1. No meanes are Helpes to God.
The Lord of Hosts can conquer without an Army (Zach. 4.6. Neither by power nor might, but by his spirit he can subdue e∣very Mountaine of opposition) and bring about whatsoever he hath determined. Indeed in the ordinary course of Providence, second causes do concur, and in their spheare derive to every ef∣fect a proper vertue: Yet here also the God of Providence hath Page 25 the governing power; he is the Author of all the good which is produced, and may be said to work himself though with other meanes: For all the world of Creatures are but Instruments at the most such as contribute no assistance to the Almightie God; they depend upon him for their Being, they work by his conti∣nuall influence, and receive their ends from his eternall Order. The same reasons which moved God, to make the Creatures, move him still to use them, not necessitie or want of power, but love & goodnesse. Did he cast out Divels with his finger, Luke 1. and can he not beate down Men with his hand? Did he make the world when there was no help, and can he not rule the world without any help? Is his arme shortned who is omnipotent? or his Providence decayd who is wisdom it self? The shadow of Peter shall heale multitudes of all diseases, Act. 5.* And the letter Thau upon the foreheads of his people shall preserve them; Ezech. 9. God is not like the Children of Men, who can do nothing without their Tooles; he can work above meanes, and he can work against meanes: sometimes he disableth the greatest meanes, and sometimes he useth no meanes at all.