The five days debate at Cicero's house in Tusculum between master and sophister.

About this Item

Title
The five days debate at Cicero's house in Tusculum between master and sophister.
Author
Cicero, Marcus Tullius.
Publication
London :: Printed for Abel Swalle ...,
1683.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Link to this Item
http://name.umdl.umich.edu/A33161.0001.001
Cite this Item
"The five days debate at Cicero's house in Tusculum between master and sophister." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A33161.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

(h) Your Crantor.] An eminent Academician; and therefore Tully gives the Objection its full weight, using their own Terms, a Figure call'd Mimesis.

(i) Of his own.] Ajax the Son of Oileus, smitten with a Thunder-bolt, and wrack'd. Ajax the Son of Telamon was distracted, and fell upon his own Sword.

(k) Afflicted and laid prostrate.] To be humbled under the correcting hand of God, is the necessary Tribute of our Obedience; but to fret and repine, to torment our selves, to despond, neither answers the end of his Paternal Corre∣ction, nor commends our Sense of the Divine goodness; and cannot be a reasonable Service.

(l) A Confusion of Life, and all Duties.] Natural Self∣love, is the Standard of all Offices, of mutual Charity, and ground of distributive Justice; so that if every man be false to himself, where shall be had that Bank of Faith, from whence any may be true to another? Excess of Love ren∣ders

Page 201

us fond, as the defect unkind; in both we transgress the bounds of Charity and Discretion.

Do you have questions about this content? Need to report a problem? Please contact us.