Tully's three books of offices, in English with notes explaining the method and meaning of the author.

About this Item

Title
Tully's three books of offices, in English with notes explaining the method and meaning of the author.
Author
Cicero, Marcus Tullius.
Publication
London :: Printed for Sam. Buckley ...,
1699.
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Subject terms
Ethics.
Link to this Item
http://name.umdl.umich.edu/A33176.0001.001
Cite this Item
"Tully's three books of offices, in English with notes explaining the method and meaning of the author." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A33176.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

Page 27

CHAP. VIII.

The Desire of Riches, which is one Cause of Injustice, whence it proceeds. 'Tis allowable enough so long as it does not draw Men to the Injuring of others. The Desire of Honours, &c. another Cause of Inju∣stice. It usually is found in Men of the greatest Minds. There's a difference to be made between those Injuries, that are done hastily and in a Pas∣sion, and those that proceed from premeditated Ma∣lice.

RIches then are most commonly desir'd, either to supply us with the Necessaries of Life, or fur∣nish us with the Pleasures and Conveniences of it or else, as it often is observ'd to happen in Persons of great and aspiring Minds, as a means of obtain∣ing an Interest in the Publick, and a Power of O∣bliging and Gratifying one's Friends: to which pur∣pose was that Saying of the late a 1.1 Marcus Crassus, That whoever design'd to be a leading Man in the Commonwealth, ought never to think he had Estate enough, till he could maintain b 1.2 an Army with its yearly Revenue. Others take pleasure in Splendor

Page 28

and Magnificence; in a handsom, noble and plen∣tiful way of Living; All which things have begot an insatiable Greediness after Money, without which they can never be supported and maintain'd. Not but that a moderate Desire of Riches, and better∣ing a Man's Estate, so long as it abstains from op∣pressing of others, is allowable enough; but a ve∣ry great care ought always to be taken, that we ben't drawn to any Injustice by it. There's another c 1.3 Desire that makes Men as apt to be forgetful of Justice, as that after Ricfies; the Thirst, I mean, of Empire, Glory, Honours, &c. For that Saying of d 1.4 Ennius, There's no inviolable Faith or Friend∣ship in the Matter of a Kingdom, tho' apply'd by him to that one case only, is yet full out as true in a great many others; for where-ever the Subject of Contention is such, as that only one Party can meet with Success, and the rest must fall short of what they desire; things are usually carry'd to so great a height, as that 'tis very difficult not to break in up∣on Faith and Friendship. This hath appear'd but too manifestly of late, in that rash and most impudent Attempt of e 1.5 Caesar's; who has broke thro' all those Ties and Obligations, that either by Gods or Men could be laid upon him; for the compassing and get∣ting

Page 29

of that Empire to himself, which he vainly propos'd in his deprav'd Imagination. But in this case, 'tis one very great unhappiness, that the Thirst after Honour, Empire, Power &c. falls most upon Men of the greatest Souls, and most exalted Na∣tures; wherefore the f 1.6 greater care ought to be ta∣ken, that nothing of Offence be committed in this kind. Now it makes a great difference in all Acts of Injustice, whether they proceed from some vio∣lent Passion, (which is for the most part of short continuance) or are done with Design and previous Deliberation: For those that are the Effects of a sudden gust of Passion, ought not to be esteem'd of so heinous a Nature, as those that proceed from premeditated Malice. And this may suffice for the first sort of Injustice, which consists in The actual doing of Wrong; and the Causes of it.

Notes

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