any regard to the Laws in force, the Wisdom and Piety of former Parliaments, the
ancient and universal practice of Christian Churches, the Rights and Priviledges of
particular men: nor yet any thing offered in lieu or in the room of what must be
destroyed, which might at once reach the good end of the others Institution, and
also supply its pretended defects, reform its abuses, and satisfie sober and wise men, not
with soft and specious words, pretending zeal and special piety, but with pregnant
and solid Reasons, both Divine and humane, which might justifie the abruptness and
necessity of such vast alterations.
But in all their Propositions I can observe little of these kinds or to these ends: No∣thing
of any Laws dis-jointed, which are to be restored, of any Right invaded, of
any Justice to be unobstructed, of any Compensations to be made, of any impartial
Reformation to be granted; to all or any of which Reason, Religion, true Policy, or
any other human motives might induce Me.
But as to the main matters propounded by them at any time, in which is either great
Novelty or Difficulty; I perceive that what were formerly look'd upon as Factions in
the State, and Schisms in the Church, and so punishable by the Laws, have now the
confidence, by vulgar clamors and assistance (chiefly) to demand not only Tolera∣tions
of themselves in their vanity, novelty and confusion, but also Abolition of the
Laws against them, and a total extirpation of that Government whose Rights they
have a mind to invade.
This, as to the main. Other Propositions are (for the most part) but as
waste paper, in which those are wrapped up, to present them somewhat more hand∣somly.
Nor do I so much wonder at the variety and horrible novelty of some Pro∣positions
(there being nothing so monstrous, which some fancies are not prone to
long for:)
This casts Me into, not an Admiration, but an Extasie, how such things should have
the fortune to be propounded in the name of the Two Houses of the Parliament of
England; among whom I am very confident there was not a fourth part of the Mem∣bers
of either House, whose Judgments, free, single and apart, did approve or desire
such destructive changes in the Government of the Church.
I am perswaded there remains in far the major part of both Houses (if free and
full) so much Learning, Reason, Religion, and just Moderation, as to know how to
sever between the use and the abuse of things, the institution and the corruption, the
Government and the mis-government, the Primitive Patterns and the aberrations or
blottings of after Copies.
Sure they could not all, upon so little or no Reason (as yet produced to the contra∣ry)
so soon renounce all regard to the Laws in force, to Antiquity, to the Piety of
their Reforming Progenitors, to the Prosperity of former times in this Church and
State under the present Government of the Church.
Yet by a strange fatality, these men suffer, either by their absence, or silence, or ne∣gligence,
or supine credulity, (believing that all is good which is gilded with shews
of Zeal and Reformation) their private dissenting in Judgment to be drawn into the
common Sewer or stream of the present vogue and humor; which hath its chief rise and
abetment from those popular Clamors and Tumults, which served to give life and
strength to the infinite activity of those men, who studied with all diligence and po∣licy
to improve to their Innovating designs the present Distractions.
Such Armies of Propositions having so little, in my Judgment, of Reason, Justice
and Religion on their side, as they had Tumult and Faction for their rise, must not
go alone, but ever be back'd and seconded with Armies of Soldiers. Tho the second
should prevail against my Person, yet the first shall never overcome Me, further than I
see cause; for I look not at their Number and Power so much, as I weigh their Rea∣son
and Justice.
Had the Two Houses first sued out their Livery, and once effectually redeemed
themselves from the Wardship of the Tumults, (which can be no other than the
Hounds that attend the Cry and Hollow of those men who hunt after Factious and pri∣vate
Designs, to the ruin of Church and State:)
Did my Judgment tell Me, that the Propositions sent to Me were the Results of
the major part of their Votes, who exercise their freedom, as well as they have a right
to sit in Parliament; I should then suspect My own Judgment, for not speedily and ful∣ly
concurring with every one of them.