The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict.

About this Item

Title
The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict.
Author
Cressy, Serenus, 1605-1674.
Publication
[Rouen :: For the author],
1668.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Great Britain -- Church history -- 449-1066.
Link to this Item
http://name.umdl.umich.edu/A34964.0001.001
Cite this Item
"The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A34964.0001.001. University of Michigan Library Digital Collections. Accessed May 27, 2025.

Pages

Page 327

* 1.1IX. CHAP.

i.2. &c Eadbald King of Kent repents his Apostacy.

* 1.21. WE will now contemplate the happy change which the right hand of our Lord made in the heart of Eadbald King of Kent upon the sight of the wounds which the stripes inflicted on the Body of the Arch∣bishop S. Laurentius by S. Peter caused. It is thus described by S. Bede:* 1.3 When the King heard that for his eternall good the Bishop had suffred from the Apostle such wounds and torments, he was sore affrighted: And renouncing his former accursed Idolatry, also repudiating his incestuous Wife, he received the Faith of Christ, and was baptised. After which he was carefull to favour, and with his utmost power to promote the affairs of the Church.

2. S. Beda had reason to mention his fa∣vour and liberality to the Church, for there is to this day extant a Charter of his dated this year,* 1.4 in which after a commemoration of the occasion of his Conversion by seing the stripes inflicted on S. Laurence, he declares that for the remedy of the soules of his fa∣ther, his own and others of his kinred he granted for the use of the Monastery of Saint Peter and S. Paul a portion of land of thirty ploughs in Kent call'd Northborne▪ and with∣all confirmed all the Gifts, Priviledges and liberties formerly granted by his Father to the same Church, &c.

3. Moreover to testify his care of the advancing the Christian Faith in his king∣dom,* 1.5 he sent (saith Saint Beda) into France, from whence he recalled Mellitus and Iustus, or∣daining that they should return to their Chur∣ches, and freely instruct and govern the flocks committed to them. Accordingly they came back about a year after their departure: And Iu∣stus indeed went to his Church at Rochester, for∣merly committed to him: But the inhabitants of London would not receive their Bishop Melli∣tus, for they rather chose to obey their Idolatrous Preists.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.