Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness, wherein is shewed, 1. What earthly-mindedness is. ... 6. Directions how to get our hearts free from earthly-mindedness. The second treatise. Of conversing in heaven, and walking with God. Wherein is shewed, 1. How the Saints have their conversation in heaven. ... 9. Rules for our walking with God. The fourth volumn [sic] published by Thomas Goodwyn. William Greenhil. Sydrach Simpson. Philip Nye. William Bridge. John Yates. William Adderley.
Burroughs, Jeremiah, 1599-1646., Goodwin, Thomas, 1600-1680.

The eighth Excellency.

The eighth benefit of walking with God it is, That such find favour in Gods eyes for granting their petitions; for to hear them in their prayers. In the 37. Psal. 4. ver. Delight thy self in the Lord, and he shall give thee the desire of thine heart; walk with God, and enjoy converse and communion with him, so as to delight thy self with him, and he will give thee thy hearts desire, thou shalt have what thou wouldst have. As now, if a man have a petition to give to any great man, If he can but observe him in his walks, then he thinks that surely when he may have such an opportunity, now to present it as he hopes to have audiance, and acceptance of the petition. I remember I have read of one that offered to give a great sum of mony that he might have but liberty to whisper any thing in the Kings ear every day, why? be∣cause thereby he thought that he should have a great many people come to him to desire his help for to prefer their pe∣titions, and if he might have but that liberty he should get enough that way. Now the soul that hath the liberty of walking with God, what a priviledg hath he? and what opportunities to present petitions to God? and the Lord de∣lights in hearing of them. If a King will admit a man to walk with him, surely such a man whatsoever he presents Page  296 it's like to speed. Now my brethren, upon this ground it is thus: you shall see a great deal of difference in a formal professor's prayer, & the prayer of a godly man that walks with God; the difference in the prayers of these two is thus: I'le set it out by this similitude. You have your beggers, and they pray for an alms, but they stand at the door; but if you a have special friend, an acquaintance that shall come to desire a favour from you, the door is opened for him, you carry him into the Parlour, and there he opens his mind to you, he hath a great deal of priviledg more than the other: Both come to ask a favour from you, but one stands at the door, and the other is let into the Parlour and walks up and down there, and there opens his mind to you. Just for all the world is there this diffe∣rence between the prayers of formal professors, and the prayers of those that walk with God; Those that make but a meer profession of Religion, they will pray as others do, but they are like beggers at the door, they see not Gods face all the while, they knock it may be, but the door is not opened for them to come in: But a gracious heart that walks with God, doth not only stand knocking at the door, but it is opened and he comes into the Pre∣sence Chamber, and there saith God, What is thy request O thou soul? As if a friend should hear another that is his dear friend stand knocking at the door, he presently o∣pens the door and carries him into the best room that he hath, and there saith, Tell me what it is that you would have, I am not able to deny you; and this is the priviledg of those that are gracious and holy, that walk with God: they have much priviledg in prayer, much benefit that way, and freedom with God, and assurance of Gods gran∣ting of their petitions.