The commentaries of C. Julius Cæsar of his warres in Gallia, and the civil warres betwixt him and Pompey / translated into English with many excellent and judicious observations thereupon ; as also The art of our modern training, or, Tactick practise, by Clement Edmonds Esquire, ... ; where unto is adjoyned the eighth commentary of the warres in Gallia, with some short observations upon it ; together with the life of Cæsar, and an account of his medalls ; revised, corrected, and enlarged.

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Title
The commentaries of C. Julius Cæsar of his warres in Gallia, and the civil warres betwixt him and Pompey / translated into English with many excellent and judicious observations thereupon ; as also The art of our modern training, or, Tactick practise, by Clement Edmonds Esquire, ... ; where unto is adjoyned the eighth commentary of the warres in Gallia, with some short observations upon it ; together with the life of Cæsar, and an account of his medalls ; revised, corrected, and enlarged.
Author
Caesar, Julius.
Publication
London :: Printed by R. Daniel and are to be sold by Henry Tvvyford ... Nathaniel Ekins ... Iohn Place ...,
1655.
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Subject terms
Caesar, Julius. -- De bello Gallico. -- English.
Pompey, -- the Great, 106-48 B.C.
Caesar, Julius. -- De bello civili. -- English.
Military art and science -- Early works to 1800.
Gaul -- History -- 58 B.C.-511 A.D.
Rome -- History -- Republic, 265-30 B.C.
Link to this Item
http://name.umdl.umich.edu/A31706.0001.001
Cite this Item
"The commentaries of C. Julius Cæsar of his warres in Gallia, and the civil warres betwixt him and Pompey / translated into English with many excellent and judicious observations thereupon ; as also The art of our modern training, or, Tactick practise, by Clement Edmonds Esquire, ... ; where unto is adjoyned the eighth commentary of the warres in Gallia, with some short observations upon it ; together with the life of Cæsar, and an account of his medalls ; revised, corrected, and enlarged." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A31706.0001.001. University of Michigan Library Digital Collections. Accessed June 11, 2024.

Pages

THE FIRST OBSERVATION.

NOtwithstanding any former purpose, I will begin this Commentary with the manner of the choise which the Romans used when they mustred souldiers for an intended war: and will lay it first down as the basis and groundsil of all military architecture, and carried by them with such a ceremonious and grave respect, as might best expresse the seriousnesse of the action, and make the souldiers understand what conse∣quence the sequele imported. Polybius, who only remaineth of them that have written of the ancient fashion of the Roman war, amongst other parts of their discipline, hath left unto posterity a compendious relation of their mus∣ters and enrollments, which with the help of o∣ther histories may be thus understood.

Upon the choise of their Consuls in the be∣ginning of every year,* 1.1 their custome was to en∣roll four legions,* 1.2 two for either Consul. At which enrollment they first chose fourteen Tri∣bunes out of the body of their Gentlemen, whom they called Equites. These fourteen were such as had served five years in the wars, whereby they became eligible of that dignity. And again, they chose ten other Tribunes out of the Com∣monalty, being such as had seen ten years ser∣vice: grounding this custome upon another law, which commanded the Equites to serve ten, and the Pedites or Commons twenty whole years before they could be freed and discharged from the wars. And therefore according to the proportion of their stipendary time, as the E∣quites were admitted Tribunes at five years, so were the legionary footmen at ten, as at half their compleat time of serving in the wars. The generall respect which the Romans had in the choise of every particular man, from the highest to the lowest, was included in the circumstan∣ces of their age, and of their wealth. The age which they deemed fit to endure the labours of

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war, was from seventeen to six and forty, for so saith Tubero concerning the first limit of mi∣litary ability, that Servius did inrole souldiers from the age of seventeen years, adjudging such to be sit for the service of the Common-weale. And Censornus expresseth the second with an e∣tymology of the name, where he saith, that men were called Juvenes unto the age of forty six years, Quod rempublicam in re militari pos∣sint juvare, because till then they were able to help and serve their country in war. In this abi∣lity of years we are to understand that the law required every man to perfect the compleat number of twenty years stipend; if there were occasion of so many wars in that space of nine and twenty years, which is comprehended be∣tween seventeen and forty six. The wealth, which is the second circumstance that made men capable of military dignity, was necessari∣ly required to amount to the value of Drachmas quadringentas, as Polybius saith, which by the Latine phrase was termed quaterna millia aeris:* 1.3 such as were not worth so much, were neglec∣ted in this choise, and reserved for sea-service: neither was it lawfull for any man to attain to any office or magistracy within the city, untill he had merited ten years stipend. Upon a re∣solution to make an inrolement, which was al∣most every year, the Consuls did proclaim a day when all men of military age were to present themselves. Upon which day the Roman youth being assembled in the city, and then in the Ca∣pitol, the fourteen Tribunes elected out of the body of the Equites, divided themselves accor∣ding as they were chosen by the people into four parts; forasmuch as in former time the whole forces of their Empire consisted of four legions or regiments, whereof I have discoursed at large in the former book. And the four Tribunes first chosen were allotted to the first legion, the three next to the second legion, the four other to the third, and the three last to the fourth. In like manner the ten Tribunes which were taken out of the common body of the people, divided them∣selves into four parts: and the two first chosen were inrolled in the first legion, the three next in the second legion, the two following in the third legion, and the three last in the fourth. By which ingenious and discreet allotment it came to passe that the communalty were intermingled in the government of their Armies with the Gentlemen, in such an excellent mixture, that the Equites were either superiour or equal to the Plebeii; notwithstanding that every legion had an equall number of Tribunes. The election be∣ing thus far carried, the Tribunes of every legi∣on sate them down by themselves: the people being divided first into their Tribes, and then into their classes and centuries, casting lots which Tribe should be taken; and out of that Tribe whereon the lot fell they drew fou men, as equall as they could both in age and habitude, who being brought forth, the Tribunes of the first legion made the first choise of one of those four; then the Tribunes of the second legion had their choise, they of the third legion took the next, and the fourth had the last man. And again out of the same Tribe were other four cho∣sen; and then the Tribunes of the second legi∣on began first to make their choise, and so con∣sequently the first legion had the last man. A∣gain four other being chosen, the Tribunes of the third legion had the first election, and in that course the second legion had the last man. And by this alternate and successive e∣lection it came to passe, that every legion was equally compounded both in quality and in number. The inrolement proceeding in this manner untill their numbers were full; the Tribunes of every legion assembled their severall troups together, and took one out of every re∣giment, and gave an oath unto him that he should execute and obey, according to his power, whatsoever was commanded him by his Generall: the rest being particularly called, were sworn to keep the same oath which their fore-man had taken. And thus we see both who were the e∣lectors, who were eligible, and the manner of their choise. Wherein we may observe what means they used to ingage every particular man with an interest in the generall cause: for they thought it not sufficient to force men out by publick authority, and to bind them simply to that service by the mandates of their Empire, considering the labours and difficulties of war, which oftentimes are able to dull the edge of the greatest spirit, and to cause omissions of duty in the most honest and obedient minds; but they tyed them likewise with such particular respects, as did both concern the possessions of their for∣tune, and the religion of their soul. For it is observed concerning mans actions, that unlesse the mind do faithfully affect the execution, it may be carried with such a perfunctory service, as shal betray the true intent to no effect, and deceive the end of that which was promised by design∣ment. And therefore they refused to inrole any man that had not a convenient proportion of wealth, to maintain a stedfast and well-resolved courage, and to settle the motions of a stagge∣ring mind, when they bethought themselves that the publick duties wherein they were inga∣ged, were the defensive powers of their Empire, and the means whereby the publick weale con∣tinued happy: and so by consequence their pri∣vate fortunes were assured from violence, and preserved onely by an effectuall observance of their military discipline. I grant that it is not al∣together wealth that doth grace & formalize the actions of men; for in some cases penury and want makes men more valorous, according to the answer which a souldier once made to Lu∣cullus:

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Ibit eo quo vis,* 1.4 qul zonam perddit, in∣quit. Whither you will hee'l go who's lost his purse.

Notwithstanding, forasmuch as the publick cause is either misprised or well affected, accor∣ding as it doth concern every man in particular; as who will doubt of the uttermost diligence of those Mariners, that have their vessell fraught with their own goods? or contrariwise, who will blame a mercenary Pilot for making peace with death, with the losse of other mens mer∣chandise? for Patria est ubicunque bene est, That's a mans country where he is well, as one truely saith; and the estimation we have of this life is entertained onely by the benefits we hold by our life: therefore it much importeth a State to have such Agents to negotiate the pub∣lick businesses, as are ingaged in the same by the interest of their own particular. Neither was it sufficient in that government to chuse men of ability both i their body and in their sub∣stance, but they found it necessary to bind their conscience with a religious consecration, and to swear a faithfull obedience to their Generall, which with the reverence of the place, being the Capitoll, and other ceremonies of majesty atten∣ding the inrolement, doth manifestly shew how much the Romans imputed to this part of their discipline, being the foundation of the sequele of that action.

Notes

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