of their discipline, supported especially by
Praem••um and Poena, Reward and Punishment.
The recognition whereof (according to the
judgement of the gravest Law-givers) is the
means to raise a State to the height of perfecti∣on.
Eo enim impendi laborem & periculum,
unde emolumentum & honos speratur, Men
will then venture and take pains, when they
know they shall get themselves honour and
preferment by it. The R••mans, saith Polybius,
crowned the valour of their souldiers with eter∣nall
honours. Neither did any thing so much
excite them to the atchievement of noble Acts,
as their Triumphs, Garlands, and other En∣signs
of publick ••enown: which Caesar spe∣cially
observed above the rest. For besides
this which he did to Cassius Scaeva (recorded
by all the Writers of these wars) Plutarch
relateth, that at his being in Britain, he could
not contain from imbracing a souldiers, that
carried himself valiantly in defence of divers
Centurions. And whereas the poor man, fal∣ling
down at his feet, asked nothing but par∣don
for leaving his Target behind him; he re∣warded
him with great gifts, and much honour.
Howbeit, the difference which Salust hath made
in this kind is too generally observed; that
It more importeth a Commonweal to punish
an ill member, then to reward a good act:
for a vertuous desire is by neglect a little aba∣ted,
but an ill man becomes unsufferable. And
thence it is, that merit is never valued but upon
necessity. It is fit that he will have the ho∣nour
of wearing a Lions skin, should first kill
the beast, as Hercules did: but to kill a Lion,
and not to have the skin, is not so available as
a meaner occupation. Anthony 〈◊〉〈◊〉giveth
another rule, observed in that government,
which is the true Idea of Perfection: En la ca∣sa
de Dios jamas fuc, nies, ni sera, merito sin
premio, ni colpa sin pena; In the house of God
there never was, nor is, nor shall be, desert un∣rewarded,
or fault unpunished.