A mirrour or looking-glasse both for saints and sinners held forth in about two thousand examples wherein is presented as Gods wonderful mercies to the one, so his severe judgments against the other collected out of the most classique authors both ancient and modern with some late examples observed by my self : whereunto are added the wonders of nature and the rare ... / by Sa. Clark ...

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Title
A mirrour or looking-glasse both for saints and sinners held forth in about two thousand examples wherein is presented as Gods wonderful mercies to the one, so his severe judgments against the other collected out of the most classique authors both ancient and modern with some late examples observed by my self : whereunto are added the wonders of nature and the rare ... / by Sa. Clark ...
Author
Clarke, Samuel, 1599-1682.
Publication
London :: Printed for Tho. Newberry and are to be sold at his shop ...,
1654.
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Subject terms
Exempla.
Geography.
Link to this Item
http://name.umdl.umich.edu/A33339.0001.001
Cite this Item
"A mirrour or looking-glasse both for saints and sinners held forth in about two thousand examples wherein is presented as Gods wonderful mercies to the one, so his severe judgments against the other collected out of the most classique authors both ancient and modern with some late examples observed by my self : whereunto are added the wonders of nature and the rare ... / by Sa. Clark ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A33339.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

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Page 258

CHAP. XXXIII. Examples of Brethrens love each to other.

THey ought to love one another, Prov. 17. 17. 1 Pet. 3. 8. Rom. 12. 10. Heb. 13. 1.

It's an excellent thing, Psal 133. 1.

Scriptural examples: Jobs children, Job 1. 13. Laza∣rus, Martha, and Mary. John 11. 19, &c. Joseph, Gen. 43. 29, &c. & 45. 14. Joab, and Abishai, 2 Sam. 3. 27, 30. Judah, Gen. 37. 26.

In the beginning of the reigne of Darius King of Per∣sia, [ 1] one of his Nobles called Intaphernes conspired a∣gainst him, which being discovered to Darius, he cau∣sed him, and all his kindred to be cast into prison: But Intaphernes wife exceedingly weeping, and houling, Darius gave her leave to choose any one of the prison∣ers whose life she would have spared: whereupon a∣mongst them all she chose her brother, and Darius asking her why she •…•…se her brother rather then her husband, or son? she answered: Because if God please I may have another husband, and children; but my Pa∣rents being dead, I cannot have another brother. This so pleased Darius, that he granted her the life; not on∣ly of her brother, but of her son too Herod.

Darius King of Persia being dead, left two sons, [ 2] Ariamenes, or as some call him Artabazanes, and Xerx∣es: these both claimed the Kingdome, but brotherly love so prevailed with them, that they were content∣ed to stand to the judgement of the Persian Nobles; yet in the interim, Xerxes being in Persia, performed all the offices of a King; and Ariaments coming out of

Page 259

Media, Xerxes sent great presents to him, command∣ing the messengers to tell him: Thy brother Xerxes presents thee with these gifts, and if by the consent and suffrage of the Nobles he be declared King, he promises thee the chiefest place next unto himself: To which A∣riamenes returned this answer: Truly I willingly accept of these gifts, yet claim the Sovereignty to belong to me, but will reserve the next place of dignity for my brother Xerx∣es. The Persian Nobles referred the determination of this controversie to their Uncle Artabanus, who having heard both sides, determined for Xerxes, because Ari∣amenes was borne to Darius whil'st he was a private per∣son, Xerxes, after he was a King: the mother of Ariamenes was the daughter of Gobrias a private wo∣man, the mother of Xerxes was Atossa a Queen; A∣riamenes hearing this judgement without any distemper of spirit, rose up, worshipped his brother; and taking him by the hand, placed him in the Kingly throne, and ever after was very obsequious to him. Plut. Herod.

And he fell upon his brother Benjamins neck, and wept, and Benjamin wept upon his neck, Gen. 45. 14.

Brethren unnatural.

Breaches amongst brethren are great, Pro. 18. 19.

Not to be trusted, Jer. 9. 4. Mat. 10. 21.

It's a cursed thing to divide brethren, Pro. 6. 19.

Scriptural examples: Cain, Gen. 48. 1 Joh. 3. 12. Esau, Gen. 27. 44. Josephs brethren, Gen. 37. 18, &c. Abi∣melech. Judg. 9. 5. Absalom, 2 Sam. 13. 28. Onan, Gen. 38. 9. Simeon and Levi, brethren in evil, Gen. 49. 5.

Bassianus, and Geta, the two sons of Severus were [ 1] left by him to succeed in the Romane Empire, who be∣ing

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at deadly feud betwixt themselves. Bassianns watch∣ing his opportunity when all were at dinner, came with some other cut-throats into his brother Gta's chamber, and before he could provide for his own defence, slew him in his mothers armes. Imp. ••••ist.

In the reign of Queen Mary, Richard Woodmans [ 2] brother, joyning with his father, betrayed him into the hands of his bloody persecutors, whereby he suffered Martyrdome: See my English Martyrology 1▪ 4.

Cambyses King of Persia seeing his brother Smerdis [ 3] draw a stronger bowe then any of the re•••• of his Souldi∣ers could do, was in enslamed with envy against him, that he caused him to be sl••••ne. Not long after Cam∣byses caused a young Lion, and a young Ma••••iffe to fight together before him; but the Lion being too hard for the Dog, another Whelp of the same litter brake his chaine, and came in upon the Lion, and so being two, they were too hard for the Lion, whereupon Cambyses laughed: but his wife (who was also his sister,) fell a weeping, and Cambyses asking her the cause? she an∣swered, Because seeing the Whelp to help his brother, I thinke of Smerdis whom thou hast slain, and yet he hath none to revenge his death: This o provoked Cam∣byses, that he slew her also. Pez. Mel. Hist.

It hath been the constant practice of the great Turk [ 4] ever since the beginning of that Empire till of late, that so soon as he came to the Crown, he sent, and strang∣led all his brethren▪ Turk. Hist.

My brethren have dealt deceitfully, as a brook, and as the stream of brookes they passe away,
Job 6. 15.
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