Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness, wherein is shewed, 1. What earthly-mindedness is. ... 6. Directions how to get our hearts free from earthly-mindedness. The second treatise. Of conversing in heaven, and walking with God. Wherein is shewed, 1. How the Saints have their conversation in heaven. ... 9. Rules for our walking with God. The fourth volumn [sic] published by Thomas Goodwyn. William Greenhil. Sydrach Simpson. Philip Nye. William Bridge. John Yates. William Adderley.
Burroughs, Jeremiah, 1599-1646., Goodwin, Thomas, 1600-1680.
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The first Reason.

Because their souls that are their better part, they are from Heaven. You know, that when God made Man, He breathed into his nostrils the breath of life. The Soul of man, it is as it were, the breath of God: God did not say of Mans Soul as of o∣ther creatures, Let it be made, let there be a soul in mans body. No, but when he had formed the body, he breathed the soul into him. It was to note, that the soul of man had a more Heavenly, and Divine original, than any of the other creatures that are here in this world; and because the ori∣ginal it is so Divine, and Heavenly, therefore it is, that when the soul is (as it were) its self, is set at liberty, it would be at its original: Indeed, though mans soul be of a Divine, and Heavenly Nature, yea through the fall of man, so it is, that the soul of man is even almost turned to be flesh, and so mingled with unclean drossie things as if it had no such Divine and Heavenly original? and therefore a natural man is called flesh, That that is born of the flesh, is flesh; as if he had no soul at all: for I say, the soul of man through his fall, the Nature of it seemed to be changed, it is at least depressed down to such vile things, as if it never had such a Divine and Heavenly original. But now, when God works grace in the soul, the soul of man begins to return to its self, and to know its self, and begins to return to its own nature that it had in its first creation: and as soon as ever the soul begins to know its self, it looks then presently at all these things that are here below as vile things in comparison, as contemptable; for indeed, all these things in this world are infinitly beneath the soul of a man: [Infinitly] that is, in comparison, we may even call it an infinite distance be∣tween mans soul and all these things that are here below in the world; the soul of man is neer unto God himself, and therefore when as the soul returne unto its self, it would be some where else than where it is, and would converse with those things that are sutable to its original. As it is with Page  229 a man that hath a noble birth, suppose a Prince is got in∣to another Country, and there being a child, is used like a slave, set to rake channels, and such mean imployment; now all the while that he is there and not know his original, he minds nothing but to get his victuals, and do his work that he is set about; but if once he come to know from whence he was, namely, born the Heir unto such a great Prince, or Emperour that lives in so much glory in such a Country; then he that liv'd like a slave, his thoughts, and mind, and longings are, to be in the Country where his birth was so high, Oh that he might be but there, he should be happy then; and it doth him good to hear any man speak of that Country. Truly, so it is with the souls of men, they are the birth (as I may so speak) of the high God, of the great King of Heaven and Earth, being breathed so into the no∣strils of man. Now through mans fall the soul comes to be a slave to the Devil, and is set about drudggery to provide for the flesh: but now, when God is pleased to convert the soul, the Lord comes then to declare to a man or woman, Oh man, woman! thou art born from on high, thy soul is (as it were) a sparkle of the Divinity (as I may so say) thy Father by creation, nay, not only by creation as he is the Creator of all Creatures, is God, but by a more special work of his, by a more special work (I say) than in the first creation of other things; thy soul is from God, and of a Divine Nature, and is therefore capable of Communion with Father, Son, and holy Ghost; Certainly, thou never hadst such a Divine and Excellent being given the meerly that thou shouldest delight in the flesh, and be servicable to thy body, in eating, and drinking here a while; Oh! consider of thy Country whence thou camest at first; here's one work of grace, to know the Excellency of our souls, and from whence they came: surely, if grace do this, it must needs turn the heart of one that is converted to God, to have his Conversation to be in Heaven. That's the first Reason.