The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict.

About this Item

Title
The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict.
Author
Cressy, Serenus, 1605-1674.
Publication
[Rouen :: For the author],
1668.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Great Britain -- Church history -- 449-1066.
Link to this Item
http://name.umdl.umich.edu/A34964.0001.001
Cite this Item
"The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A34964.0001.001. University of Michigan Library Digital Collections. Accessed May 18, 2025.

Pages

XVIII. CHAP.* 1.1

1. Death of Tobias Bishop of Rochester.

2 3 S. Boniface consults the Pope about seve∣rall Questions: which are resolved by him

1. THE same year Tobias Bishop of Rochester dyed. He was,* 1.2 saith S. Beda, Disciple of Theo∣dore Arch-bishop of Canterbury of happy memory, and of Adrian Abbot of S. Augustins Monastery. And to a great perfection of learning both Ecclesia∣sticall and secular he added so accurate a skill in languages both Greek and Latin, that they were as familiar to him as his Native countreys tongue He was buried in the Porch of S. Pauls, which himself had built within the Church of S. An∣drew to be a place for his sepulcher. From this passage of S. Beda the great Cardinall Baronius inferrs,* 1.3 that the English Nation received from the Roman Church, not the Catholick Faith only, but likewise all good literature. To Tobias there succeeded in the See of Rochester Aldul∣fus, who was the tenth Bishop of that Church.

2. But the incessant labours of S. Boniface wil oft interrupt our Narration of the affaires of Brittany,* 1.4 and require our attention to them.

This year (as appears by an Epistle or Pope Gregory to him) he sent his Preist Denua to the said Pope to onsult him about certain difficulties occurring in the discharge of his Apostolick Office. As 1. within what degrees of propinquity Mariage may be permitted: to which the Resolution was, that the utmos strictnes ought not to be exercised to such new converted Nation, and therefore tha beyond the fourth degree of affinity or consan∣guinity Mariage might be allowd. Again 2. that in case a woman have an incurable in∣firmity (before Mariage be accomplished) it may be lawfull for the husband to marry another 3. That if a Preist be defamed by an accusation of the people, and no certain Wit∣nesses be produced against him, the Preist by oath making God witnes of his innocence shall remain in his degree 4. That it is no fitt that more Chalices then one should be upon the Altar at celebration of Masse 5 That concerning eating meats consecrated to Idols, it may be allowd after making the sign of the Crosse over them except in case o scandal mentioned by S. Paul, •••• at one shoul say, This was offred to Idols. 6. That children o either sex offred by their parents to God in their infancy to a Regular Discipline, may not afterward in ripe age leave that state and contract matrimony. 7. That persons bapti∣zed by adulterous and scandalous Preists ought not therefore to be rebaptized. But in case there be a doubt whether infants have been baptized or not, then according to the Tradition of the Holy Fathers, they ought

Page 574

to be baptized 8 That the holy Sacrament of Christs body and blood ought not to be denyed to persons infected with Leprosy, or other like contagious disease: but they must not be ad∣mitted to eat and drink with others. 9. That in case the Pestilence should rage in Monasteries o Churches, it would be a folly to flye, since no man can scape Gods hands. 10. That he ought sharply to reprove scan∣dalous and licentious Bishops or Preists: but was not obliged to refuse eating or conver∣sing with them: For this may be a mean to gain them.

* 1.53. Some of these doubts also S. Boniface proposed to his learned freinds in Brittany, and particularly to the holy Prelat Daniel Bi∣shop of Winchester, who returned him the like answers: and comforted him being much afflicted with his perverse and obstinat Ger∣man Clergy. Both his Epistle and the Answer to it are still extant.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.