Directions for My Uxbridge Commissioners.
In this, the Government of the Church (as I suppose) will be the chief question: where∣in two things are to be considered, Conscience, and Policy.
For the first, I must declare unto you, that I cannot yield to the change of the Govern∣ment by Bishops: not only as I fully concur with the most general opinion of Christians in all Ages, as being the best; but likewise I hold My self particularly bound by the Oath I took at My Coronation, not to alter the Government of this Church from what I found it. And as for the Churches Patrimony, I cannot suffer any diminution or alienation of it, it being without peradventure Sacriledge, and likewise contrary to My Coronation Oath. But what∣soever shall be offered for rectifying of abuses, if any have crept in, or yet for the ease of ten∣der Consciences (so that it endamage not the foundation) I am content to hear, and will be ready to give a gracious Answer thereunto.
For the second, As the King's duty is to protect the Church, so it is the Churches to assist the King in the maintenance of His just Authority. Wherefore My Predecessors have been always careful (and especially since the Reformation) to keep the dependency of the Clergy entirely upon the Crown; without which it will scarcely sit fast upon the King's Head. Therefore you must do nothing to change or lessen this necessary dependency.
After Conscience, this is certainly the fittest subject for a King's Quarrel, for without it the Kingly Power is but a shadow; and therefore upon no means to be quitted, but to be maintained according to the ancient known Laws of the Land. Yet because (to attain to this so much wished Peace by all good men) it is in a manner necessary, that sufficient and