* 1.1I. CHAPTER.
1.2. An Anniversary Commemoration of the Martyrdom of S. Boniface, &c. or∣dained by a Synod in England.
3.4. &c. Letters out of Brittany to Saint Lullus Successour of S. Boniface.
* 1.21. A Year was scarce passed after the Martyrdom of Saint Boniface and his devout Companions, when the English-Saxon Church in Brittany by a common Decree ordained an Anniversary Commemoration of them. For assoon as Cuthbert Arch-bishop of Canterbury heard of their said Martyrdom he assembled a Synod of the Bishops and Abbots of his Pro∣vince: in whose Names he wrote a Synodicall Letter to Lullus the Successour of S. Boniface in the Archiepiscopall See of Mentz▪ which to this day remains among the Epistles of E. Boniface:
* 1.32. In which Epistle he acquaints him:
1. With their sincere affection to him and his fellow-bishops in those barbarous new-converted Regions: how ioyfull they all were of their prosperity, and how great a part they took in any calamity befalling them. 2. He adds that it was a great subject of ioy to them that their Nation of Brittany should have the Happines to send forth so many illustrious Preachers and Apostles, en∣dued with such Spirituall courage as not to fear to encounter with Nations so feirce in their superstition; and with such spirituall Wisedom and knowledge as to perswade and induce them to forsake their ancient Idola∣try. 3. He tells him that in this their General Synod they had unanimously decreed to ce∣lebrate with an annuall Feast the fifth day of Iune, in commemoration of the glorious Martyrdom of Saint Boniface and his compa∣nions, whom they chose, together with Saint Gregory and Saint Augustin, as their speciall Patron, and Intercessour with our Lord. 4. He desires that the same Charity and propinqui∣ty may continue between both their Chur∣ches, which was begun in the life time of S. Boniface, and that mutuall Prayers, and celebration of Masses on both sides may dayly be made for one another, both living and dead. 5. He admonishes him, that whereas in many places of late the State of Religion began to shake by the rising of New-Sects,