The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict.

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Title
The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict.
Author
Cressy, Serenus, 1605-1674.
Publication
[Rouen :: For the author],
1668.
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Subject terms
Great Britain -- Church history -- 449-1066.
Link to this Item
http://name.umdl.umich.edu/A34964.0001.001
Cite this Item
"The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A34964.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2025.

Pages

* 1.1VI. CHAP.

1.2.3. Cuthred Arch-bishop of Canter∣bury dying, gave order that his body should be buried in the Archiepisco∣pall Church: to the prejudice of Saint Augustins Monastery.

4. Bregwin succeeds him.

5.6. S. Eadburga Abbesse. Six Saints of the same name.

* 1.21. THE same year Cuthred Arch-bishop of Canterbury, after he had admi∣nistred that See seaventeen years, dyed. When he was ready to dye, saith William of Malmsbury, he commanded his servants to bury him privatly in his Archiepiscopall Church which was built within the walls of the Citty. And because the Monks of S. Augustin, whose Monastery was seated without the said Citty, by an Ancient custom which they were stubboraly constant to observe, did challenge as their vn∣doubted right that the Bodies of the Arch-bi∣shops should be buried in their Church, in so much as they would probably endeavour even by vio∣lence to take away with them his Body after he was dead: therfore he enioynd his family, as soon as he was dead to abstain from any noise in beway∣ling his death, both in the Citty and Palace, so that no notice of his death being given abroad, there might be no concourse of people, and by that means they might without disturbance bury him in the Archiepiscopall Church, and not apprehend any danger that the Monks would take him out of the ground, when they should perceive how they had been overreached by cun∣ning.

2. But B. Godwin relates,* 1.3 that the Tradition was that the Body of Arch-bishop Cuthbert was not buried in the Archiepiscopall Church it self, called Christ-Church, but in another lesser Church seated near it and dedicated to S. Iohn, which he had built on purpose for baptizing infants: and which both himself and his successours vsed in their life time for a Consistory, and for a place of buriall after they were dead. Moreover that this Church in after ages having been consumed by fire together with the Cathedrall Church, was never after rebuilt.

3. The motive inducing the Arch-bishop to make this change,* 1.4 was, in the iudgment of Sir Henry Spelman, a kind of indignation that his Cathedrall Church should be deprived of the honour of being a sepulcher of eminent persons, and particularly of Arch-bishops who had performed all Episcopall duties in it. Therefore in as much as till that time there had no buriall places been permitted within Citties,* 1.5 he had recourse to the Pope for a dispensation from that obligation: and to the King for a change of the place of buriall both for Arch-bishops and Kings.
Notwithstanding if the foregoing relation be true, what need was there of that subtilty to circumvent the Augustinian Monks, who doubtlesse would not have had the boldnes to contradict the Orders both of the Pope and King?

4. The year following there was substitu∣ted to Cuthbert in the Archiepiscopall See,* 1.6 Bregwin, who was consecrated on the Feast of S. Michael the Archangel. This Bregwin, according as we read in the Antiquities of Brittany,* 1.7 was born in old Saxony of noble pa∣rents: After he had passed his childhood he be∣took himself to the study of sacred learning: to which he had so great an affection, that for ad∣vantaging himself in his studies he passed over into Brittany, quite forsaking his native soile. After some abode in Brittany, he was for his modesty and vertue so much in generall esteem and favour, that he had the priviledge of na∣turalization. And he made so great progresse in sacred knowledge, that he alone was esteemed worthy to be the successour to Cuthbert in the Archbishoprick. After which he did so excell in all good works, that not any in his time ap∣proached within many degrees to him.

5. At that time the Holy Virgin and Ab∣besse Eadburga, sirnamed Buggan, also dyed, It is no wonder there should be some con∣fusion in Writers touching her and other Saints of the same name: Of which no lesse then six are recorded in our Ecclesiasticall Mo∣numents.

Page 630

The first was S. Eadburga of Win∣chester, commemorated on the fifteenth of Iune: The second S. Eadburga the Elder of Kent: the Third, S. Eadburga of Peterborough: the Fourth S. Eadburga of Glocester: the Fifth S. Eadburga of Aylsbury: And this sixth Saint Eadburga sirnamed Buggan, of whom we now treat. There will follow still another Saint Eadburga, the daughter of King Edward the elder.

6. It is hard to discover who were her parents. Probably this may be the Buggan who was daughter to Kentwin King of the West-Saxons, and who is mentioned by Aluin in his Poems as a great Benefactrice to the Abbey of Glastenbury, where she built an Altar dedicated to the twelve Apostles. The same likewise who sent to S Guthlac a Coffin of lead, in which his body was deposed: To her S. Boniface being then a Preist, wrote concerning the strange Visions of one who had been dead and was restored to life, among which Visions one was touching the damnation of King Coenred. And another in which he requested her to send him the pistles of S. Peter in golden Letters. Her Mo∣ther Eangitha who was Abbesse of a Monaste∣ry in Kent in a Letter written to the same S. Boniface in the year of Grace seaven hun∣dred twenty five, gave him an account of the great persecutions which her self and her daughter suffred, as likewise the pover∣ty of their condition, having neither Father, Brother, Son nor uncle to support her. And she not long after dying, her daughter Saint Eadburga, or Buggan, was constituted Abbesse in her place. Once, with the permission of S. Boniface her Spirituall Father, she un∣dertook a pilgrimage of devotion to Rome, where also she found him, who from thence returned to Germany, and she to her Mona∣stery in Brittany.

7. Most of these particulars we have in passing touched already: and little more is to be found of her but her death, which was like her life precious in the sight of our Lord. In her last sicknes she seems to have been assisted by the new consecrated Bishop Bregwin, of whom the Holy Virgin ear∣nesty requested his prayers for her after her death, and that he would recommend the same request to S. Lullus the successour of S Boniface in the Archrepiscopll See of Mentz:* 1.8 which he faithfully performed, as appears by an Epistle of his to the same Lullus, to the conclusion of which this Postscript is added: We doe now celebrate the day of the deposition of the Religious servant of Christ Buggan▪ which is the sixth before the Calends of Ianuary. Before she dyed she desired me with great earnestnes that I would transmitt this to your holines.* 1.9 Therefore as she hoped and beleived, I beseech you be carefull to perform, in consideration withall that her Spirituall Father and Patron in Christ was the Holy Bishop Boniface. In our Martyro∣loge she enioys a place among the Saints on the eighteenth of Iuly:* 1.10 if this be the same S. Eadburga who gave the name to a Village called Eadburton near Ailesbury.

Notes

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