The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict.

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Title
The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict.
Author
Cressy, Serenus, 1605-1674.
Publication
[Rouen :: For the author],
1668.
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Subject terms
Great Britain -- Church history -- 449-1066.
Link to this Item
http://name.umdl.umich.edu/A34964.0001.001
Cite this Item
"The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A34964.0001.001. University of Michigan Library Digital Collections. Accessed May 29, 2025.

Pages

X. CHAP.* 1.1

1.2. Displeasure of Charles the Great against the English: which is afterward com∣posed.

3 A Scottish Preist banished for eating flesh in Lent.

4.5. Pope Adrian dyes: and Leo the third succeeds

6.7.8. A Synod at Verulam: wherein the Priviledges of the Monastery of S. Al∣ban are confirmed.

9 Successions of Bishops.

1. KING Offa was now returned from his pilgrimage to Rome.* 1.2 Some years be∣fore his going thither King Charles had ta∣ken some displeasure against him, the oc∣casion whereof seems to have proceeded from English Merchants, which defrauded the French of their customs; In somuch as a breach had like to have been made be∣tween the two Kings: So forward it was, that King Charles forbad trading between the two Nations, neither was it safe for En∣glish men to passe through France in devo∣tion to Rome. But King Offa who by his in∣vasions and usurpations had made almost all the Kings in Brittany his enemies, much ap∣prehended the displeasure of so powerfull a King as Charles, and therefore by many Em∣bassages and Presents endeavoured a reconci∣liation with him, which at length with much solicitation he obtained. After which followd not only frequent entercourse or Letters between them, but many other ex∣pressions of kindnes.* 1.3

2. There is extant a Letter of King Charles to Ethilhard Archbishop of Canterbury and Ceolulf a Bishop of the Mercians, in which he informed them that a certain man a Subiect of King Offa, who had incurred his displea∣sure, had fled into France with his whole family, to seek protection and security there. Now this mans family being desirous to re∣turn home after the Maisters death, whose name was Vmrinstan, desired King Charles his Letters of Recommendation, which he most willingly granted them, desiring these two Bishops to intercede in their behalf with King Offa: and in case they could not qualify his displeasure, he desired them to send them back to him.

3. Two Letters did King Charles this year write to King Offa in the one informing him that a certain Preist, by nation a Scott, had

Page 668

made some abode in the Diocese of Colen, where he had been accused of eating flesh in Lent. But because the accusers Proofs were not absolutly convincing, therefore the Bi∣shops in those parts would not pronounce sentence against him. Notwithstanding they thought not fitt he should stay any longer among them, by reason of the scandall given by such an Offence, and least others should by his example learn to neglect that holy Fast. So they thought best he should be sent into his own countrey, to be iudged by his own Bishops. To facilitate his iourney therefore King Charles desired King Offa to take care for his safe conveyance into Scotland from whence he first came, where he hoped that the Ecclesiasticall Canons were well observed.

4. In a second Letter he signified to him that free leave should be given to all En∣glish pilgrims to passe through France to Rome,* 1.4 but if any upon a pretence of de∣votion shall bring prohibited merchandise into France, or defraud the Kings customes there, that should not be suffred. He fur∣ther told him that he had sent sacred Vest∣ments to severall Churches in Brittany, desi∣ring that in consideration thereof there should be made Prayers for Pope Hadrian then newly dead: for though he did not doubt but his soule was in rest, yet he de∣sired this to testify his cordial affection to his most dear freind.

* 1.5The same day that Pope Hadrian dyed, there was chosen his Successour Pope Leo▪ the third of that name. The suddennes of his election, and the unanimous consent of his Electours argued an eminent esteem of his sanctity and abilities. He was chosen both to doe and suffer many things. By him the Empire was restored to the Western parts.

6. A little before Pope Hdrian dyed, King Offa being safe returned from Rome, accor∣ding to his order assembled a Synod at Ve∣rulam, near which place he had built the famous Monastery of Saint Alban. What was acted in that Synod is breifly related by Sir H. Spelman out of an ancient Manuscript of the Life of S. Alban in this manner;* 1.6 King Offa having then assembled at Verulam a Coun∣cil of his Bishops and Nobles, by their unani∣mous consent and out of his great affection to Saint Alban, he conferred on that Monastery very large possessions, considering that great hospitali∣ty was to be kept there: Because near thereto lyes the broad high way called Watlingstrete, by which men came from the Northern parts and returned. Therefore he esteemed it a pious thing that tra∣vellours might find there a house to be entertaind freely. For this reason he addicted that place to the Monastery, which he dignified with many Priviledges and immunities. Moreover he ga∣thered a Congregation of Monks out of severall houses where Regular Observance was kept with best care, especially from the Monastery of Becc in Neustria (or Normandy in France) and or∣dained an Abbot over them named Willigode, a man who was indeed according to his Name,* 1.7 of good Will: He was descended of the Royall family, being near of kin to King Offa.

7. The particular possessions given by the King at this time to the said Monastery are spe∣cified in his Charter which remains to this day.* 1.8 And besides the Priviledges before re∣lated he added these, that what soever exactions or for feytures due to the King from any criminall person within the liberties of the same Monastery,* 1.9 should be payed thereto. That the Abbot or Monk who was Arch deacon, under him should exercise Episcopall Iurisdiction over all persons, both Preists and Laymen living within their possessions: and that they should pay subiection neither to Arch∣bishop nor Legat, but to the Pope alone. In a word the said Church as it had all Royall rights from the King, so did it likewise enioy Episcopall orna∣ments from the Pope.

8. This Charter the King sent to Rome to be confirmed by Pope Hadrian: and this seems to have been one of the last actions performed by the same worthy Pope. Who having sate in S. Peters chair twenty three years, ten months and seaventeen days, was notwith∣standing esteemed by all good men to have quitted the government of the Church imma∣turely.* 1.10 Particularly King Charles for the respect which he bore him, distributed alms not only through the Churches in Provinces subiect to him, but also in forrain countreys for his soule, as we have declared in his Letter sent to King Offa.

9. The same year Higbert, or Humbert the first Archbishop of Lichfeild dying, there suc∣ceeded him Aldulf, to whom a Pall was sent from Rome: notwithstanding before he dyed he was obliged to lay aside that Archiepisco∣pall ornament, and to content himself with the simple Title of Bishop. Likewise to Ead∣bald Bishop of London the same year suc∣ceeded Heathobert, and to Egbald Bishop of Winchester, Dudda.

Notes

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