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CHAP. V. Of the Muscles in General.
A Muscle is termed in Greek Mus a Mouse, because it resembles a flaid Mouse; and the Latins cal it Lacertus a Lizard, from its similitude with that Crea∣ture: Howbeit we cannot allot one certain figure to the Muscles, by reason of their variety.
A Muscle is an Organical Part, the Instrument of voluntary motion. For* 1.1 only this part can receive the Iuflux of the motive faculty. Helmont allowes the muscles a life peculiar to themselves, which conti∣nues for a while, even after death, as the convulsive motion in the Falling-sickness which continues invo∣luntarily. Which nevertheless does more truly arise, from the retraction and driness of the Nerves, and de∣fect of Spirits. Also the same man is in an error in conceiving that new fibres do arise in the muscles, and cause the Palsie. No man ever saw them, nor can they be bred anew, because they are Spermatick parts. The Palsie ought rather to be referred to a defect of some fi∣bres.
A muscle is an Organical part, be∣cause it consists 1. Of flesh. 2. Of* 1.2 a tendinous part (and these are the two parts of a muscle, which perform the Action) 3. Of Veins to carry back the Nutri∣ment. 4. Of Arteries preserving the inbred Heat, and bringing the Nourishment to the part. 5. Of Nerves, which contribute sense and especially motion. For the Brain sends the motive faculty through the Nerves into the Muscles. 6. Of Membranes which encompass and keep the muscles together. 7. Of Fat which moistens them, and hinders them from being dried by over much motion.
The Muscles of the whole Body are most straitly conjoyned one with* 1.3 another: Yet sometimes they gape, and are at some distance, when Wind, wheyish Humor, or some other mat∣ter gets between them; as in the ba∣stard Pleurisie, and concerning a Soldier whipt by the Turks. Veslingus told me that his muscles were so wi∣dened and separated, that if he bent his body but a lit∣tle, every muscle would bear it self out from its Natural situation, bunching out as it were, and swelling.
We divide the Muscles into two parts, a fleshy part, and a tendinous part.* 1.4
Again, we make the tendinous part to be either united, or disgregated, and severed.
United, where the whole tendinous part appears, white and hard, either in the beginning, end, or middle; or in all these parts.
Contrariwise it is disgregated or severed, where it is divided into many small fibres, scarce discernable to the sight, being compassed about with flesh▪ which ten∣dinous fibers may notwithstanding be discerned a∣mong the fleshy ones, in boyled Hogs-flesh, and in the flesh of a Turkey-cock, &c. So in some Muscles, es∣pecially 〈…〉〈…〉 of the Thighs of a Turkey-cock, the ten∣dinous 〈…〉〈…〉 appear whole and united from the begin∣ning to 〈…〉〈…〉. So in a man, somtimes the Tendon descends 〈…〉〈…〉 after its Original, mixe•• with flesh. Somtimes the tendinous part appears, united in the end, and severed in the beginning, as in the mus∣cle Deltoides; somtimes it is tendinous in the middle, and somtimes not at all.
With Aquapendent we define a* 1.5 Tendon to be a Body continued from the beginning to the end of a Muscle, and that it is a body of a peculiar Nature, cold and dry, made* 1.6 of Seed, as the principle of its Ge∣neration: But the beginning of its dispensation is a bone, for it springs from a bone, and is inserted or im∣planted into a bone. Yet some Muscles arise from Gristles, and some from Tendons, and are implanted into them. And* 1.7 it is rightly termed Tendo, from stretching, because it is bent and stretched like the string of a bow.
A Muscle is otherwise divided into the Head, middle, and End.
The Reginning and Head of a Muscle,* 1.8 when it is tendinous, is by Galen and other Anatomists, called Ligamentum, which they say is void of Sense, and that it is less then a Tendon, or the end of a Muscle.
Now the beginning in a great part of Muscles, is tendinous, sel∣dom* 1.9 fleshy. And to speak the ve∣ry truth, the beginning may as well be termed a Tendon, as the end; seeing for the most part, such as is the Beginning, such is the End, in Substance, in Thinness, Lightsomness, Whiteness, &c.
Now every Muscle is said to move towards its beginning,* 1.10 and every Muscle hath a Nerve, which is inserted either into the Head, or about the middle (and in some through the Surface of the muscle, in others through the Substance) so that where the Nerve is im∣planted, there is the Head of the Muscle: Which Galen laies down as* 1.11 a sure Rule, and saith; that if the Nerve be implanted into the Tayl, there is the Head of the muscle. But* 1.12 Johannes Walaeus an excellent learn∣ed Physitian, likes not this Rule, and conceives that it is all one, whether the Nerve be in∣serted into the beginning, the middle, or the end. 1. Because that Rule renders the motions of many mus∣cles obscure. 2. Because it holds not true in the Pe∣ctoral muscle, nor somtimes in other muscles of the Chest and Belly. 3. Because that Rule is not found∣ed upon any reason, for whether the Nerve be inserted into the beginning of the muscle, or into any other part thereof, the Spirits flowing in by the Nerve, may equally move the muscle: As we see in Wind-Instru∣ments, the Air is let in somtimes above, somtimes be∣neath, one way as conveniently as another. 4. And whereas that Rule is oftentimes found true, it happens by accident, because mostmuscles are moved upward, & because the Nerves descend from above, and therefore could not be more safely implanted any where, then in the upper part of the muscles. And that which Riolanus objects against* 1.13 Walaeus, touching the Contorsion or Wreathing of the recurrent Nerve, is nothing. For the Nerves run back, to avoid confusion, otherwise, if Nature chiefly inten∣ded the Insertion into the Heads of Muscles, she might