Clievelandi Vindiciæ, or, Clieveland's genuine poems, orations, epistles, &c. purged from the many false and spurious ones which had usurped his name, and from innumerable errours and corruptions in the true copies : to which are added many never printed before, with an account of the author's life.

About this Item

Title
Clievelandi Vindiciæ, or, Clieveland's genuine poems, orations, epistles, &c. purged from the many false and spurious ones which had usurped his name, and from innumerable errours and corruptions in the true copies : to which are added many never printed before, with an account of the author's life.
Author
Cleveland, John, 1613-1658.
Publication
London :: Printed for Robert Harford ...,
1677.
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Subject terms
Cleveland, John, 1613-1658.
Link to this Item
http://name.umdl.umich.edu/A33433.0001.001
Cite this Item
"Clievelandi Vindiciæ, or, Clieveland's genuine poems, orations, epistles, &c. purged from the many false and spurious ones which had usurped his name, and from innumerable errours and corruptions in the true copies : to which are added many never printed before, with an account of the author's life." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A33433.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

Mr. Cleveland's Reply.

Sixthly, Beloved,

IS it so then, that our Brother and Fellow-labourer in the Gospel is start aside? then this may serve for an use of Instruction, not

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to trust in Man, nor in the Son of Man. Did not Demas leave Paul? Did not One∣simus run from his Master Philemon? Besides, this should teach us to employ our Talent, and not to lay it up in a Napkin. Had it been done among the Cavaliers, it had been just; then the Israelite had spoiled the Egyptian; but for Simeon to plunder Levi, That! That! You see, Sir, what Use I make of the Doctrine you sent me; and indeed since you change Style so far as to nibble at Wit, you must pardon me, if to quit scores, I pretend a little to the Gift of Preaching. Sir, I expected to hear from you in the Language of the lost Groat, and the Prodigal Son, and not in such a Tan∣tivy of Language; but I perceive your Communication is not always Yea, Yea; now and then a little Harlotry-Rhetorick. You say that your Man is entred our Ark: I am sorry you were so ignorant in Scrip∣ture, as to let him come single. The Text had been better satisfied, if you had pleas∣ed to bear him company; for then the Beasts had entred by Couples: But though he came alone, yet well lined it seems, with 133 l. 8 d. Sure your Hue and Cry hath good Lungs, it would have been out of breath else, before it had reached the Eight pence. This is the Summ; but why you

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call it the Precise Summ, since it is thus fallen away, I understand not. But how come you to reckon so punctually? Did Ananias tell it upon the Table Dormant? What year of the Persecution of the Saints? I wonder you did not rather count it by the Shekels, that is the more sanctified Coyn. You mistake in the Sanctuary you speak of; for that which your Man hath taken is Welbeck, one of our Chappels of Ease, not the Mother-Church, our Garri∣son of Newark; but the best is they are both without the reach of your Sacrilege. Where∣as you account your Loss but a Loan▪ we shall grant it a Debt, but bearing the same Date of Payment with that which you borrowed on the Publick Faith. I suspect your hand was troubled with the Palsie, when you wrote of a Judge; your Man however shall find me an Advocate; for what say you to an occasional Meditation? Reflect but upon your self, how you have used your Common Master, and I doubt not but you will pardon your Man. He hath but transcrib'd Rebellion, and copied out that Disloyalty in Short hand, which you have committed in Text. Sir, I bemoan your Losses▪ and am sorry I cannot as ea∣sily repay that of your Money, as your Man, being resolv'd to supply that place

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my self; and to make it appear by wear∣ing the Livery of this Title, Sir,

Your Servant I. C.

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