The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict.

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Title
The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict.
Author
Cressy, Serenus, 1605-1674.
Publication
[Rouen :: For the author],
1668.
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Subject terms
Great Britain -- Church history -- 449-1066.
Link to this Item
http://name.umdl.umich.edu/A34964.0001.001
Cite this Item
"The church-history of Brittany from the beginning of Christianity to the Norman conquest under Roman governours, Brittish kings, the English-Saxon heptarchy, the English-Saxon (and Danish) monarchy ... : from all which is evidently demonstrated that the present Roman Catholick religion hath from the beginning, without interruption or change been professed in this our island, &c. / by R.F., S. Cressy of the Holy Order of S. Benedict." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A34964.0001.001. University of Michigan Library Digital Collections. Accessed June 25, 2025.

Pages

* 1.1VIII. CHAP.

1.2. &c. Testimonies of the Acts of S. Aristobulus a Disciple of S. Peter, and an Apostle to the Brittains.

1. THere is moreover still extant in Ec∣clesiasticall Records the Memory of an illustrious Disciple of S. Peter or S. Paul, who probably accompanied one of them into Brittany, & who after many years labour in our Lords vineyard was consummated here: and that is the Blessed Apostolicall Saint Ari∣stobulus. Concerning whom we read this passage in the Greek Menology: Aristobulus was one of the Seaventy Disciples, who was a follower of S. Paul,* 1.2 preaching the Gospell, and ministring to him in all places where he travel∣led: By whom likewise he was ordaind a Bishop for the Region of the Brittains. But in another Edition of the same Menology, translated formerly by one William a Cardinal, and in∣serted by Canisius in his second Volume of Antiquities, we read that this S. Aristobulus was ordained not by S. Paul,* 1.3 but S. Barnabas: for this is the tenour of that Passage: The commemoration of S. Aristobulus a Bishop of Brittany, and Brother of the Blessed Apostle S. Barnabas, by whom being ordained a Bishop he was sent into Brittany, and there preaching the Faith of Christ, and constituting a Church, he attaind the glory of Martyrdome.

2. Moreover a Fragment published lately by B. Vsher under the name of Haleca B. of Caesar Augusta (Sarragoçe) S. Aristobulus is declared to be the Disciple of S. Peter:* 1.4 These are the words, Among the Brittains is cele∣brated the Memory of many Martyrs, and prin∣cipally of S. Aristobulus one of the seaventy Disciples, who was also call'd Zebedaeus, the Fa∣ther of Iames and Iohn, Husband of Maria Sa∣lome: who together with S. Peter went to Rome: And there leaving his family, he was sent a Bishop into England, where he dyed a Martyr, in the second yeare of the raign of the most cruell Emperour Nero.

3. Now wheras S. Aristobulus is every where named Bishop of the Brittains, without any particular Citty assigned for his Sea, this doth argue that in those times of zeale and simplicity, Apostolicall men did not confine thēselves to any determinate place, but like clouds hoverd up and down, being in a sort present to all, and dispensing showres sea∣sonably every where. Thus S. Augustin our Apostle, at first was ordaind Bishop of the English Nation, as Bede calls him, till more Provinces being converted,* 1.5 he confind him∣selfe to a particular Seat.

4. Arnoldus Mirmannus,* 1.6 with other Au∣thours likewise, extend the life of this Brittish Apostle to the ninety ninth yeare of our Lord: affirming that he dyed in Brit∣tany. And wheras both in the Greek Menology, and the Fragment of Haleca, as likewise in the Roman Martyrologe he is sayd,* 1.7 after perfor∣ming the course of his preaching to have been consummated by Martyrdome: this is to be in∣terpreted according to the expression of the Primitive times, in which those were called Martyrs, who for the propagation of the Gospell went into forraign parts, there ex∣p••••••ng themselves to all dangers, and dying in such an Employment: though their death was not violent.

5. And such was the condition of S. Ari∣stobulus, concerning whom this is further added in the Greek Menology:* 1.8 Aristobulus ha∣ving been ordained Bishop by S. Paul, was sent into Brittany, a region of most cruell and savage men: By whom he was sometimes tormented with stripes, and sometimes also dragg'd up and down the common Market-place. He perswaded many to adioyn themselves to Christ. And having constituted Churches, and ordaind Preists and Deacons there, he happily ended his life.

6. In the English Martyrologe this is added, That he dyed at Glastonbury, a place far enough removed from the Trinobantes,* 1.9 where the

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Romans exercised their power. Probable it is, that having spent so many years in the laborious exercise of his Apostolick Office, he in his old age retired himself into that place of solitude and Recollection, there quiet∣ly disposing himself for his leaving the world. This was indeed a practise very fa∣miliar to like Saints. For thus in the fol∣lowing Age Fugatius and Damianus sent hi∣ther by Pope Eleutherius to convert King Lu∣cius and his subjects, retired at last to the same place. And afterward the like was done by S. Patrick, who being a Native of Brittany, after having spent many years in propagating the Gospell in Ireland, at last returned back, and took up his finall rest at Glastenbury.

7. This is that Aristobulus mention'd by S. Paul in his Epistle to the Romans, saying, Salute those which are of the household of Ari∣stobulus.* 1.10 And the reason why he did not sa∣lute him by name, doubtles was the same for which he omitted the saluting of S. Pe∣ter: because he was at this time departed from Rome into, or towards Brittany.

8. Thus far did the Gospell make a pro∣gresse in Brittany in the very infancy of Chri∣stianity before the death of S. Peter and S. Paul, as may be gathered out of the few Re∣licks of Ecclesiasticall Records not wholly ex∣tinguish'd. A great accesse to which felici∣ty of this Island accrew'd by the coming hither of S. Ioseph of Arimathea and his com∣panions: which though hapning toward the end of Nero's raign, yet because most of the occurents pertaining to their Gests be∣long to the times of severall Emperours suc∣ceeding, we will refer them to the follow∣ing Book: And for the present it will suf∣fise that we have demonstrated that some of the Apostles penetrated as far as into Brit∣tany to plant the Gospell here.* 1.11 A Truth te∣stified expressly by Theodoret, as B. Vsher hath well observed: For he comparing the Apo∣stles of Christ with the most famous of the Grecian and Roman Lawgivers, shews how much they were to be prefer'd. For all that those Heathen Lawgivers could doe was to in∣duce some particular Provinces or Common∣weales to accept of their Laws, which all other Countreys reiected: Whereas, says he, our Ga∣lilaean fishermen, Publicans and Tent makers carried the Evangelicall Law to all Nations: in∣ducing not the Romans only, or those which li∣ved under their Empire to accept the Laws of our crucified Lord, but the Scythians also, and Sarmatians, Indians, Ethiopians and Persians, together with the Seres, Hyrcanians, Brittains, Cimmerians and Germans. And this they did not making use of arms or armies, but by perswasion of wrds, and demonstrating the great utility of the Laws which they preached: and for the preaching of them exposed themselves to great danger.

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