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Title:  Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness, wherein is shewed, 1. What earthly-mindedness is. ... 6. Directions how to get our hearts free from earthly-mindedness. The second treatise. Of conversing in heaven, and walking with God. Wherein is shewed, 1. How the Saints have their conversation in heaven. ... 9. Rules for our walking with God. The fourth volumn [sic] published by Thomas Goodwyn. William Greenhil. Sydrach Simpson. Philip Nye. William Bridge. John Yates. William Adderley.
Author: Burroughs, Jeremiah, 1599-1646.
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thou seest nothing come of them for the present. Though I have not what comfort I would, yet I am doing what duty I am commanded, I am yet in Gods way; and that should sa∣tisfie every gracious heart, that though I have not what encouragements I would, yet that I am in Gods way, and let me keep in that way of God.The Twelfth Rule, or Direction.Make good interpretations of all Gods waies and dealings with thee. This is a mighty help to us to keep on in the way of God, and to walk with him. If God comes in a way of affliction, make good interpretation of the affliction, do not presently conclude, that God appears like an enemy to thee, that will discourage thee in the waies of God; but look upon God as intending good unto thee in every thing; and that will help thee to keep close to him, and to walk close with him in every condition: If God seems to go out of the way of prosperity, and to come in the way of affliction, make good interpretations of it: do not therefore think that God is therefore leaving of thee and forsaking thee, but exercise faith in this, and beleeve that God may intend as much good to thee in that way as in any way whatsoever, and I ground this rule upon that text in the 12. Heb. In the former part of the chapter the Apo∣stle speaks of Gods chastening of his people, My Son despise not thou the chastening of the Lord, nor faint when thou art re∣buked of him; for whom the Lord loveth he chasteneth, and scour∣geth every son whom he receiveth: and in the 7. verse, If ye en∣dure chastening then God dealeth with you as with sons: for what son is he whom the father chasieneth not? but if ye be without chastisements whereof all are partakers, then are ye bastards and not sons. So still he goes on in the point of chastisement, in the 9, 10, 11. verses he speaks of nothing but of chastise∣ments, now then in the 12. verse he draws a conclusion from thence, having laid this as a ground, that we are to look upon God as a father in his chastisements, Wherefore0