Caspari Bartholini Thom. F. Specimen philosophiæ naturalis præcipua physices capita exponens ... : accedit De fontium fluviorumque origine ex pluviis, dissertatio physica.

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Title
Caspari Bartholini Thom. F. Specimen philosophiæ naturalis præcipua physices capita exponens ... : accedit De fontium fluviorumque origine ex pluviis, dissertatio physica.
Author
Bartholin, Caspar, 1655-1738.
Publication
Oxoniae :: Typis Leon. Lichfield, impensis Henr. Clements,
1698.
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Subject terms
Physics -- Early works to 1800.
Rivers.
Rain and rainfall.
Link to this Item
http://name.umdl.umich.edu/A31100.0001.001
Cite this Item
"Caspari Bartholini Thom. F. Specimen philosophiæ naturalis præcipua physices capita exponens ... : accedit De fontium fluviorumque origine ex pluviis, dissertatio physica." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A31100.0001.001. University of Michigan Library Digital Collections. Accessed May 24, 2025.

Pages

QUAEST. II.

An vis magnetica jure dici possit qua∣litas occulta.

Non certe magis quam calor aut reli∣quae * 1.1 qualitates, quae etiam manifestissi∣mae habentur. Etenim ut legitima sit rerum naturalium indagatio, licet non raro in occulto lateat vera illa causa, ex qua tam varios naturae effectus pro∣ductos miramur, sufficiet tamen Philo∣sopho in subjecti alicujus natura expli∣canda, id reperisse per quod facilis reddi potest ratio omnium, quos in eo depre∣hendimus, effectuum, sed ita, ut suppo∣sitioni nostrae nulla sint phoenomena contraria. Nec enim aliter explicari possunt qualitates reliquae, etiam illae, quas manifestissimas esse credimus. Ita quia per calorem videmus partes situm mutare, alia donari figura, & etiam rarefieri ad sensibilem usque evapora∣tionem, ideo caloris naturam consistere supponimus in motu cujusdam corporis subtilissimi, quod sensus nostros fugit, sed cujus praesentiam saltem ex effectu concludere cogimur, quia illam, quae in

Page 86

particulis à calore fit, mutationem, sine motu fieri non posse, manifestum est. Atque hac methodo explicantur illae qualitates, quae pro manifestis vulgo habentur; quod si autem idem de oc∣cultis reperiri possit, non magis in his quam illis naturae accusanda erit obscu∣ritas.

Notes

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