitting a most holy Bishop to be violently thrust from his See, to the end he might derive the fresh springs of the Gospell to a Nation ready to dye with thirst: insomuch as with regard to this his Apo∣postolick Office, those Propheticall words of Scri∣pture may be applied to him, Who are those

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which flye abroad like clowds, &c? For he by a blast of wind was caried into a dry and barren land, which he presently watred and rendred fruitfull by heavenly showrs pou∣red upon it,

4. Whilst S. Wilfrid busied himself in re∣ducing to the purity of Christian Faith the Nation of the Frisons from their filthy Ido∣latry,* 1.4 the Devill to interrupt that good work, or to be revenged on the worker, kindled again in the minds of his Adversa∣ries among the Northumbers that envy and malice, which seemd to have been asswaged by his exile: insomuch as they became en∣raged to hear that the Holy Bishop persecuted by them should be made an instrument of good to Srangers. Hereupon by messages and gifts they solicited the Franks to pro∣cure the murder of the Apostolick Prelat.

5. There lived still in greatest power among the Franks, Ebroin, Maire of the Kings Palace, who, as hath been declared, had already embrued his hands in the blood of Dalphinus Bishop of Lyons,* 1.5 and severall other Prelats of the French Church. Him did the malicious Northumbers hire to this execra∣ble murder: Who immediatly by promises, gifts and menaces solicited Adalgise King of the Frisons to be the Executioner. But this barbarous, half-pagan Prince did so utterly ab∣horr this unchristian proposall, that he threw the Letters of Ebroin into the fire, after he had read them in the hearing of Saint Wilfrid who was then feasted by him, and whilst they were burning he added these words, So may he be burned, who for cove∣tousnes of gold, would dissolve the band of freindship once agreed upon.

6. Thus by the watchfull Providence of God did the Holy Bishop escape the snares layd against his life: and when the Spring had mitigated the feircenes of the aire,* 1.6 and opened the wayes for travelling, Saint Wilfrid renewed his iourney towards Rome, and,* 1.7 as William of Malmsbury relates, pas∣sing through the Kingdom of the Franks inha∣biting beyond the Rhene, came to the King of that Nation called Dagobert: Who entertained him with all kindnes and respect, calling to mind how when he himself had formerly by a faction of his Nobles been driven out of his Kingdom into Ireland, at his return this Holy Bishop had lodged him freindly, and moreover furnished him with horses and attendants to his own countrey. To expresse his gratitude therefore this King not only with extreme be∣nignity received Saint Wilfrid, but with most earnest prayers solicited him to accept the Bi∣shoprick of Strasbourg, and fixe his habita∣tion in his countrey. This kind offer the Holy Bishop thought not convenient then to accept, but deferred his resolution till his return from Rome: Whereupon he was, though unwillingly, dismissed by the King, and being accompanied with his Bishop Deodatus, prosecuted his iourney.

7. Thus writes the said Historian.* 1.8 But what he relates of Dagoberts expulsion into Ireland. ought to be applied to Theodoric King of the Franks who lived at this time, and being reiected by his Subjects, might have been thus hospitably entertained by S. Wilfrid. Whereas King Dagobert was dead severall years before this.

8. Saint Wilfrid being thus dismissed with recommendations,* 1.9 passing through Champaigne diverted out of the straight way to visit Berthaire Prince of that Province. This Prince had from the Holy Bishops enemies been informed of the cause of his journey, and moreover invited by promises to procure some mischeif to him. Where∣upon at his first coming he received him with an arrogant frowning countenance: but assoon as he had been acquainted with a true rela∣tion of the cause, his displeasure was mitigated, insomuch as he did not only abstain from doing him any hurt, but by his recommendation and assistance brought the controversy to a good end: Withall professing that he was induced hereto by the humanity of the King of the Hunns, in whose Court he had formerly lived during his banishment, who though he was a Pagan, yet could by no offers be corrupted to doe the least harm to him to whom he had once promised security.

9. The like courtesy and Civility did Saint Wilfrid find from all Princes through whose Courts and Provinces he passed: in∣somuch as at last he arrived safely at Rome, where he found Pope Agathon busily em∣ployed in repressing the Heresy of the Mo∣nothelites, who taught that our Saviour though subsisting in two Natures, yet had but one Will. This Heresy had at that time greivously in∣fected the Eastern Churches, for the extir∣pation whereof, and preventing the sprea∣ding of it in the West, that Holy Pope had at this time assembled a Synod at Rome: to which S. Wilfrid was invited, where like∣wise his cause was determined: But before we relate the successe thereof, it will be expedient to declare how in his absence almighty God justified his innocence by in∣flicting a sharp judgment on his Enemies and persecutours at home.

Notes

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